We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter presents eleven epigrams (forty-nine dodecasyllables) copied in the margins of a number of manuscripts of Herodotus’ Histories, the most important being Florence, Biblioteca Medicea Laurenziana, Plut. 70.6. The epigrams comment on the text of Herodotus next to which they appear, and thus can be characterized as verse scholia. These poems, which the author of this chapter has critically edited in a recent article, were known to scholars, but they had been misattributed to John Tzetzes. In fact, Tzetzes’ verse scholia on Herodotus survive in another manuscript (Florence, Biblioteca Medicea Laurenziana, Plut. 70.3), whereas our poems have more in common with the verse scholia on Diodorus Siculus in Vatican City, Biblioteca Apostolica Vaticana, gr. 130. The authorial voice of Tzetzes and the attribution of the poems in Vat. gr. 130 to Niketas Choniates are investigated to help determine the context of composition of our verse scholia on Herodotus. On the basis of this comparison and other internal evidence, this chapter concludes that our eleven epigrams were first copied in the model of Laur. Plut. 70.6 at some point between 1204 and 1318, and probably before 1261.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.