Maulana Ashraf `Ali Thanawi, a reformist Islamic scholar, was very much part of his times in his urgent concern with women’s potential role in individual and societal “improvement,” the goal of the enormously successful encyclopedic work that included the chapter considered here. Thanawi’s teachings included generic elite male “best practices” on health and ethics, undergirded by Greco-Arabic humoral medicine in its Indian form. His text caught a historical moment when medical treatments were more craft than industrial, and when the professionalization of discrete Muslim and Hindu “systems” of Unani Tibb and Ayurveda, with Ayurveda increasingly incorporated into majoritarian Hindu nationalism, was only incipient. Health maintenance in Thanawi’s hands was a matter of empowering women to both spiritual and practical competence and responsibility, freeing them from resort to (as he saw it) quacks, ignorant midwives, and untrained women, along with dubious healers and holy men, Muslim or Hindu or any other. In its description of challenges, strategies, and resources related to health, his text offers a window into women’s everyday world. But it also raises comparative questions about the history of medicine, the history of emotions, ethnicity in a colonial context, and the potentially empowering implications of Islamic socio-religious reform for women.