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Chapter 7 discussesa novel position in metaethics that the skeptical argument might give rise to: constructive deonticism. This position is structurally analogous to one of the most discussed anti-realist positions in science, Bas van Fraassen’s constructive empiricism. I start with an overview of van Fraassen’s view, discussing both its most important features and how it relates to its main rivals, scientific realism and logical positivism. Next, I flesh out the new position in ethics, focussing on the pragmatic understanding of moral explanation that it entails. Following this, I discuss how constructive deonticism should be classified as a metaethical position. I show that it is clearly not part of the expressivist family and at most half error theory (or fictionalism). However, the position is arguably not what realists are looking for either, instead prompting us to rethink how the metaethical realism debate has been framed. Finally, I point out what I consider to be the two most important challenges, i.e., whether we can draw such a sharp distinction bewteen deontic and explanatory claims and whether the position is a stable one.
'Relativism versus absolutism' is one of the fundamental oppositions that have dominated reflections about science for much of its (modern) history. Often these reflections have been inseparable from wider social-political concerns regarding the position of science in society. Where does this debate stand in the philosophy and sociology of science today? And how does the 'relativism question' relate to current concerns with 'post truth' politics? In Relativism in the Philosophy of Science, Martin Kusch examines some of the most influential relativist proposals of the last fifty years, and the controversies they have triggered. He argues that defensible forms of relativism all deny that any sense can be made of a scientific result being absolutely true or justified, and that they all reject 'anything goes' – that is the thought that all scientific results are epistemically on a par. Kusch concludes by distinguishing between defensible forms of relativism and post-truth thinking.
We have some justified beliefs about modal matters. A modal epistemology should explain what’s involved in our having that justification. Given that we’re realists about modality, how should we expect that explanation to go? In the first part of this essay, I suggest an answer to this question based on an analogy with games. Then, I outline a modal epistemology that fits with that answer. According to a theory-based epistemology of modality, you justifiably believe that p if (a) you justifiably believe a theory that says that p and (b) you believe p on the basis of that theory.
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