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It has recently been suggested that the Grafton edition of 1559 was not only the first of that year, but that it was printed even before Parliament sat. But the book not only quotes the Act of Supremacy accurately but its preliminaries also include the whole Act of Uniformity verbatim—and there are several other improbabilities and mistakes in that argument. This chapter also reveals that although every sheet of the 1552 book was duly reprinted in 1559 with the required revisions (each of which is discussed), Grafton had kept a large number of unused sheets from his last edition of 1552. Each of the surviving copies of his Elizabethan edition contains between one and twenty-three sheets recycled from his last Edwardian edition.
Bibliographers have been notoriously 'hesitant to deal with liturgies', and this volume bridges an important gap with its authoritative examination of how the Book of Common Prayer came into being. The first edition of 1549, the first Grafton edition of 1552 and the first quarto edition of 1559 are now correctly identified, while Peter W. M. Blayney shows that the first two editions of 1559 were probably finished on the same day. Through relentless scrutiny of the evidence, he reveals that the contents of the 1549 version continued to evolve both during and after the printing of the first edition, and that changes were still being made to the Elizabethan revision weeks after the Act of Uniformity was passed. His bold reconstruction is transformative for the early Anglican liturgy, and thus for the wider history of the Church of England. This major, revisionist work is a remarkable book about a remarkable book.
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