We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 7 covers David’s moral downfall and the disastrous implications for his family, including the rape of Tamar and the rebellion of Absalom. The closing pages of 2 Samuel look back and raise further questions about who David was and the kind of God who was involved with him.
Chapter 1 begins by considering three instances of Faulkner’s writing reused in new contexts: Malcolm Cowley’s 1946 Portable Faulkner; a commonplace book of Faulkner quotations published in 2000; and the current use of the line from his 1951 book Requiem for a Nun, “The past is never dead. It’s not even past,” as a widely circulated shorthand for persistent racial inequities that makes him, for many readers, more relevant today than at the height of his post-Nobel fame in the 1950s. While Faulkner seems to have meant this line as a critique of one character’s view, he likely would not object to the current use of the phrase due to his particular view of history whereby old artistic works take on new life by their use in the present. The chapter examines how Faulkner’s 1936 novel Absalom, Absalom! stages the issue of using documents, here in the form of letters, to construct an historical narrative. While Faulkner is widely understood today as a kind of historian, this chapter shows how he is more concerned with the ways in which historical texts, along with works of the imagination, create a sense of the past as an inherently multimedia endeavor.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.