Recently, researchers investigating the origins of domestication have debated the significance of resource intensification in the shift from foraging to food production. In eastern North America, one of several independent centers of domestication, this question remains open. To determine whether initial domestication may have been preceded by intensification in eastern North America at approximately 5000 cal BP, I evaluated the archaeofaunal assemblages from six sites in the middle Tennessee River valley. Analyses of these data suggest that overall foraging efficiency gradually declined prior to initial domestication, but patch-specific declines in foraging efficiency occurred in wetland habitats and not terrestrial ones. Climatic warming and drying during the Middle Holocene, growing human populations, and oak-hickory forest expansion were the likely drivers of these changes in foraging efficiency. These results support the hypothesis that initial domestication in eastern North America was an outcome of intensification driven by environmental change and human population increases. Finally, while the debate concerning the relationship of intensification to domestication has been framed in terms of a conflict between niche construction theory and optimal foraging theory, these perspectives are compatible and should be integrated to understand domestication more fully.

Diverse theoretical perspectives suggest that place plays an important role in human behavior. One recent perspective proposes that habitual and recursive use of places among humans may be an emergent property of obligate tool use by our species. In this view, the costs of tool use are reduced by preferential occupation of previously occupied places where cultural materials have been discarded. Here we use the model to generate five predictions for ethnographic mobility patterns. We then test the predictions against observations made during one month of coresidence with a residentially mobile Dukha family in the Mongolian Taiga. We show that (1) there is a strong tendency to occupy previously used camps, (2) previously deposited materials are habitually recycled, (3) reoccupation of places transcends kinship, (4) occupational hiatuses can span decades or longer, and (5) the distribution of occupation intensity among camps is highly skewed such that most camps are not intensively reoccupied whereas a few camps experience extremely high reoccupation intensity. These findings complement previous archaeological findings and support the conclusion that the constructed dimensions of human habitats exert a strong influence on mobility patterns in mobile societies.

Identity is a concept that shifts over the lifespan in association with relational interactions. This study documents and interprets the cultural systems influencing shifts in identity during maturation in hunter-gatherers from Point Hope, Alaska through archaeological mortuary practices. Grave goods, body position, body orientation, and burial depth (underground versus surface) were recorded for Ipiutak (1500–1100 BP) and Tigara (800–400 BP) cultures. Age was estimated using tooth formation. No age differences in burial depth were found, likely reflecting environmental constraints. Changes in body orientation, body position, and grave-good allocation were found between three and four years with another increase in grave-good allocation after age six. A larger age range of individuals without grave goods was found at Tigara. Changes in bodily orientation and position likely reflect beliefs surrounding the soul. The initial presence of animal implements may represent gifting of amulets, while increases in these items at later ages indicate continued maturation. Differences in the age ranges of individuals without animal implements between the two sites may reflect stronger delineations of social prestige at Ipiutak. These findings hint at the complex relational pathways associated with the formation of identity in prehistoric hunter-gatherer communities.

A series of farming experiments was conducted between 2013 and 2017 in Range Creek Canyon, Utah, to better understand the opportunities and constraints faced by prehistoric farmers in the Southwest. The experiments were designed to collect data on the optimal amount of supplemental water that should be applied to maize fields given the costs in labor and benefits in greater yield. We investigate expected variation in water management strategies using an optimal irrigation model (OIM). The model makes clear that the payoff for farming is best understood as a continuum of relative success and that irrigation is one activity (probably of many) that may improve farming efficiency as well as increase harvest yields. The optimal harvest will always be less than the maximum harvest when there are significant operating costs associated with irrigation. Estimating the costs and benefits of irrigation in a specific area allows for an assessment of whether irrigation is expected, and if so, how much effort should be devoted to water management. A local dendroclimatological study is used to provide the prehistoric context for the Fremont who occupied Range Creek Canyon, and irrigation is expected even in periods of greater precipitation.

We compare domestic architectural features in New England and the Maritime Peninsula to investigate the relationship between the adoption of horticulture and its relationship to social and settlement change during the Woodland Period. Horticulture was not practiced on the Maritime Peninsula until after European contact, despite cultural and environmental similarity to New England. In New England, horticulture has been implicated in profound social and settlement changes. However, aggregated villages, a unit typically investigated for evidence of social change, have proven elusive in the archaeological record. We compiled and analyzed a dataset of dwelling features instead of relying on identifiable villages. This novel quantitative approach uses dwelling feature shape and size as a proxy for social and settlement change, considering these changes at the scale of the house. We find that, during the Woodland Period, dwelling size was overall slightly larger in New England than on the Maritime Peninsula, but ranges heavily overlapped. After the introduction of horticulture, however, dwellings in New England grew in size overall and assumed bimodally distinct larger and smaller forms, which likely necessitated a restructuring of social and economic behavior. This pattern correlates maize horticulture with changes in social and economic lifestyle in Late Woodland New England.

Powerful hurricanes in 2017—Hurricanes Harvey, Irma, and Maria—were stark examples of how these previously rare catastrophes are becoming increasingly normal due to climate change, with dire consequences for cultural resources. These storms, sometimes called megastorms or superstorms, were the first in which high-resolution satellite imagery was available in the immediate aftermath, providing a new tool for rapidly evaluating damage to archaeological sites. Using Hurricane Harvey as a case study, we examined two recent spatial models of archaeological site vulnerability to long-term climate change to determine whether these models are also adequate for predicting the impacts of short-term climate catastrophes. We further examined a number of individual variables that we expected to be useful in predicting which sites would be most vulnerable to flooding, such as proximity to rivers, the coast, or the floodplain. Neither the models nor the individual variables correlated well to increased risk to archaeological sites, with the exception of land use. Sites located within developed areas benefited from measures to protect property and were less often flooded. We suggest that strategies for responding to megastorms would be most effective through a combination of preparedness, analysis of remote sensing data, and existing field research methods.

This article reanalyzes petroglyphs from the Red Bird River Shelter (15CY52), a small sandstone shelter in Kentucky. In 2009–2013, it was claimed that some of the carvings at the site represented the earliest known examples of Cherokee Syllabary writing, dating to the first two decades of the nineteenth century. It was also suggested that Sequoyah, the Cherokee artist and intellectual who invented the Cherokee Syllabary in the early nineteenth century, had made these petroglyph versions during a visit to see his white paternal family living in Kentucky. Our reanalysis categorically contests this interpretation. We do not see Cherokee Syllabary writing at Red Bird River Shelter. We do not believe that historical evidence supports the notion that Sequoyah had white relatives in Kentucky whom he visited there at the time required for him to have authored those petroglyphs. We also believe that this account misrepresents Sequoyah's Cherokee identity by tying him to white relatives for whom there is no historical warrant. We argue that the Red Bird River Shelter is a significant precontact petroglyph site with several panels of line-and-groove petroglyphs overlain by numerous examples of modern graffiti, but there is no Sequoyan Syllabary inscription there.

Studies of domestic architectural variation are rare in archaeological research, possibly because the essential methods remain underdeveloped. To encourage a comparative approach to explaining the construction differences in household dwellings, we designed and utilized objective and easily applied means to calculate labor costs for constructing a variety of domestic architectural styles in Hohokam society. We applied Abrams's (1989, 1994) approach, labelled “architectural energetics,” which converts architecture into its labor equivalents for building structures. By doing so, we derived standard units of measurement that promote comparative analysis. To demonstrate the method's utility, we turned to the pithouses and adobe surface structures at Pueblo Grande. We wanted to test whether the history of construction was driven by environmental degradation, and, in particular, a depletion over time of wood resources for home building (see Loendorf and Lewis 2017). Our analysis indicated that factors in addition to wood depletion likely contributed to the architectural changes at Pueblo Grande and across the Hohokam world.

We test the antiquity of a dietary life history model on Tutuila, American Samoa. Stable carbon and nitrogen isotopes in serial, age-adjusted samples of first and third molars reveal isotopic biographies of 16 individuals from five late Holocene (200–1100 RCYBP) sites. Combining this with bone collagen from a larger sample of individuals, we document a patterned dietary life history on the island. Between ages zero and two years, infants show elevated δ15N values, consistent with a diet rich in breast milk. In early childhood (two–10 years), individuals shift to a diet with higher δ13C values, suggesting greater marine protein intake. Around age 10 years, males shift to a more terrestrially focused diet, while females retain a higher marine signature. After ~20 years of age, males and females are more similar in diet, with a greater contribution from terrestrial resources. We argue that these shifts reflect diet-marked social transitions in life histories, especially social status and eating order within households, as predicted from the ethnographic model. When contextualized with other archaeological data, such as mortuary patterns and social organization, the isotopic biographic approach facilitates examination of diet-linked social transitions of individuals as they aged within ancient societies.

This article summarizes the results of controlled experiments in which flaked-stone points that varied in impact strength by a factor of almost three were shot at media that were increasingly inelastic and therefore likely to break the points. Broken tips were reworked if possible, and used again under the same conditions. Our results show that all damage to low impact-strength materials, especially obsidian, was generally catastrophic, and, consequently, these points could only rarely be reworked. The fact that low-strength stones were commonly used to make small arrowpoints suggests that reworking was not a primary concern for their designers. Furthermore, in those instances when broken tips could be reworked, their performance declined. In addition, reworking broken points also resulted in shapes that are uncommon in many arrowpoint assemblages. Our results suggest that the original design attributes of arrowpoints may have been less affected by reworking, and, consequently, may more accurately suggest temporal and behavioral associations.