We explore two stance-taking patterns in casual Hebrew conversation involving ya′ani/ya′anu, a discourse marker originating in colloquial Arabic. In the first, ya′ani/ya′anu, the same as Arabic yaʕni (lit. ‘it means’), frames reformulations of prior discourse serving to enhance interpersonal involvement and mutuality regarding the interlocutor's stance toward what has been said, thereby constructing intersubjectivity. The second pattern consists of a prosodic variant, ya′ani/ya′anu, functioning as a double-voiced ironic hedge. The latter is an innovation of Hebrew, brought about by its functional association with Hebrew ke′ilu ‘like’. The two uses of ya′ani/ya′anu elucidate two different processes that discourse markers in language contact situations may undergo: persistence of lexically motivated metalingual meaning, and extension of lexically unmotivated meaning. The considerably low frequency of ya′ani/ya′anu vis-à-vis ke′ilu is explained by its devaluated social meaning in current Israeli discourse, as an index of nonhegemonic religious and ethnic groups such as Arabs and Mizrahi Jews. (Discourse markers, language contact, stance-taking, (re)formulations, irony, metalanguaging, indexicality, intersubjectivity)*

This article explores religious impact on language maintenance and language shift in two Hakka communities in Malaysia. While research has shown a trend towards language shift in these communities, whether religious institutions can play a role in heritage language maintenance remained unclear. The key findings are as follows: (i) language use patterns differ among various religious groups; (ii) this difference is due mainly to religious practices, that is, whether a heritage language is used as the ‘language of religion’; and (iii) most religious institutions, except Taoist temples and Basel churches, seem to fuel shifting. However, the tendency to move towards the ‘bi-language of religion’ threatens even the efforts of Basel churches. The study indicates interesting possibilities regarding religious impact but also shows, paradoxically, that the priority of Hakka-based religious institutions is to promote their religions, not to sustain the threatened heritage language. (Language maintenance, language shift, religious impact, Hakka Chinese community)*

This article builds on ethnomethodological, conversation analytic research on object transfers: how participants hand over objects to one another. By analyzing video recordings of mundane (cars) and institutional interactions (laboratories), we focus on situations where an object is central to and talked about in the joint course of action. We focus on different organizations of object transfer and show that one embodied move is decisive, either a sequentially implicative ‘give’ or an arm extension designed as a stand-alone ‘take’. We examine the interrelationship between the organization of the object transfer and the broader course of action (e.g. request or offer sequence), which is either overlapping or intersecting. We demonstrate that by making the decisive move, either the participant initially holding the object or her recipient critically influences the progression and trajectory of the activity, and displays agency. (Ethnomethodology, Conversation Analysis, multimodal interactions, objects in interaction, object transfers, agency)*

Being perceived as consistent is a crucial concern for political actors’ in their efforts to mobilize public opinion. This study comprises an analysis of the self-reflexive performance of consistency by Israeli politicians, focusing on the definitions and types of ‘consistency’ in political talk and their consequences. Through an analysis of 194 meta-discursive statements between 2006 and 2017, we illustrate that consistency constitutes a spatiotemporal coordination among cognitions, actions (words and deeds), and the external world, while also being viewed as potentially transforming political reality. Perceived as a sought-after value indicative of truth-telling, determination, and clarity, political actors view consistency as an essential character trait, associated with ideological fortitude, and a basis for practical policy realization. (Consistency, ideology, political discourse, meta-discourse)*

The dramatic reconfiguration of the social, political, and ideological order in South Africa since 1990/1994 has demanded a concomitant reconceptualization of (white) Afrikaner notions of self and belonging in the (new) nation. In this article, we draw on recent developments in the study of varidirectional voicing (polyphony), performance, and mediatization to examine how the South African rap-rave group Die Antwoord makes use of parody and metaparody in their music to critique emerging ‘new Afrikaner’ identities and the racial, class, and gender configurations on which they are based. We also discuss the structural limits of these critiques and the political potential of (meta)parodic performance more generally. ((Meta)parody, polyphony, performance, race, class, gender, South Africa)*