Book contents
- Rituals, Runaways, and the Haitian Revolution
- Cambridge Studies on the African Diaspora
- Rituals, Runaways, and the Haitian Revolution
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Acknowledgements
- Additional material
- Introduction
- I Homelands, Diaspora, and Slave Society
- II Consciousness and Interaction: Cultural Expressions, Networks and Ties, Geographies and Space
- III Collective Action and Revolution
- Conclusion
- Notes
- References
- Index
- References
References
Published online by Cambridge University Press: 14 April 2022
Book contents
- Rituals, Runaways, and the Haitian Revolution
- Cambridge Studies on the African Diaspora
- Rituals, Runaways, and the Haitian Revolution
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Acknowledgements
- Additional material
- Introduction
- I Homelands, Diaspora, and Slave Society
- II Consciousness and Interaction: Cultural Expressions, Networks and Ties, Geographies and Space
- III Collective Action and Revolution
- Conclusion
- Notes
- References
- Index
- References
Summary
A summary is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button.
- Type
- Chapter
- Information
- Rituals, Runaways, and the Haitian RevolutionCollective Action in the African Diaspora, pp. 329 - 354Publisher: Cambridge University PressPrint publication year: 2022
- Creative Commons
This content is Open Access and distributed under the terms of the Creative Commons Attribution licence CC-BY-NC-ND 4.0 https://creativecommons.org/cclicenses/
References
Primary Sources
Secondary Sources
([1685] 1980). Le Code Noir ou recueil des règlements rendus jusqu’à présent. Société, d’Histoire de la Guadeloupe.Google Scholar
(1787). Extrait du Mercure de France: Makandal, Histoire véritable.Google Scholar
(1791). “A Particular Account of the Insurrection of the Negroes of St. Domingo, Begun in August, 1791.” Translated from the French, 4th ed.Google Scholar
d’Auberteuil, Hilliard. (1776). Considérations sur l’état présent de la colonie française de Saint Domingue. Paris: Imprimeur-Libraire.Google Scholar
Ardouin, Beaubrun. (1853). Etudes sur l’histoire d’Haiti. Paris: Dézobry et E. Magdeleine.Google Scholar
Bourgeois, Nicolas Louis. (1788). Voyages Intéressans dans Différentes Colonies Françaises, Espagnoles, Anglaises, etc. Paris: Jean-François Bastien.Google Scholar
Dalmas, Antoine. (1814). Histoire de la Revolution de Saint-Domingue. Paris: Meme Frères.Google Scholar
Dalzel, Archibald. (1793). The History of Dahomy: An Inland Kingdom of Africa. London: Spilsbury and Son, Snowhill.Google Scholar
Descourtilz, Michel Etienne. (1809). Voyages d’un Naturaliste, et ses Observations. Paris: Dufart.Google Scholar
Dumesle, Herard. (1824). Voyage dans le Nord d’Haiti, ou, Revelation des Lieux et des Monuments Historiques. Les Cayes: Imprimerie du Gouvernement.Google Scholar
Jouin, Nicolas. ([1758] 1761). “Relation d’une Conspiration Tramée par les Negres, dans l’Isle de S. Domingue.” In Procès Contre les Jésuites: Pour Servir de Suite aux Cause Célèbres. A Douai: MDCCLXI.Google Scholar
Laborie, P. J. (1798). The Coffee Planter of Saint Domingo. London: T. Cadell and W. Davies.Google Scholar
Lespinasse, Beauvais. ([1882] 2015). Histoire des Affranchis de Saint-Domingue, Tome Premier. Port-au-Prince: Les Editions Fardin.Google Scholar
Long, Edward. ([1774] 2002). The History of Jamaica, Volume 2. Montreal: McGill-Queen’s University Press.Google Scholar
Malenfant, Colonel Charles. (1814). Des Colonies, et Particulièrement de celle de Saint Domingue; Mémoire Historique et Politique. Paris: Chez Audibert.Google Scholar
Metral, Antoine. (1818). Histoire de l’Insurrection des Esclaves dans le Nord de Saint-Domingue. Paris: F. Scherff.Google Scholar
Milscent de Mussé, Claude. (1791). Sur les Troubles de Saint-Domingue. Paris: De l’Imprimerie du Patriote François.Google Scholar
Moreau de Saint-Méry, M. L. E. (1784). Loix et Constitutions des Colonies Françoises de l’Amérique Sous le Vent (Vol. 1–6). Paris: Chez l’Auteur.Google Scholar
Moreau de Saint-Méry, M. L. E.. ([1796] 1975). Dance: An Article Drawn from the Work by M. L. E. Moreau de St.-Méry. Translated by Lily and Baird Hastings. Brooklyn: Dance Horizons.Google Scholar
Moreau de Saint-Méry, M. L. E.. (1797). Description Topographique, Physique, Civile, Politique et Historique de la Partie Française de l’Isle Saint Domingue. Paris: Société de l’Histoire des Colonies Françaises.Google Scholar
Moreau de Saint-Méry, M. L. E.. (1798). A Topographical and Political Description of the Spanish Part of Saint-Domingo. Translated by William Cobbett. Philadelphia.Google Scholar
Oldendorp, Christian Georg Andreas. ([1770] 1987). History of the Mission of the Evangelical Brethren on the Caribbean Islands of St. Thomas, St. Croix, and St. John, edited by Bossard, Johann Jakob. Ann Arbor: Karoma Publishers, Inc.Google Scholar
Rainsford, Marcus. ([1805] 2013). An Historical Account of the Black Empire of Hayti, edited by Youngquist, Paul and Pierrot, Grégory. Durham: Duke University Press.Google Scholar
de Vaissière, Pierre. (1909). Saint-Domingue: La Société et la Vie Créoles sous l’Ancien Régime (1629–1789). Paris: Perrin.Google Scholar
de Vastey, Baron. ([1814] 2014). The Colonial System Unveiled. Translated and edited by Chris Bongie. Liverpool: Liverpool University Press.Google Scholar
Adams, Julia, Clemens, Elisabeth S., and Orloff, Anna Shola, eds. (2005). Remaking Modernity: Politics, History and Sociology. Durham: Duke University Press.Google Scholar
Alpern, Stanley B. (1998a). Amazons of Black Sparta: The Women Warriors of Dahomey. Washington Square, New York: New York University Press.Google Scholar
Alpern, Stanley B.. (1998b). “On the Origins of the Amazons of Dahomey.” History in Africa 25: 9–25.CrossRefGoogle Scholar
Alpers, Edward A. (1970). “The French Slave Trade in East Africa (1721–1810).” Cahiers d’Études Africaines 10 (37): 80–124.Google Scholar
Ansell, Christopher K. (1997). “Symbolic Networks: The Realignment of the French Working Class, 1887–1894.” American Journal of Sociology 103 (2): 359–390.Google Scholar
Aptheker, Herbert. ([1943] 1969). American Negro Slave Revolts. New York: International Publishers.Google Scholar
Barcia, Manuel. (2014). West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807–1844. New York: Oxford University Press.Google Scholar
Barry, Boubacar. (1998). Senegambia and the Atlantic Slave Trade. New York: Cambridge University Press.Google Scholar
Bay, Edna G. (1997.) “The Kpojito or “Queen Mother” of Precolonial Dahomey: Towards an Institutional History” In Queens, Queen Mothers, Priestesses, and Power: Case Studies in African Gender, edited by Kaplan, Flora E. S., 19–41. New York: The New York Academy of Sciences.Google Scholar
Bay, Edna G.. (1998). Wives of the Leopard: Gender, Politics, and Culture in the Kingdom of Dahomey. Charlottesville: University of Virginia Press.Google Scholar
Bayle, Mme Jeanne. (2008). “Vente d’une Plantation à Saint-Domingue en 1784.” Petite Bibliothèque 161: 1–16. Les Amis des Archives de la Haute-Garonne.Google Scholar
Beauvoir-Dominique, Rachel. (2009). “The Rock Images of Haiti: A Living Heritage.” In Rock Art of the Caribbean, edited by Hayward, Michele, Atkinson, Lesley-Gail, and Cinquino, Michael, 78–89. Tuscaloosa: University of Alabama Press.Google Scholar
Beauvoir-Dominique, Rachel. (2010). “The Social Value of Voodoo throughout History: Slavery, Migrations and Solidarity.” Museum International 62 (4): 99–105.Google Scholar
Colin J., Beck (2017). “Revolutions: Robust Findings, Persistent Problems, and Promising Frontiers.” In The Handbook of Political Conflict, edited by Lichbach, Mark, Stohl, Michael, and Grabosky, Peter, 2–26. Routledge.Google Scholar
Becker, Michael. (2017). “Revolution at the Crossroads: Re-Framing the Haitian Revolution from the Heights of Platons.” In Human Rights, Race, and Resistance in Africa and the African Diaspora, edited by Falola, Toyin and Hoyer, Cacee, 170–187. New York: Routledge.Google Scholar
Bellegarde-Smith, Patrick. (2004). Haiti: The Breached Citadel, Revised and Updated Edition. Toronto: Canadian Scholars’ Press.Google Scholar
Bennett, Herman. (2018). African Kings and Black Slaves: Sovereignty and Dispossession in the Early Modern Atlantic. Philadelphia: University of Pennsylvania Press.Google Scholar
Benot, Yves. (2009). “The Insurgents of 1791, Their Leaders, and the Concept of Independence.” In The World of the Haitian Revolution, edited by Geggus, David Patrick and Fiering, Norman, 99–110. Bloomington: Indiana University Press.Google Scholar
Berger, Peter L. and Luckmann, Thomas. (1966). The Social Construction of Reality: A Treatise in the Sociology of Knowledge. New York: Anchor Books.Google Scholar
Berlin, Ira. (1996). “From Creole to African: Atlantic Creoles and the Origins of African American Society in Mainland North America.” The William and Mary Quarterly 53 (2): 251–288.Google Scholar
Berquist, Emily. (2010). “Early Anti-Slavery Sentiment in the Spanish Atlantic World, 1765–1817.” Slavery & Abolition 31 (2): 181–205.Google Scholar
Berry, Daina Ramey. (2017). The Price for Their Pound of Flesh: The Value of the Enslaved, from Womb to Grave, in the Building of a Nation Boston: Beacon Press.Google Scholar
Bhambra, Gurminder K. (2011). “Historical Sociology, Modernity, and Postcolonial Critique.” American Historical Review 116 (3): 653–662.Google Scholar
Bhambra, Gurminder K.. (2014). “A Sociological Dilemma: Race, Segregation and U.S. Sociology.” Current Sociology Monography 62 (4): 472–492.Google Scholar
Bhambra, Gurminder K.. (2015). “On the Haitian Revolution and the Society of Equals.” Theory, Culture & Society 32 (7–8): 267–274.Google Scholar
Bhambra, Gurminder K.. (2016). “Undoing the Epistemic Disavowal of the Haitian Revolution: A Contribution to Global Social Thought.” Journal of Intercultural Studies 37 (1): 1–16.CrossRefGoogle Scholar
Biggs, Michael. 2013. “How Repertoires Evolve: The Diffusion of Suicide Protest in the Twentieth Century.” Mobilization: An International Quarterly 18 (4): 407–428.Google Scholar
Borucki, Alex. (2015). From Shipmates to Soldiers: Emerging Black Identities in the Rio de la Plata. Albuquerque: University of New Mexico Press.Google Scholar
Boucher, Philip. (2011). “The French and Dutch Caribbean, 1600–1800.” In The Caribbean: A History of the Region and its Peoples, edited by Palmié, Stephan and Scarano, Francisco A., 217–230. Chicago: The University of Chicago Press.Google Scholar
Boudreau, Vince. (2005). “Precarious Regimes and Matchup Problems in the Explanation of Repressive Policy.” In Repression and Mobilization, edited by Davenport, Christian, Johnston, Hank, and Mueller, Carol, 33–57. Minneapolis: University of Minnesota Press.Google Scholar
Bracey, II, Glenn, E. (2016). “Black Movements Need Black Theorizing: Exposing Implicit Whiteness in Political Process Theory.” Sociological Focus 49 (1): 11–27.Google Scholar
Broadhead, Susan Herlin. (1983). “Slave Wives, Free Sisters: Bakongo Women and Slavery c. 1700–1850.” In Women and Slavery in Africa, edited by Robertson, Claire C. and Klein, Martin, 160–180. Madison: University of Wisconsin Press.Google Scholar
Brown, Karen McCarthy. (2007). “Afro-Caribbean Spirituality: A Haitian Case Study.” In Vodou in Haitian Life and Culture: Invisible Powers, edited by Michel, Claudine and Bellegarde-Smith, Patrick, 1–26. New York: Palgrave Macmillan.Google Scholar
Brown, Vincent. (2008). The Reaper’s Garden: Death and Power in the World of Atlantic Slavery. Cambridge: Harvard University Press.Google Scholar
Brown, Vincent. (2020). Tacky’s Revolt: The Story of an Atlantic Slave War. Cambridge: Harvard University Press.Google Scholar
Browne, Simone. (2015). Dark Matters: On the Surveillance of Blackness. Durham: Duke University Press.Google Scholar
Brubaker, Rogers. (2005). “The ‘Diaspora’ Diaspora.” Ethnic and Racial Studies 28 (1): 1–19.CrossRefGoogle Scholar
Buck-Morss, Susan. (2009). Hegel, Haiti, and Universal History. Pittsburgh: University of Pittsburgh Press.Google Scholar
Burnard, Trevor and Garrigus, John. (2016). The Plantation Machine: Atlantic Capitalism in French Saint-Domingue and British Jamaica. Philadelphia: University of Pennsylvania Press.Google Scholar
Butler, Kim D. (1998). Freedoms Given, Freedoms Won: Afro-Brazilians in Post-Abolition São Paulo and Salvador. New Brunswick: Rutgers University Press.Google Scholar
Butler, Kim D.. (2001). “Defining Diaspora, Refining a Discourse.” Diaspora: A Journal of Transnational Studies 10: 189–219.CrossRefGoogle Scholar
Camp, Stephanie M. H. (2004). Closer to Freedom: Enslaved Women and Everyday Resistance in the Plantation South. Chapel Hill: University of North Carolina Press.Google Scholar
Candido, Mariana P. (2013). An African Slaving Port and the Atlantic World: Benguela and its Hinterland. New York: Cambridge University Press.CrossRefGoogle Scholar
Casimir, Jean. (2015). “The Sovereign People of Haiti during the Eighteenth and Nineteenth Centuries.” In The Haitian Declaration of Independence, edited by Gaffield, Julia. Charlottesville: University of Virginia Press.Google Scholar
Casimir, Jean. (2020). The Haitians: A Decolonial History. Chapel Hill: University of North Carolina Press.Google Scholar
Cauna, Jacques. (1996). “The Singularity of the Saint-Domingue Revolution: Marronage, Voodoo, and the Color Question.” Plantation Society in the Americas III 3: 321–345.Google Scholar
Charlier, Etienne. (1954). Aperçu sur la Formation Historique de la Nation Haïtienne. Port-au-Prince: Presses Libres.Google Scholar
Cheney, Paul. (2013). “A Colonial Cul de Sac: Plantation Life in Wartime Saint-Domingue, 1775–1782.” Radical History Review 115: 45–64.Google Scholar
Childs, Matt D. (2006). The 1812 Aponte Rebellion in Cuba and the Struggle against Atlantic Slavery. Chapel Hill: University of North Carolina Press.Google Scholar
Clark, George P. (1980). “The Role of the Haitian Volunteers at Savannah in 1779: An Attempt at an Objective View.” Phylon 41 (4): 356–366.Google Scholar
Clemens, Elisabeth S. and Hughes, Martin D.. (2002). “Recovering Past Protest: Historical Research on Social Movements.” In Methods of Social Movement Research, edited by Klandermans, Bert and Staggenborg, Suzanne, 201–230. Minneapolis: University of Minnesota Press.Google Scholar
Cohen, Robin. (1992). “The Diaspora of a Diaspora: The Case of the Caribbean.” Social Science Information 31 (1): 159–169.Google Scholar
Cohen, Robin. (2008). Global Diasporas: An Introduction, 2nd Edition. London: RoutledgeGoogle Scholar
Cooper, Anna Julia. ([1925] 1988). Slavery and the French Revolutionists, 1788–1805. New York: The Edwin Mellen Press.Google Scholar
Couto, Richard A. (1993). “Narrative, Free Space, and Political Leadership in Social Movements.” The Journal of Politics 55: 57–79.CrossRefGoogle Scholar
Covin, David. (1997). “Narrative, Free Spaces, and Communities of Memory in the Brazilian Black Consciousness Movement.” Western Journal of Black Studies 21 (4): 272–279.Google Scholar
Creasap, Kimberly. (2012). “Social Movement Scenes: Place-based Politics and Everyday Resistance.” Sociology Compass 6 (2): 182–191.CrossRefGoogle Scholar
Crush, Jonathan. (1994). “Post-colonialism, De-colonization, and Geography.” In Geography and Empire, edited by Godlewska, Anne and Smith, Neil, 333–350. Oxford: Blackwell.Google Scholar
Daniels, Jason. (2012). “Recovering the Fugitive History of Marronage in Saint Domingue, 1770–1791.” The Journal of Caribbean History 46 (2): 121–153.Google Scholar
Daniels, Kyrah Malika. (2013). “The Undressing of Two Sacred Healing Bundles: Curative Arts of the Black Atlantic in Haiti and Ancient Kongo.” Journal of Africana Religions 1 (3): 416–429.Google Scholar
Daut, Marlene L. (2015). Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865. Liverpool: Liverpool University Press.Google Scholar
Davenport, Christian. (2005). “Repression and Mobilization: Insights from Political Science and Sociology.” In Repression and Mobilization, edited by Davenport, Christian, Johnston, Hank, and Mueller, Carol, vii–xii. Minneapolis: University of Minnesota Press.Google Scholar
Dawson, Kevin. (2018). Undercurrents of Power: Aquatic Culture in the African Diaspora. Philadelphia: University of Pennsylvania Press.Google Scholar
Dayan, Joan. (1995). Haiti, History, and the Gods. Berkeley: University of California Press.Google Scholar
Debbasch, Yvan. ([1973] 1996). “Le Maniel: Further Notes.” In Maroon Societies: Rebel Slave Communities in the Americas, edited by Price, Richard, 143–148. Garden City: Anchor Books.Google Scholar
Debien, Gabriel. (1956). Etudes Antillaises (XVIIe Siècle). Paris: Librairie Armand Colin.Google Scholar
Debien, Gabriel. (1961). “Les Origines des Esclaves des Antilles.” Bulletin de l’Institut Français d’Afrique Noire Série B, Sciences Humaines 23 (3–4): 363–387.Google Scholar
Debien, Gabriel. (1966). “Les Marrons de Saint-Domingue en 1764.” Jamaican Historical Review 6 (1): 9–20.Google Scholar
Debien, Gabriel. (1972). “Assemblées Nocturnes d’Esclaves a Saint Domingue, 1786 (Night-Time Slave Meetings in Saint Domingue).” Translated by John Garrigus. Des Annales historiques de la Révolution 208: 273–284.Google Scholar
Debien, Gabriel. ([1973] 1996). “Marronage in the French Caribbean.” In Maroon Societies: Rebel Slave Communities in the Americas, edited by Price, Richard, 107–134. Garden City: Anchor Books.Google Scholar
Debien, Gabriel. (1980). “Les Esclaves des Plantations Mauger a Saint Domingue (1763–1802).” Notes d’Histoire Coloniale – No. 201. Extrait du Bulletin de la Societe d’Histoire de la Guadeloupe 43–44.Google Scholar
Debien, Gabriel. (2000). Les Esclaves aux Antilles Françaises (XVIIème –XVIIIème Siècles). Gourbeyre: Société d’Histoire de la Guadeloupe.Google Scholar
della Porta, Donatella. (2013). “Repertoires of Contention.” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. Blackwell Publishing.Google Scholar
Deren, Maya. (1953). Divine Horsemen: The Living Gods of Haiti. New York: McPherson & Company.Google Scholar
Desch-Obi, T. J. (2002). “Combat and the Crossing of the Kalunga.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 353–370. Cambridge: Cambridge University Press.Google Scholar
Desch-Obi, T. J.. (2008). Fighting for Honor: The History of African Martial Art Traditions in the Atlantic World. Columbia: University of South Carolina Press.Google Scholar
Desch-Obi, T. J.. (2010). “‘Koup Tet’: A Machete Wielding View of the Haitian Revolution.” In Activating the Past: History and Memory in the Black Atlantic World, edited by Apter, Andrew and Derby, Lauren, 245–266. Newcastle upon Tyne: Cambridge Scholars.Google Scholar
Desmangles, Leslie. (1992). The Faces of the Gods: Vodou and Roman Catholicism. Chapel Hill: The University of North Carolina Press.Google Scholar
Dewulf, Jeroen. (2015). “Black Brotherhoods in North America: Afro-Iberian Central African Influences.” African Studies Quarterly 15(3): 19–38.Google Scholar
Diani, Mario. (1997). “Social Movements and Social Capital: A Network Perspective on Movement Outcomes.” Mobilization: An International Journal 2 (2): 129–147.Google Scholar
Diani, Mario. (2003). “Networks and Social Movements: A Research Programme.” In Social Movements and Networks: Relational Approaches to Collective Action, edited by Diani, Mario and McAdam, Doug, 299–319. New York: Oxford University Press.CrossRefGoogle Scholar
Diehl, David and McFarland, Daniel. (2010). “Toward a Historical Sociology of Social Situations.” American Journal of Sociology 115 (6): 1713–1752.Google Scholar
Diouf, Sylviane A. (1998). Servants of Allah: African Muslims Enslaved in the Americas. New York: New York University Press.Google Scholar
Diouf, Sylviane A., ed. (2003). Fighting the Slave Trade: West African Strategies. Athens: Ohio University Press.Google Scholar
Diouf, Sylviane A.. (2014). Slavery’s Exiles: The Story of the American Maroons. New York: New York University Press.Google Scholar
Domingues da Silva, Daniel B. (2013). “The Atlantic Slave Trade from Angola: A Port-by-Port Estimate of Slaves Embarked, 1701–1867.” International Journal of African Historical Studies 46(1): 105–123.Google Scholar
Domingues da Silva, Daniel B. (2017). The Atlantic Slave Trade from West Central Africa, 1780–1867. Cambridge: Cambridge University Press.Google Scholar
Dubois, Laurent. (2004). Avengers of the New World: The Story of the Haitian Revolution. Cambridge: Harvard University Press.Google Scholar
Dubois, Laurent. (2009). “The French Atlantic.” In Atlantic History: A Critical Appraisal, edited by Greene, Jack P. and Morgan, Philip D., 137–162. Oxford: Oxford University Press.Google Scholar
Dubois, Laurent. (2011). “Slavery in the French Caribbean, 1635–1804.” In The Cambridge World History of Slavery, Volume 3: AD 1420–AD 1804, edited by Eltis, David and Engerman, Stanley L., 431–449. Cambridge: Cambridge University Press.Google Scholar
Dubois, Laurent. (2012). Haiti: The Aftershocks of History. New York: Metropolitan Books.Google Scholar
Dubois, Laurent. (2016). “Thinking Haitian Independence in Haitian Vodou.” In The Haitian Declaration of Independence: Creation, Context, and Legacy, edited by Gaffield, Julia, 201–218. Charlottesville: University of Virginia Press.Google Scholar
Dubois, Laurent and Garrigus, John D.. ([2006] 2017). Slave Revolution in the Caribbean, 1789–1804: A Brief History with Documents. Boston: Bedford/St. Martin’s.Google Scholar
Du Bois, W. E. B. ([1896] 2007). The Suppression of the African Slave Trade to the United States of America, 1638–1870. New York: Oxford University Press.Google Scholar
Du Bois, W. E. B. ([1903] 1994). The Souls of Black Folk. Mineola: Dover Publications.Google Scholar
Dufoix, Stéphane. (2008). Diasporas. Translated by Rodarmor, William. Berkeley: University of California Press.Google Scholar
Dupuy, Alex. (1989). Haiti in the World Economy: Class, Race, and Underdevelopment since 1700. Boulder: Westview Press.Google Scholar
Durkheim, Emile. (1912). The Elementary Forms of Religious Life. New York: Collier Books.Google Scholar
Earl, Jennifer. (2003). “Tanks, Tear Gas, and Taxes: Toward a Theory of Movement Repression.” Sociological Theory 21 (1): 44–68.Google Scholar
Earl, Jennifer. (2006). “Introduction: Repression and the Social Control of Protest.” Mobilization: An International Journal 11 (2): 129–143.Google Scholar
Earl, Jennifer. (2011). “Political Repression: Iron Fists, Velvet Gloves, and Diffuse Control.” Annual Review of Sociology 37: 261–284.Google Scholar
Eddins, Crystal Nicole. (2019). “Runaways, Repertoires, and Repression: Antecedents to the Haitian Revolution 1766–1791.” Journal of Haitian Studies 25 (1): 4–38.Google Scholar
Eddins, Crystal Nicole. (2020). “‘Rejoice! Your wombs will not beget slaves!’ Marronnage as Reproductive Justice in Colonial Haiti.” Gender & History 32 (3): 562–580.Google Scholar
Edgerton, Douglas R. and Paquette, Robert L., eds. (2017). The Denmark Vesey Affair: A Documentary History. Gainesville: University Press of Florida.Google Scholar
Evans, Sara M. and Boyte, Harry C.. (1986). Free Spaces: The Sources of Democratic Change in America. New York: Harper & Row, Publishers.Google Scholar
Fantasia, Rick. (1988). Cultures of Solidarity: Consciousness, Action, and Contemporary American Workers. Berkeley: University of California Press.Google Scholar
Fantasia, Rick and Hirsch, Eric. (1995). “Culture in Rebellion: The Appropriation and Transformation of the Veil in the Algerian Revolution.” In Social Movements and Culture, edited by Johnston, Hank and Klandermans, Bert, 144–178. Minneapolis: University of Minnesota Press.Google Scholar
Fennell, Christopher C. 2003. “Group Identity, Individual Creativity, and Symbolic Generation in a BaKongo Diaspora.” International Journal of Historical Archaeology 7 (1): 1–31.Google Scholar
Ferreira, Roquinaldo. (2011). “Slaving and Resistance to Slaving in West Central Africa.” In The Cambridge World History of Slavery, edited by David, Eltis and Engerman, Stanley L., Cambridge University Press.Google Scholar
Ferreira, Roquinaldo. (2014). “Slave Flights and Runaway Communities in Angola (17th–19th Centuries).” Anos 90, Porto Alegre 21 (40): 65–90.Google Scholar
Fick, Carolyn E. (1990). The Making of Haiti: The Saint Domingue Revolution from Below. Knoxville: The University of Tennessee Press.Google Scholar
Fick, Carolyn E.. (2000). “The St. Domingue Slave Insurrection of 1791: A Socio-Political and Cultural Analysis.” In Caribbean Slavery in the Atlantic World: A Student Reader, edited by Shepard, Verene A. and Beckles, Hilary M., 961–982. Kingston: Ian Randle.Google Scholar
Fleurant, Gerdès. (1996). Dancing Spirits: Rhythms and Rituals of Haitian Vodun, the Rada Rite. Wesport: Greenwood Press.Google Scholar
Foran, John. (1993). “Theories of Revolution Revisited: Toward a Fourth Generation?” Sociological Theory 11 (1): 1–20.Google Scholar
Foran, John. (2001). “Studying Revolutions through the Prism of Race, Gender, and Class: Notes toward a Framework.” Race, Gender & Class 8 (2): 117–141.Google Scholar
Foran, John. (2009). Taking Power: On the Origins of Third World Revolutions. New York: Cambridge University Press.Google Scholar
Foubert, Bernard. (1988). “Le marronage sur les habitations Laborde à Saint-Domingue dans la seconde moitié du XVIIIe siècle.” Annales de Bretagne et des pays de l’Ouest 95 (3): 277–310.Google Scholar
Foucault, Michel. (1977). Discipline & Punish: The Birth of the Prison. New York: Vintage Books.Google Scholar
Fouchard, Jean. (1972). The Haitian Maroons: Liberty or Death. New York: E. W. Blyden Press.Google Scholar
Fouchard, Jean. (1988). Les Marrons du Syllabaire: Quelques Aspects du Problème de l’Instruction et de l’Education des Esclaves et Affranchis de Saint-Domingue. Port-au-Prince: Les Editions Henri Deschamps.Google Scholar
Fouchard, Jean and Debien, Gabriel. (1969). “Aspects de l’esclavage aux Antilles Françaises: le petit marronage à Saint Domingue autour du Cap, 1790–1791.” Cahiers des Amériques Latines 3: 31–67.Google Scholar
Gamson, William A. (1992). “The Social Psychology of Collective Action.” In Frontiers in Social Movement Theory, edited by Morris, Aldon D. and Mueller, Carol McClurg, 53–76. New Haven: Yale University Press.Google Scholar
Garraway, Doris. (2005a). “Race, Reproduction and Family Romance in Moreau de Saint-Mery’s Description … de la Partie Française de l’Isle Saint Domingue.” Eighteenth-Century Studies 38 (2): 227–246.Google Scholar
Garraway, Doris. (2005b). The Libertine Colony: Creolization in the Early French Caribbean: Durham: Duke University Press.Google Scholar
Garrigus, John David. (1993). “Blue and Brown: Contraband Indigo and the Rise of a Free Colored Planter Class in French Saint-Domingue.” The Americas 50 (2): 233–263.Google Scholar
Garrigus, John David. (2006). Before Haiti: Race and Citizenship in French Saint-Domingue. New York: Palgrave MacMillan.Google Scholar
Garrigus, John David. (2010). “‘Thy coming fame, Oge! Is sure’ New Evidence on Oge’s 1790 Revolt and the Beginnings of the Haitian Revolution.” In Assumed Identities: The Meanings of Race in the Atlantic World, edited by Garrigus, John D. and Morris, Christopher, 19–45. Arlington: Texas A&M University Press.Google Scholar
Gautier, Arlette. (1985). Les Sœurs de Solitude: La Condition Féminine dans l’Esclavage aux Antilles du XVIIe au XIXe siècle. Paris: Editions Caribéennes.Google Scholar
Gaventa, John. (1980). Power and Powerlessness: Quiescence and Rebellion in an Appalachian Valley. Urbana: University of Illinois Press.Google Scholar
Geggus, David Patrick. (1986). “On the Eve of the Haitian Revolution: Slave Runaways in Saint Domingue in the Year 1790.” In Out of the House of Bondage: Runaways, Resistance and Marronage in Africa and the New World, edited by Heuman, Gad, 112–128. Great Britain: Frank Cass and Company.Google Scholar
Geggus, David Patrick. (1989a). “Sex Ratio and Ethnicity: A Reply to Paul E. Lovejoy.” The Journal of African History 30 (2): 395–397.Google Scholar
Geggus, David Patrick. (1989b). “Sex Ratio, Age and Ethnicity in the Atlantic Slave Trade: Data from French Shipping and Plantation Records.” The Journal of African History 30 (1): 23–44.Google Scholar
Geggus, David Patrick. (1991a). “Haitian Voodoo in the Eighteenth Century: Language, Culture Resistance.” Jahrbuch für Geschichte von Staat, Wirtschaft und Gesellschaft Lateinamerikas 28: 21–51.Google Scholar
Geggus, David Patrick. (1991b). “The Major Port Towns of Saint Domingue in the Later Eighteenth Century.” In Atlantic Port Cities: Economy, Culture, and Society in the Atlantic World, 1650–1850, edited by Knight, Franklin W. and Liss, Peggy K., 87–116. Knoxville: The University of Tennessee Press.Google Scholar
Geggus, David Patrick. (1993). “Sugar and Coffee Cultivation in Saint Domingue and the Shaping of the Slave Labor Force.” In Cultivation and Culture: Labor and the Shaping of Slave Life in the Americas, edited by Berlin, Ira and Morgan, Philip D., 73–98. Charlottesville: University Press of Virginia.Google Scholar
Geggus, David Patrick. (1996). “Slave and Free Colored Women in Saint Domingue.” In More Than Chattel: Black Women and Slavery in the Americas, edited by David Barry Gaspar and Darlene Clark Hine, 259–278. Bloomington: Indiana University Press.Google Scholar
Geggus, David Patrick. (1998). “Indigo and Slavery in Saint-Domingue.” Plantation Society in the Americas III 5 (2 & 3): 189–204.Google Scholar
Geggus, David Patrick. (1999). “Slave Society in the Sugar Plantation Zones of Saint Domingue and the Revolution of 1791–93.” Slavery & Abolition 20 (2): 31–46.Google Scholar
Geggus, David Patrick. (2001a). “The French Slave Trade: An Overview.” The William and Mary Quarterly 58 (1): 119–138.Google Scholar
Geggus, David Patrick. (2002). Haitian Revolutionary Studies. Bloomington: Indiana University Press.Google Scholar
Geggus, David Patrick. (2006). “The Arming of Slaves in the Haitian Revolution.” In Arming Slaves: From Classical Times to the Modern Age, edited by Brown, Christopher Leslie and Morgan, Philip D., 209–232. New Haven: Yale University Press.Google Scholar
Geggus, David Patrick. (2009). “Saint Domingue on the Eve of the Haitian Revolution.” In The World of the Haitian Revolution, edited by Geggus, David Patrick and Fiering, Norman. Bloomington: Indiana University Press.Google Scholar
Geggus, David Patrick. (2013). “The Slaves and Free People of Color in Cap Français.” In Early Modern Americas: Black Urban Atlantic in the Age of the Slave Trade, edited by Canizares-Esguerra, Jorge, Childs, Matt, and Sidbury, James, 101–121. Philadelphia: University of Pennsylvania Press.Google Scholar
Geggus, David Patrick. ed. (2014). The Haitian Revolution: A Documentary History. Indianapolis: Hackett Publishing Company.Google Scholar
Genovese, Eugene D. (1979). From Rebellion to Revolution: Afro-American Slave Revolts in the Making of the Modern World. Baton Rouge: Louisiana State University Press.Google Scholar
Gerard, Barthelemy. (1997). “Le Rôle des Bossales dans l’Emergence d’une Culture de Marronnage en Haiti.” Cahiers d’Etudes Africaines 37 (148): 839–862.Google Scholar
Getachew, Adom. (2016). “Universalism after the Post-colonial Turn: Interpreting the Haitian Revolution.” Political Theory: 1–25.Google Scholar
Ghachem, Malick W. (2011). “Prosecuting Torture: The Strategic Ethics of Slavery in Pre-Revolutionary Saint Domingue (Haiti).” Law and History Review 29 (4): 985–1029.Google Scholar
Ghachem, Malick W.. (2012). The Old Regime and the Haitian Revolution. Cambridge: Cambridge University Press.Google Scholar
Gilroy, Paul. (1992). The Black Atlantic: Modernity and Double Consciousness. Cambridge: Harvard University Press.Google Scholar
Girard, Phillippe R. (2009). “Rebelles with a Cause: Women in the Haitian War of Independence, 1802–1804.” Gender & History 21 (1): 60–85.Google Scholar
Girard, Phillippe R.. (2011). The Slaves Who Defeated Napoleon: Toussaint Louverture and the Haitian War of Independence. Tuscaloosa: University of Alabama Press.Google Scholar
Girard, Phillippe R.. (2013). “The Haitian Revolution, History’s New Frontier: State of the Scholarship and Archival Sources.” Slavery & Abolition 34 (3): 485–507.Google Scholar
Girard, Phillippe R.. (2016). Toussaint Louverture: A Revolutionary Life. New York: Basic Books.Google Scholar
Girard, Phillippe and Donnadieu, Jean-Louis. (2013). “Toussaint before Louverture: New Archival Findings on the Early Life of Toussaint Louverture.” The William and Mary Quarterly 70 (1): 41–78.Google Scholar
Go, Julian. (2016). Postcolonial Thought and Social Theory. New York: Oxford University Press.Google Scholar
Go, Julian and Lawson, George, eds. (2017). Global Historical Sociology. Cambridge: Cambridge University Press.Google Scholar
Goldstone, Jack A. (1991). Revolution and Rebellion in the Early Modern World. Berkeley: University of California Press.Google Scholar
Goldstone, Jack A.. (2001). “Toward a Fourth Generation of Revolutionary Theory.” Annual Review of Political Science 4: 139–187.Google Scholar
Goldstone, Jack A. and Ritter, Daniel P.. (2019). “Revolutions and Social Movements.” In The Blackwell Companion of Social Movements, Second Edition, edited by Snow, David A., Soule, Sarah A., Kriesi, Hanspeter, and McCammon, Holly J., 682–697. Malden: Blackwell PublishingGoogle Scholar
Gomez, Michael A. (1998). Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South. Chapel Hill: The University of North Carolina Press.Google Scholar
Gomez, Michael A.. (2005). Black Crescent: The Experience and Legacy of African Muslims in the Americas. Cambridge: Cambridge University Press.Google Scholar
Gonzalez, JohnHenry. (2019). Maroon Nation: A History of Revolutionary Haiti. New Haven: Yale University Press.Google Scholar
Gould, Roger V. (1995). Insurgent Identities: Class, Community, and Protest in Paris from 1848 to the Commune. Chicago: The University of Chicago Press.Google Scholar
Gould, Roger V.. (2005). “Historical Sociology and Collective Action.” In Remaking Modernity: Politics, History and Sociology, edited by Adams, Julia, Clemens, Elisabeth S., and Orloff, Ann S., 286–299. Durham: Duke University Press.Google Scholar
Goveia, Elsa V. (1960). “The West Indian Slave Laws of Eighteenth Century.” Revista de Ciencias Sociales 75–105.Google Scholar
Granovetter, Mark S. (1973). “The Strength of Weak Ties.” American Journal of Sociology 78 (6): 1360–1380.Google Scholar
Green, Toby. (2019). A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution. Chicago: University of Chicago Press.Google Scholar
Guillet, Bertrand. (2009). La Marie-Séraphique, Navire Negrier. Nantes: Musée d’histoire de Nantes.Google Scholar
Guitar, Lynne. (2002). “Documenting the Myth of Taíno Extinction.” KACIKE: Journal of Caribbean Amerindian History and Anthropology: 1–15.Google Scholar
Guitar, Lynne. (2006). “Boiling It Down: Slavery on the First Commercial Sugarcane Ingenios in the Americas (Hispaniola, 1530–45).” In Slaves, Subjects, and Subversives: Blacks in Colonial Latin America, edited by Landers, Jane G. and Robinson, Barry M., 39–82. Albuquerque: University of New Mexico Press.Google Scholar
Hall, Gwendolyn Midlo. (1968). “Black Resistance in Colonial Haiti.” Black World/Negro Digest 17 (4): 40–48.Google Scholar
Hall, Gwendolyn Midlo. (1971). Social Control in Slave Plantation Societies: A Comparison of St. Domingue and Cuba. Baton Rouge: Louisiana State University Press.Google Scholar
Hall, Gwendolyn Midlo. (1972). “Saint Domingue.” In Neither Slave nor Free: The Freedman of African Descent in the Slave Societies of the New World, edited by Cohen, David W. and Greene, Jack P., 172–192. Baltimore: John Hopkins University Press.Google Scholar
Hall, Gwendolyn Midlo. (2005). Slavery and African Ethnicities in the Americas: Restoring the Links. Chapel Hill: University North Carolina Press.Google Scholar
Hall, John R. (1990). “Social Interaction, Culture, and Historical Studies.” In Symbolic Interaction and Cultural Studies, edited by Howard, S. and Becker, Michal McCall, 2–45. Chicago: University of Chicago Press.Google Scholar
Hamilton, Ruth Simms. (1988). “Toward a Paradigm for African Diaspora Studies.” Monograph No. 1, African Diaspora Research Project. East Lansing: Michigan State University.Google Scholar
Hamilton, Ruth Simms, ed. (2007). Routes of Passage: Rethinking the African Diaspora. East Lansing: Michigan State University Press.Google Scholar
Hanchard, Michael George. (1999). “Afro-Modernity: Temporality, Politics, and the African Diaspora.” Public Culture 11 (1): 245–268.Google Scholar
Hanchard, Michael George. (2004). “Black Transnationalism, Africana Studies, and the 21st Century.” Journal of Black Studies 35 (2):139–153.Google Scholar
Harms, Robert. (2002). The Diligent: A Voyage through the Worlds of the Slave Trade. New York: Basic Books.Google Scholar
Harris, Fredrick C. (2001). “Religious Resources in an Oppositional Civic Culture.” In Oppositional Consciousness: The Subjective Roots of Social Protest, edited by Mansbridge, Jane and Morris, Aldon, 38–64. Chicago: The University of Chicago Press.Google Scholar
Harris, Joseph E., ed. ([1982] 1993). Global Dimensions of the African Diaspora, Second Edition. Washington, DC: Howard University Press.Google Scholar
Harris, Joseph E.. (2003). “Expanding the Scope of African Diaspora Studies: The Middle East and India, A Research Agenda.” Radical History Review 157–168 (87): 157–168.Google Scholar
Hayes, Robin J. (2008). “‘A Free Black Mind Is a Concealed Weapon’: Institutions and Social Movements in the African Diaspora.” In Transnational Blackness: Navigating the Global Color Line, edited by Marable, Manning and Agard-Jones, Vanessa, 175–187. New York: Palgrave Macmillan.Google Scholar
Hebblethwaite, Benjamin. (2012). Vodou Songs in Haitian Creole and English. Philadelphia: Temple University Press.Google Scholar
Hebblethwaite, Benjamin. (2014). “Historical Linguistic Approaches to Haitian Creole Vodou Rites, Spirit Names and Songs: The Founders’ Contributions to Asogwe Vodou.”Google Scholar
Heinl, Robert Debs Jr., and Heinl, Nancy Gordon. (1978). Written in Blood: The Story of the Haitian People, 1492–1971. Boston: Houghton Mifflin Company.Google Scholar
Herskovits, Melville J. ([1937] 2007). Life in a Haitian Valley. Princeton: Markus Wiener Publishers.Google Scholar
Heuman, Gad, ed. (1986). Out of the House of Bondage: Runaways, Resistance and Marronage in Africa and the New World. Great Britain: Frank Cass and Company.Google Scholar
Heywood, Linda M. (2009). “Slavery and Its Transformation in the Kingdom of Kongo: 1491–1800.” The Journal of African History 50 (1): 1–22.Google Scholar
Heywood, Linda M.. (2017). Njinga of Angola: Africa’s Warrior Queen. Cambridge: Harvard University Press.Google Scholar
Heywood, Linda and Thornton, John K.. (2007). Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585–1660. New York: Cambridge University Press.Google Scholar
Hontanilla, Ana. (2015). “Sentiment and the Law: Inventing the Category of the Wretched Slave in the Real Audiencia of Santo Domingo, 1783–1812.” Eighteenth-Century Studies 48 (2): 181–200.Google Scholar
Hounmenou, Charles. (2012). “Black Settlement Houses and Oppositional Consciousness.” Journal of Black Studies 43 (6): 636–666.Google Scholar
Hunt, Scott A. and Benford, Robert D.. (2004). “Collective Identity, Solidarity, and Commitment.” In The Blackwell Companion of Social Movements, edited by Snow, David A., Soule, Sarah A. and Kriesi, Hanspeter, 433–457. Malden: Blackwell Publishing.Google Scholar
Hutter, Swen. (2014). “Protest Event Analysis and Its Offspring.” In Methodological Practices in Social Movement Research, edited by della Porta, Donatella, 335–367. Oxford: Oxford University Press.Google Scholar
Inikori, Joseph E. (2003). “The Struggle against the Transatlantic Slave Trade: The Role of the State.” In Fighting the Slave Trade: West African Strategies, edited by Diouf, Sylvian, 170–198. Athens: Ohio University Press.Google Scholar
Itzigsohn, Jose and Brown, Karida. (2020). The Sociology of W. E. B. Du Bois: Racialized Modernity and the Global Color Line. New York: New York University Press.Google Scholar
James, C. L. R. ([1938] 1989). The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution. New York: Vintage Books.Google Scholar
Janzen, John M. (1982). Lemba, 1650–1930: A Drum of Affliction in Africa and the New World. New York: Garland Publishing.Google Scholar
Jenson, Deborah. (2012). “Sources and Interpretations: Jean-Jacques Dessalines and the African Character of the Haitian Revolution.” The William and Mary Quarterly 69 (3): 615–638.Google Scholar
Johnson, Jessica Marie. (2020). Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World. Philadelphia: University of Pennsylvania Press.Google Scholar
Johnston, Hank. (2009). “Protest Cultures: Performance, Artifacts, and Ideations,” In Culture, Social Movements, and Protest, edited by Johnston, Hank, 3–29. Burlington: Ashgate Publishing Company.Google Scholar
Joseph, Celucien L. (2012). “‘The Haitian Turn’: An Appraisal of Recent Literary and Historiographical Works on the Haitian Revolution.” The Journal of Pan African Studies 5 (6): 37–55.Google Scholar
Kananoja, Kalle. (2010). “Healers, Idolaters, and Good Christians: A Case Study of Creolization and Popular Religion in Mid-Eighteenth Century Angola.” The International Journal of African Historical Studies 43 (3): 443–465.Google Scholar
Kane, Anne. (2000). “Reconstructing Culture in Historical Explanation: Narratives as Cultural Structure and Practice.” History and Theory 39 (3): 311–330.Google Scholar
Kane, Anne. (2011). Constructing Irish National Identity: Discourse and Ritual during the Land War, 1879–1882. New York: Palgrave MacMillan.Google Scholar
Kars, Marjoleine. (2016). “Dodging Rebellion: Politics and Gender in the Berbice Slave Uprising of 1763.” American Historical Review 39–69.Google Scholar
Khan, Aisha. (2012). “Islam, Vodou, and the Making of the Afro-Atlantic.” New West Indian Guide/Nieuwe West-Indische Gids 86 (1/2): 29–54.Google Scholar
King, Stewart R. (2001). Blue Coat or Powered Wig: Free People of Color in Pre-Revolutionary Saint Domingue. Athens: The University of Georgia Press.Google Scholar
King, Stewart R.. (2004). “The Maréchaussée of Saint-Domingue: Balancing the Ancient Regime and Modernity.” Journal of Colonialism and Colonial History 5 (2).Google Scholar
Klooster, Wim. ([2009] 2018). Revolutions in the Atlantic World: A Comparative History, New Edition. New York: New York University Press.Google Scholar
Klooster, Wim. (2014). “Slave Revolts, Royal Justice, and a Ubiquitous Rumor in the Age of Revolutions.” The William and Mary Quarterly 71 (3): 401–424.Google Scholar
Knight, Franklin W. (1990). The Caribbean: The Genesis of a Fragmented Nationalism, Second Edition. New York: Oxford University Press.Google Scholar
Knight, Franklin W.. (2000). “The Haitian Revolution.” The American Historical Review 105 (1): 103–115.Google Scholar
Koopmans, Ruud and Rucht, Dieter. (2002). “Protest Event Analysis.” In Methods of Social Movement Research, edited by Klandermans, Bert and Staggenborg, Suzanne, 231–259. Minneapolis: University of Minnesota Press.Google Scholar
Kuumba, M. Bahati. (2002). “‘You’ve Struck a Rock’: Comparing Gender, Social Movements, and Transformation in the United States and South Africa.” Gender and Society 16 (4): 504–523.Google Scholar
Kuumba, M. Bahati. (2006). “African Women, Resistance Cultures and Cultural Resistances.” Agenda: Empowering Women for Gender Equity 68: 112–121.Google Scholar
Kuumba, M. Bahati and Ajanaku, Femi. (1998). “Dreadlocks: The Hair Aesthetics of Cultural Resistance and Collective Identity Formation.” Mobilization: An International Journal 3 (2): 227–243.Google Scholar
Landers, Jane G. (2000). “Maroon Ethnicity and Identity in Ecuador, Colombia, and Hispaniola.” Paper prepared for delivery at the meeting of the 2000 Latin American Studies Association. Miami. Used with permission.Google Scholar
Laguerre, Michel. (2002). “The Central African Presence in Spanish Maroon Communities.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 227–241. Cambridge: Cambridge University Press.Google Scholar
Laguerre, Michel. (2004). “Maroon Women in Colonial Spanish America: Case Studies in the Circum-Caribbean from the Sixteenth through the Eighteenth Centuries” In Beyond Bondage: Free Women of Color in the Americas, edited by Gaspar, David Barry and Hine, Darlene Clark, 3–18. Urbana: University of Illinois Press.Google Scholar
Laguerre, Michel. (2009). “Cimarron Ethnicity and Cultural Adaptation in the Spanish Domains of the Circum-Caribbean, 1503–1763.” In Identity in the Shadow of Slavery, edited by Lovejoy, Paul E., 30–54. London: Continuum.Google Scholar
Laguerre, Michel. (2010). Atlantic Creoles in the Age of Revolutions. Cambridge: Harvard University Press.Google Scholar
Landers, Jane G. (2015). “A View from the Other Side: Spanish Sources on the Slave Revolt in Saint Domingue.” Nathan I. Huggins Lecture Series, Harvard University.Google Scholar
Law, Robin. (1977). The Oyo Empire, c. 1600–c. 1836: A West African Imperialism in the Era of the Atlantic Slave Trade. Oxford: Clarendon Press.Google Scholar
Law, Robin. (1991). The Slave Coast of West Africa, 1550–1750: The Impact of the Atlantic Slave Trade on an African Society. Oxford: Clarendon Press.Google Scholar
Law, Robin. (1997). “Ethnicity and the Slave Trade: “Lucumi” and “Nago” as Ethnonyms in West Africa.” History in Africa 24: 205–219.Google Scholar
Law, Robin. (1999). “On the African Background to the Slave Insurrection in Saint-Domingue (Haiti) in 1791: The Bois Caiman Ceremony and the Dahomian ‘Blood Pact’.” Harriet Tubman Seminar, Department of History: York University.Google Scholar
Law, Robin. (2004). Ouidah: The Social History of a West African Slaving ‘Port’, 1727–1892. Athens: Ohio University.Google Scholar
Lawson, George. (2017). “A Global Historical Sociology of Revolution.” In Global Historical Sociology, edited by Go, Julian and Lawson, George, 76–98. Cambridge: Cambridge University Press.Google Scholar
Lindskog, Per. (1998). “From Saint Domingue to Haiti: Some Consequences of European Colonisation on the Physical Environment of Hispaniola.” Caribbean Geography 9 (2): 71–86.Google Scholar
Linebaugh, Peter and Rediker, Marcus. (2000). The Many-Headed Hydra: Sailors, Slaves, Commoners, and the Hidden History of the Revolutionary Atlantic. Boston: Beacon Press.Google Scholar
Lovejoy, Paul E. (1997). “The African Diaspora: Revisionist Interpretations of Ethnicity, Culture and Religion under Slavery.” Abolition and Emancipation 2: 1–23.Google Scholar
Lovejoy, Paul E.. (2012). Transformations in Slavery: A History of Slavery in Africa, Third Edition. Cambridge: Cambridge University Press.Google Scholar
Lovejoy, Paul E.. (2016). Jihad in West Africa during the Age of Revolution. Athens: Ohio University Press.Google Scholar
MacGaffey, Wyatt. (1986). Religion and Society in Central Africa: The BaKongo of Lower Zaire. Chicago: University of Chicago Press.Google Scholar
MacGaffey, Wyatt. (2002). “Twins, Simbi Spirits, and Lwas in Kongo and Haiti.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 211–226. Cambridge: Cambridge University Press.Google Scholar
Magubane, Zine. (2005). “Overlapping Territories and Intertwined Histories: Historical Sociology’s Global Imagination.” In Remaking Modernity: Politics, History, and Sociology, edited by Adams, Julia, Clemens, Elisabeth, and Orloff, Ann Shola, 92–108. Durham: Duke University Press.Google Scholar
Manigat, Leslie F. (1977). “The Relationship between Marronage and Slave Revolts and Revolution in St. Domingue.” Annals of the New York Academy of Sciences 292 (1): 420–438.Google Scholar
Manigat, Leslie F.. (2007). “Evolution et Révolutions: Marronnage et Révoltes puis Révolution à Saint Domingue.” Les Petites Classiques de l’Histoire Vivante d’Haiti No. 2. Port-au-Prince: Media-Texte.Google Scholar
Mann, Kristin. (2001). “Shifting Paradigms in the Study of the African Diaspora and of Atlantic History and Culture.” Slavery & Abolition 22 (1): 3–21.Google Scholar
Martin, Phyllis M. (1986). “Power, Cloth and Currency on the Loango Coast.” African Economic History 15: 1–12.Google Scholar
Martin, William G. (2005). “Global Movements before ‘Globalization’: Black Movements as World-Historical Movements.” Review (Fernand Braudel Center) 28 (1): 7–28.Google Scholar
Matibag, Eugenio. (2003). Haitian-Dominican Counterpoint: Nation, State, and Race on Hispaniola. New York: Palgrave.Google Scholar
Matory, James. (2005). Black Atlantic Religion: Tradition, Transnationalism and Matriarchy in the Afro-Brazilian Candomblé. Princeton: Princeton University Press.Google Scholar
Mbiti, John S. (1990). African Religions and Philosophy. Oxford: Heinemann Educational Publishers.Google Scholar
McAdam, Doug. ([1982] 1999). Political Process and the Development of Black Insurgency, 1930–1970 Second Edition. Chicago: The University of Chicago Press.Google Scholar
McAdam, Doug. (1986). “Recruitment to High-Risk Activism: The Case of Freedom Summer.” American Journal of Sociology 92 (1): 64–90.Google Scholar
McAdam, Doug, Tarrow, Sidney and Tilly, Charles. (1996). “To Map Contentious Politics.” Mobilization 1 (1): 17–34.Google Scholar
McClellan, James E. (1992). Colonialism and Science: Saint Domingue and the Old Regime. Chicago: The University of Chicago Press.Google Scholar
Melucci, Alberto. (1985). “The Symbolic Challenge of Contemporary Movements.” Social Research 52: 789–816.Google Scholar
Melucci, Alberto. (1989). Nomads of the Present: Social Movements and Individual Needs in Contemporary Society. Philadelphia: Temple University Press.Google Scholar
Mettas, Jean. (1978). Répertoire des Expéditions Négrières Françaises au XVIIIème Siècle. Paris: Société Française d’Histoire d’Outre-Mer.Google Scholar
Midy, Franklin. (2006). “The Congos in Santo Domingo from Imagination to Reality.” Ethnologies 28 (1): 173–201.Google Scholar
Mignolo, Walter D. (2011). The Darker Side of Western Modernity: Global Futures, Decolonial Options. Durham: Duke University Press.Google Scholar
Miki, Yuko. (2012). Fleeing into Slavery: The Insurgent Geographies of Brazilian Quilombolas (Maroons), 1880–1881,’ The Americas 68: 495–528.Google Scholar
Miller, Joseph C. (1989). “The Numbers, Origins, and Destinations of Slaves in the Eighteenth-Century Angolan Slave Trade.” Social Science History 13: 381–419.Google Scholar
Miller, Joseph C.. (2002). “Central Africa during the Era of the Slave Trade, c. 1490s–1850s.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 21–69. Cambridge: Cambridge University Press.Google Scholar
Mills, Charles. (2014). “White Time: The Chronic Injustice of Ideal Theory.” Du Bois Review 11 (1): 27–42.Google Scholar
Mintz, Sidney W. (1985). Sweetness and Power: The Place of Sugar in Modern History. New York: The Penguin Group.Google Scholar
Mintz, Sidney W. and Price, Richard. (1976). The Birth of African-American Culture: An Anthropological Perspective. Boston: Beacon Press.Google Scholar
Moitt, Bernard. (1995). “Women, Work and Resistance in the French Caribbean during Slavery, 1700–1848.” In Engendering History: Caribbean Women in Historical Perspective, edited by Shepherd, Bridget Brereton Verene, and Bailey, Barbara, 155–175. New York: St. Martin’s Press.Google Scholar
Moitt, Bernard. (2001). Women and Slavery in the French Antilles, 1635–1848. Bloomington: Indiana University Press.Google Scholar
Moitt, Bernard. (2004). “Sugar, Slavery, and Marronnage in the French Caribbean: The Seventeenth to the Nineteenth Centuries.” In Sugar, Slavery, and Society: Perspectives on the Caribbean, India, the Mascarenes, and the United States, edited by Moitt, Bernard, 57–71. Gainesville: University Press of Florida.Google Scholar
Monroe, J. Cameron. (2014). The Precolonial State in West Africa: Building Power in Dahomey. New York: Cambridge University Press.Google Scholar
Montilus, Guerin C. ([1982] 1993). “Guinea versus Congo Lands: Aspects of the Collective Memory in Haiti.” In Global Dimensions of the African Diaspora, edited by Harris, Joseph E., 159–165. Washington, DC: Howard University Press.Google Scholar
Moomou, Jean and l’APFOM, ed. (2015). Sociétés marronnes des Amériques: mémoires, patrimoines, identitéset histoire du XVIIe au XXe siècles. Matoury: Ibis Rouge Editions.Google Scholar
Monzote, Reinaldo Funes. (2011). “The Columbian Moment: Politics, Ideology, and Biohistory.” In The Caribbean: A History of the Region and its Peoples, edited by Palmié, Stefan and Scarani, Fransisco, 83–95. Chicago: The University of Chicago Press.Google Scholar
Morgan, Jennifer L. (2018). “Partus sequitur ventrem: Law, Race, and Reproduction in Colonial Slavery.” Small Axe 22 (1): 1–17.Google Scholar
Morgan, Philip D. (1997). “The Cultural Implications of the Atlantic Slave Trade: African Regional Origins, American Destinations and New World Developments.” Slavery & Abolition 18 (1): 122–145.Google Scholar
Morris, Aldon. (1984). The Origins of the Civil Rights Movement: Black Communities Organizing for Change. New York: The Free Press.Google Scholar
Morris, Aldon. (1992). “Political Consciousness and Collective Action.” In Frontiers in Social Movement Theory, edited by Morris, Aldon D. and Mueller, Carol McClurg, 351–373. New Haven: Yale University Press.Google Scholar
Morris, Aldon. (2007). “Sociology of Race and W. E. B. DuBois: The Path Not Taken.” In Sociology in America: A History, edited by Calhoun, Craig, 503–534. Chicago: University of Chicago Press.Google Scholar
Morris, Aldon. (2015). The Scholar Denied: W. E. B. DuBois and the Birth of Modern Sociology. Oakland: University of California Press.Google Scholar
Morris, Aldon and Braine, Naomi. (2001). “Social Movements and Oppositional Consciousness.” In Oppositional Consciousness: The Subjective Roots of Social Protest, edited by Mansbridge, Jane and Morris, Aldon, 20–37. Chicago: The University of Chicago Press.Google Scholar
Morrissey, Marietta. (1989). Slave Women in the New World: Gender Stratification in the Caribbean. Lawrence: University Press of Kansas.Google Scholar
Mueller, Carol McClurg and Morris, Aldon D., eds. (1992). Frontiers in Social Movement Theory. New Haven: Yale University Press.Google Scholar
Munford, Clarence J. (1991). The Black Ordeal of Slavery and Slave Trading in the French West Indies, 1625–1715, Vol. 1–3. Lewiston: The Edwin Mellen Press.Google Scholar
Munford, Clarence J. and Zeuske, Michael. (1988). “Black Slavery, Class Struggle, Fear and Revolution in St. Domingue and Cuba, 1785–1795.” The Journal of Negro History 73 (1/4): 12–32.Google Scholar
Munro, Martin. (2010). Different Drummers: Rhythm and Race in the Americas. Berkeley: University of California Press.Google Scholar
Mustakeem, Sowande M. (2016). Slavery at Sea: Terror, Sex, and Sickness in the Middle Passage. Urbana-Champaign: The University of Illinois Press.Google Scholar
Nessler, Graham T. (2016). An Islandwide Struggle for Freedom: Revolution, Emancipation, and Reenslavement in Hispaniola, 1789–1809. Chapel Hill: The University of North Carolina Press.Google Scholar
Newitt, Malyn. (2010). The Portuguese in West Africa, 1415–1670: A Documentary History. New York: Cambridge University Press.Google Scholar
Ogle, Gene E. (2005). “Natural Movements and Dangerous Spectacles: Beatings, Duels, and ‘Play’ in Saint Domingue.” In New World Orders: Violence, Sanction, and Authority in the Colonial Americas, edited by Smolenski, John and Humphrey, Thomas J., 226–248. Philadelphia: University of Pennsylvania Press.Google Scholar
Ogle, Gene E.. (2013). “Natural Movements and Dangerous Spectacles: Beatings, Duels, and ‘Play’ in Saint Domingue.” In New World Orders: Violence, Sanction, and Authority in the Colonial Americas, edited by Smolenski, John and Humphrey, Thomas J., 226–248. Philadelphia: University of Pennsylvania Press.Google Scholar
Oliver, Pamela. (2008). “Repression and Crime Control: Why Social Movement Scholars Should Pay Attention to Mass Incarceration as a Form of Repression.” Mobilization: An International Journal 13 (1): 1–24.Google Scholar
Oliver, Pamela. (2013). “Collective Action (Collective Behavior)” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. London: Blackwell Publishing.Google Scholar
Oliver, Pamela and Marwell, Gerald. (1992). “Mobilizing Technologies for Collective Action.” In Frontiers in Social Movement Theory, edited by Morris, Aldon D. and Mueller, Carol McClurg, 251–272. New Haven: Yale University Press.Google Scholar
Palmer, Colin A. (2000). “Defining and Studying the Modern African Diaspora.” The Journal of Negro History 85 (1/2): 27–32.Google Scholar
Paton, Diana. (2012). “Witchcraft, Poison, Law, and Atlantic Slavery.” The William and Mary Quarterly 69 (2): 235–264.Google Scholar
Patterson, Orlando. (1982). Slavery and Social Death: A Comparative Study. Cambridge: Harvard University Press.Google Scholar
Patterson, Tiffany Ruby and Kelley, Robin D. G.. (2000). “Unfinished Migrations: Reflections on the African Diaspora and the Making of the Modern World.” African Studies Review 43 (1): 11–45.Google Scholar
Pattillo-McCoy, Mary. (1998). “Church Culture as a Strategy of Action in the Black Community.” American Sociological Review 63 (6): 767–784.Google Scholar
Peabody, Sue. (2002). “‘A Dangerous Zeal’: Catholic Missions to Slaves in the French Antilles, 1635–1800.” French Historical Studies 25 (1): 53–90.Google Scholar
Perry, Keisha-Khan Y. (2009). “‘If We Didn’t Have Water’: Black Women’s Struggle for Urban Land Rights in Brazil.” Environmental Justice 2 (1): 1–7.Google Scholar
Peterson, David K. (2013). “Slave Rebellions.” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. London: Blackwell Publishing.Google Scholar
Pettinger, Alasdair. (2012). “‘Eh! Eh! Bomba, Hen! Hen!’: Making Sense of a Vodou Chant.” In Obeah and Other Powers: The Politics of Caribbean Religion and Healing, edited by Paton, Diana and Forde, Maarit, 80–102. Durham: Duke University Press.Google Scholar
Phillips, William D. (2011). “Slavery in the Atlantic Islands and the Early Modern Spanish Atlantic World.” In The Cambridge World History of Slavery, Volume 3: AD 1420–AD 1804, edited by Eltis, David and Engerman, Stanley L., 325–347. Cambridge: Cambridge University Press.Google Scholar
Pluchon, Pierre. (1987). Vaudou, Sorciers, Empoisonneurs: de Saint-Domingue a Haiti. Paris: Karthala Editions.Google Scholar
Polanyi, Karl. (1966). Dahomey and the Slave Trade: An Analysis of an Archaic Economy. Seattle: University of Washington Press.Google Scholar
Polletta, Francesca. (1999). “‘Free Spaces’ in Collective Action.” Theory and Society 28: 1–38.Google Scholar
Polletta, Francesca and Jasper, James M.. (2001). “Collective Identity and Social Movements.” Annual Review of Sociology 27: 283–305.Google Scholar
Polletta, Francesca and Kretschmer, Kelsy. (2013). “Free Spaces.” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. London: Blackwell Publishing.Google Scholar
Ponce-Vázquez, Juan José. (2016). “Unequal Partners in Crime: Masters, Slaves, and Free People of Color in Santo Domingo, c. 1600–1650.” Slavery & Abolition 37 (4): 704–723.Google Scholar
Pons, Frank Moya. (2007). History of the Caribbean: Plantations, Trade and War in the Atlantic World. Princeton: Markus Wiener Publishers.Google Scholar
Pratt, Mary Louise. ([1992] 2007). Imperial Eyes: Travel Writing and Transculturation, Second Edition. New York: Routledge.Google Scholar
Price, Richard, ed. ([1973] 1996). Maroon Societies: Rebel Slave Communities in the Americas. Garden City: Anchor Press.Google Scholar
Price-Mars, Jean. (1938). “Lemba-Pétro, Un Culte Secret: Son Histoire, Sa Localisation Géographique, Son Symbolisme.” Revue de La Société d’Histoire et de Géographie d’Haïti 9 (28): 12–31.Google Scholar
Pritchard, James. (2004). In Search of Empire: The French in the Americas, 1670–l1730. Cambridge: Cambridge University Press.Google Scholar
Pritchard, James, Eltis, David, and Richardson, David. (2008). “The Significance of the French Slave Trade to the Evolution of the French Atlantic World before 1716.” In Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by Eltis, David and Richardson, David, 205–227. New Haven: Yale University Press.Google Scholar
Ramsey, Kate. (2011). The Spirits and the Law: Vodou and Power in Haiti. Chicago: The University of Chicago Press.Google Scholar
Reis, João José. (1993). Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia. Baltimore: The Johns Hopkins University Press.Google Scholar
Rey, Terry. (2005). “Toward an Ethnohistory of Haitian Pilgrimage.” Journal de la Société des Américanistes 91 (1): 1–17.Google Scholar
Reis, João José. (2017). The Priest and the Prophetess: Abbé Ouvrière, Romaine Rivière, and the Revolutionary Atlantic World. New York: Oxford University Press.Google Scholar
Richardson, David. (1989). “Slave Exports from West and West-Central Africa, 1700–1810: New Estimates of Volume and Distribution.” The Journal of African History 30: 1–22.Google Scholar
Richardson, David. (2003). “Shipboard Revolts, African Authority, and the Atlantic Slave Trade.” In Fighting the Slave Trade: West African Strategies, edited by Diouf, Sylvian, 199–218. Athens: Ohio University Press.Google Scholar
Ricourt, Milagros. (2016). The Dominican Racial Imaginary: Surveying the Landscape of Race and Nation in Hispaniola. New Brunswick: Rutgers University Press.Google Scholar
Rigaud, Milo. (1953). La Tradition Voudoo et le Voudoo Haïtien: Son Temps, Ses Mystères, Sa Magie. Port-au-Prince: Editions Fardin.Google Scholar
Ring-Ramirez, Misty, Reynolds-Stenson, Heidi, and Earl, Jennifer. (2014). “Culturally Constrained Contention: Mapping the Meaning Structure of the Repertoire of Contention.” Mobilization: An International Quarterly 19 (4): 405–419.Google Scholar
Roberts, Kevin. (2005). “The Influential Yoruba Past in Haiti.” In Yoruba Diaspora in the Atlantic World, edited by Falola, Toyin and Childs, Matt D., 177–182. Bloomington: Indiana University Press.Google Scholar
Roberts, Neil. (2015). Freedom as Marronage. Chicago: The University of Chicago Press.Google Scholar
Robinson, Cedric J. (1983). Black Marxism: The Making of the Black Radical Tradition. Chapel Hill: University of North Carolina Press.Google Scholar
Robnett, Belinda. (1997). How Long? How Long? African-American Women in the Struggle for Civil Rights. New York: Oxford University Press.Google Scholar
Rocha, Gabriel de Avilez. (2018). “Maroons in the Montes: Toward a Political Ecology of Marronage in the Sixteenth-Century Caribbean,” in Early Modern Black Diaspora Studies: A Critical Anthology, edited by Smith, Cassander L., Jones, Nicholas R., and Grier, Miles P., 15–35. Palgrave Macmillan.Google Scholar
Rodney, Walter. (1982). How Europe Underdeveloped Africa. Washington, DC: Howard University Press.Google Scholar
Rogers, Dominique and King, Stewart. (2012). “Housekeepers, Merchants, Rentières: Free Women of Color in the Port Cities of Colonial Saint Domingue, 1750-1790.” In Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500–1800, edited by Douglas, and Catterall, Jodi Campbell, 357–397. Leiden: Brill.Google Scholar
Rucker, Walter. (2015). Gold Coast Diasporas: Identity, Culture, and Power. Bloomington: Indiana University Press.Google Scholar
Santiago-Valles, Kelvin. (2005). “World-Historical Ties among ‘Spontaneous’ Slave Rebellions in the Atlantic.” Review (Fernand Braudel Center) 28 (1): 51–83.Google Scholar
Schultz, Alexandra Tolin. (2014). “The Créole Patriote: The Journalism of Claude Milscent.” Atlantic Studies 11 (2): 175–194.Google Scholar
Schwaller, Robert C. (2018). “Contested Conquests: African Maroons and the Incomplete Conquest of Hispaniola, 1519–1620,” The Americas 75 (4): 609–638.Google Scholar
Scott, James. (1985). Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven: Yale University Press.Google Scholar
Scott, James. (1990). Domination and Arts of Resistance: Hidden Transcripts. New Haven: Yale University Press.Google Scholar
Scott, Julius S. ([1986] 2018). The Common Wind: Currents of Afro-American Communication in the Era of the Haitian Revolution. London: Verso.Google Scholar
Scott, Rebecca J. and Hebrard, Jean M.. (2012). Freedom Papers: An Atlantic Odyssey in the Age of Emancipation. Cambridge: Harvard University Press.Google Scholar
Selbin, Eric. (1997). “Revolution in the Real World: Bringing Agency Back in.” In Theorizing Revolutions: New Approaches from Across the Disciplines, edited by Foran, John, 118–132. London: Routledge.Google Scholar
Selbin, Eric. (2010). Revolution, Rebellion, Resistance: The Power of Story. London: Zed Books.Google Scholar
Sewell, William H. (1992). “A Theory of Structure: Duality, Agency, and Transformation.” American Journal of Sociology 98 (1): 1–29.Google Scholar
Sewell, William H.. (1996a). “Three Temporalities: Toward an Eventful Sociology.” In The Historic Turn in the Human Sciences, edited by McDonald, Terrence J., 245–280. Ann Arbor: The University of Michigan Press.Google Scholar
Sewell, William H.. (1996b). “Historical Events as Transformations of Structures: Inventing Revolution at the Bastille.” Theory and Society 25 (6): 841–881.Google Scholar
Sheffer, Gabriel. (2012). “The Historical, Cultural, Social, and Political Backgrounds of Ethno-national Diasporas.” In Routledge International Handbook of Migration Studies, edited by Gold, Steven J. and Nawyn, Stephanie J., 437–449. London: Routledge.Google Scholar
Sheller, Mimi. (2012). Citizenship from Below: Erotic Agency and Caribbean Freedom. Durham: Duke University Press.Google Scholar
Shilliam, Robert. (2008). “What the Haitian Revolution Might Tell Us about Development, Security, and the Politics of Race.” Comparative Studies in Society and History 50 (3): 778–808.Google Scholar
Shilliam, Robert. (2017). “Race and Revolution at Bwa Kayiman.” Millennium: Journal of International Studies 45 (3): 269–292.Google Scholar
Shuval, Judith T. (2000). “Diaspora Migration: Definitional Ambiguities and a Theoretical Paradigm.” International Migration 38 (5): 41–57.Google Scholar
Skocpol, Theda. (1979). States & Social Revolutions: A Comparative Analysis of France, Russia, and China. Cambridge: Cambridge University Press.Google Scholar
Skocpol, Theda. (1994). Social Revolutions in the Modern World. New York: Cambridge University Press.Google Scholar
Smallwood, Stephanie. (2008). Saltwater Slavery: A Middle Passage from Africa to American Diaspora. Cambridge: Harvard University Press.Google Scholar
Smith, Andrea. (2012). “Indigeneity, Settler Colonialism, White Supremacy.” In Racial Formation in the Twenty-First Century, edited by HoSang, Daniel Martinez, La Bennett, Oneka, and Pulido, Laura, 66–90. Berkeley: University of California Press.Google Scholar
Snow, David A. and Lessor, Roberta G.. (2013). “Consciousness, Conscience, and Social Movements.” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. London: Blackwell Publishing.Google Scholar
Socolow, Susan M. (1996). “Economic Roles of the Free Women of Color in Cap Français.” In More Than Chattel: Black Women and Slavery in the Americas, edited by Gaspar, David Barry and Clark Hine, Darlene, 279–297. Bloomington: Indiana University Press.Google Scholar
Sohrabi, Nader. (2005). “Revolutions as Pathways to Modernity.” In Remaking Modernity: Politics, History, and Sociology, edited by Adams, Julia, Clemens, Elisabeth, and Orloff, Ann Shola, 300–329. Durham: Duke University Press.Google Scholar
Soumonni, Elisée. (2003). “Lacustrine Villages in South Benin as Refuges from the Slave Trade.” In Fighting the Slave Trade: West African Strategies, edited by Diouf, Sylvian, 3–14. Athens: Ohio University Press.Google Scholar
Stein, Robert L. (1979). The French Slave Trade in the Eighteenth Century: An Old Regime Business. Madison: The University of Wisconsin Press.Google Scholar
Stein, Robert L.. (1988). The French Sugar Business in the Eighteenth Century. Baton Rouge: Louisiana State University Press.Google Scholar
Steinberg, Marc W. (1999). Fighting Words: Working-Class Formation, Collective Action, and Discourse in Early Nineteenth-Century England. Ithaca: Cornell University Press.Google Scholar
Stern, Steve J., ed. (1987). Resistance, Rebellion, and Consciousness in the Andean Peasant World, 18th to 20th Centuries. Madison: The University of Wisconsin Press.Google Scholar
Stinchcombe, Arthur L. (1995). Sugar Island Slavery in the Age of Enlightenment: The Political Economy of the Caribbean World. Princeton: Princeton University Press.Google Scholar
Stone, Erin Woodruff. (2013). “America’s First Slave Revolt: Indians and African Slaves in Española, 1500–1534.” Ethnohistory 60 (2): 195–217.Google Scholar
Stuckey, Sterling. (1988). Slave Culture: Nationalist Theory and the Foundations of Black America. New York: Oxford University Press.Google Scholar
Sued-Badillo, Jalil. (2011). “From Taínos to Africans in the Caribbean: Labor, Migration, and Resistance.” In Palmié, et al. 2011, 97–113.Google Scholar
Sweeney, Shauna J. (2019). “Market Marronage: Fugitive Women and the Internal Marketing System in Jamaica, 1781–1834.” The William and Mary Quarterly 76 (2): 197–222.Google Scholar
Sweeney, Shauna J. (2021). “Gendering Racial Capitalism and the Black Heretical Tradition.” In Histories of Racial Capitalism, edited by Jenkins, Destin and Leroy, Justin, 53–84. New York: Columbia University Press.Google Scholar
Sweet, James H. (2006). “The Evolution of Ritual in the African Diaspora: Central African Kilundu in Brazil, St. Domingue, and the United States, Seventeenth-Nineteenth Centuries.” In Diasporic Africa: A Reader, edited by Gomez, Michael A., 64–80. New York: New York University Press.Google Scholar
Sweet, James H.. (2011). Domingos Alvares, African Healing, and the Intellectual History of the Atlantic World. Chapel Hill: The University of North Carolina Press.Google Scholar
Sweet, James H.. (2017). “Research Note: New Perspectives on Kongo in Revolutionary Haiti.” The Americas 74 (1): 83–97.Google Scholar
Swidler, Ann. (1986). “Culture in Action: Symbols and Strategies.” American Sociological Review 51 (2): 273–286.Google Scholar
Tamason, Charles A. (1980). “From Mortuary to Cemetery: Funeral Riots and Funeral Demonstrations in Lille, 1779–1870. Social Science History: 4 (1): 15–31.Google Scholar
Taylor, Verta and Van Dyke, Nella. (2004). “‘Get Up, Stand Up’: Tactical Repertoires of Social Movements.” In The Blackwell Companion of Social Movements, edited by Snow, David A., Soule, Sarah A. and Kriesi, Hanspeter, 262–293. Malden: Blackwell Publishing.Google Scholar
Taylor, Verta and Whittier, Nancy E.. (1992). “Collective Identity in Social Movement Communities: Lesbian Feminist Mobilization.” In Frontiers in Social Movement Theory, edited by Morris, Aldon D. and Mueller, Carol McClurg, 104–129. New Haven: Yale University Press.Google Scholar
Terborg-Penn, Rosalyn. (1996). “Slavery and Women in Africa and the Diaspora.” In Women in the African Diaspora, edited by Terborg-Penn, Rosalyn, Harley, Sharon, and Rushing, Andrea Benton, 217–230. Washington, DC: Howard University Press.Google Scholar
Thompson, Alvin O. (2006). Flight to Freedom: African Runaways and Maroons in the Americas. Kingston: University of the West Indies Press.Google Scholar
Thompson, E. P. (1980). The Making of the English Working Class. London: Victor Gollancz.Google Scholar
Thompson, Robert Farris. (1983). Flash of the Spirit: African & Afro-American Art & Philosophy. New York: Vintage.Google Scholar
Thornton, John K. (1988a). “On the Trail of Voodoo: African Christianity in Africa and the Americas.” The Americas 44 (3): 261–278.Google Scholar
Thompson, Robert Farris. (1988b). “The Art of War in Angola, 1575–1680.” Comparative Studies in Society and History 30: 360–378.Google Scholar
Thompson, Robert Farris. (1991). “African Soldiers in the Haitian Revolution.” The Journal of Caribbean History 25 (1): 58–80.Google Scholar
Thompson, Robert Farris. (1992). Africa and Africans in the Making of the Atlantic World, 1400–1680. Cambridge: Cambridge University Press.Google Scholar
Thompson, Robert Farris. (1993a). “Central African Names and African-American Naming Patterns.” The William and Mary Quarterly 50 (4): 727–742.Google Scholar
Thompson, Robert Farris. (1993b). “‘I Am the Subject of the King of Congo’: African Political Ideology and the Haitian Revolution.” Journal of World History 4: 181–214.Google Scholar
Thompson, Robert Farris. (1998). The Kongolese Saint Anthony: D Beatriz Kimpa Vita and the Antonian Movement, 1684–1706. Cambridge: Cambridge University Press.Google Scholar
Thompson, Robert Farris. (1999). Warfare in Atlantic Africa, 1500–1800. London: University College London Press.Google Scholar
Thompson, Robert Farris. (2002). “Religious and Ceremonial Life in the Kongo and Mbundu Areas, 1500–1700.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 71–90. Cambridge: Cambridge University Press.Google Scholar
Thompson, Robert Farris. (2003). “Cannibals, Witches, and Slave Traders in the Atlantic World.” The William and Mary Quarterly 60 (2): 273–294.Google Scholar
Thompson, Robert Farris. (2016). “The Kingdom of Kongo and Palo Mayombé: Reflections on an African-American Religion.” Slavery & Abolition 37 (1): 1–22.Google Scholar
Tilly, Charles. (1978). From Mobilization to Revolution. Reading: Addison-Wesley Publishing Company.Google Scholar
Tilly, Charles. (1995). “Contentious Repertoires in Great Britain, 1758–1834.” In Repertoires and Cycles of Collective Action, edited by Traugott, Mark, 15–42. Durham: Duke University Press.Google Scholar
Tilly, Charles. (2006). Regimes and Repertoires. Chicago: University of Chicago Press.Google Scholar
Tinsley, Omise’eke Natasha. (2008). “Black Atlantic, Queer Atlantic: Queer Imaginings of the Middle Passage.” GLQ: A Journal of Lesbian and Gay Studies 14 (2–3): 192–215.Google Scholar
Traugott, Mark, ed. (1995). Repertoires & Cycles of Collective Action. Durham: Duke University Press.Google Scholar
Trouillot, Michel-Rolph. (1982). “Motion in the System: Coffee, Color, and Slavery in Eighteenth-Century Saint-Domingue.” Review (Fernand Braudel Center) 3: 331–388.Google Scholar
Trouillot, Michel-Rolph. (1995). Silencing the Past: Power and the Production of History. Boston: Beacon Press.Google Scholar
Turner, Mary. (2011). “Slave Worker Rebellions and Revolution in the Americas.” In The Cambridge World History of Slavery, edited by Eltis, David and Engerman, Stanley L., 677–707. Cambridge: Cambridge University Press.Google Scholar
Tyler, Imogen. (2018). “Resituating Erving Goffman: From Stigma Power to Black Power.” The Sociological Review Monographs 66 (4): 744–765.Google Scholar
Vanhee, Hein. (2002). “Central African Popular Christianity and the Making of Haitian Vodou Religion.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 243–264. Cambridge: Cambridge University Press.Google Scholar
Vertovec, Steven. (1997). “Three Meanings of ‘Diaspora,” Exemplified among South Asian Religions.” Diaspora: A Journal of Transnational Studies 6 (3): 277–299.Google Scholar
Walker, Shelia S. (1996). “The Feast of the Good Death: An Afro-Catholic Emancipation Celebration in Brazil.” In Women in the African Diaspora, edited by Terborg-Penn, Rosalyn, Harley, Sharon, and Rushing, Andrea Benton, 203–214. Washington, DC: Howard University Press.Google Scholar
Ward, Matthew. (2015). “Social Movement Micromobilization.” Sociopedia.isa. DOI: 10.1177/205684601551Google Scholar
Ward, Matthew. (2016). “Rethinking Social Movement Micromobilization: Multi-Stage Theory and the Role of Social Ties.” Current Sociology 64 (6): 853–874.Google Scholar
Ware, , Rudolph, T. (2014). The Walking Qur’an: Islamic Education, Embodied Knowledge, and History in West Africa. Chapel Hill: The University of North Carolina Press.Google Scholar
Weaver, Karol K. (2002). “The Enslaved Healers of Eighteenth-Century Saint Domingue.” Bulletin of the History of Medicine 76 (3): 429–460.Google Scholar
Weaver, Karol K.. (2004). “‘She Crushed the Child’s Fragile Skull’: Disease, Infanticide, and Enslaved Women in Eighteenth-Century Saint Domingue.” French Colonial History 5: 93–109.Google Scholar
Weaver, Karol K.. (2006). Medical Revolutionaries: The Enslaved Healers of Eighteenth-Century Saint Domingue. Urbana: University of Illinois Press.Google Scholar
Weaver, Karol K.. (2012). “Fashioning Freedom: Slave Seamstresses in the Atlantic World.” Journal of Women’s History 24 (1): 44–59.Google Scholar
West, Michael O. and Martin, William G.. (2009). “Haiti, I’m Sorry: The Haitian Revolution and the Forging of the Black International.” In From Toussaint to Tupac: The Black International since the Age of Revolution, edited by West, Michael O., Martin, William G., and Wilkins, Fanon Che, 72–104. Chapel Hill: The University of North Carolina Press.Google Scholar
Wheat, David. (2016). Atlantic Africa and the Spanish Caribbean, 1570–1640. Chapel Hill: The University of North Carolina Press.Google Scholar
Williams, Eric. (1944). Capitalism & Slavery. Chapel Hill: The University of North Carolina Press.Google Scholar
Wilson, Samuel M. (1990). Hispaniola: Caribbean Chiefdoms in the Age of Columbus. Tuscaloosa: The University of Alabama Press.Google Scholar
Winant, Howard. (2001). The World Is a Ghetto: Race and Democracy since World War II. New York: Basic Books.Google Scholar
Yingling, Charlton W. (2015). “The Maroons of Santo Domingo in the Age of Revolutions: Adaptation and Evasion, 1783–1800.” History Workshop Journal 79: 25–51.Google Scholar
Adams, Julia, Clemens, Elisabeth S., and Orloff, Anna Shola, eds. (2005). Remaking Modernity: Politics, History and Sociology. Durham: Duke University Press.Google Scholar
Alpern, Stanley B. (1998a). Amazons of Black Sparta: The Women Warriors of Dahomey. Washington Square, New York: New York University Press.Google Scholar
Alpern, Stanley B.. (1998b). “On the Origins of the Amazons of Dahomey.” History in Africa 25: 9–25.CrossRefGoogle Scholar
Alpers, Edward A. (1970). “The French Slave Trade in East Africa (1721–1810).” Cahiers d’Études Africaines 10 (37): 80–124.Google Scholar
Ansell, Christopher K. (1997). “Symbolic Networks: The Realignment of the French Working Class, 1887–1894.” American Journal of Sociology 103 (2): 359–390.Google Scholar
Aptheker, Herbert. ([1943] 1969). American Negro Slave Revolts. New York: International Publishers.Google Scholar
Barcia, Manuel. (2014). West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807–1844. New York: Oxford University Press.Google Scholar
Barry, Boubacar. (1998). Senegambia and the Atlantic Slave Trade. New York: Cambridge University Press.Google Scholar
Bay, Edna G. (1997.) “The Kpojito or “Queen Mother” of Precolonial Dahomey: Towards an Institutional History” In Queens, Queen Mothers, Priestesses, and Power: Case Studies in African Gender, edited by Kaplan, Flora E. S., 19–41. New York: The New York Academy of Sciences.Google Scholar
Bay, Edna G.. (1998). Wives of the Leopard: Gender, Politics, and Culture in the Kingdom of Dahomey. Charlottesville: University of Virginia Press.Google Scholar
Bayle, Mme Jeanne. (2008). “Vente d’une Plantation à Saint-Domingue en 1784.” Petite Bibliothèque 161: 1–16. Les Amis des Archives de la Haute-Garonne.Google Scholar
Beauvoir-Dominique, Rachel. (2009). “The Rock Images of Haiti: A Living Heritage.” In Rock Art of the Caribbean, edited by Hayward, Michele, Atkinson, Lesley-Gail, and Cinquino, Michael, 78–89. Tuscaloosa: University of Alabama Press.Google Scholar
Beauvoir-Dominique, Rachel. (2010). “The Social Value of Voodoo throughout History: Slavery, Migrations and Solidarity.” Museum International 62 (4): 99–105.Google Scholar
Colin J., Beck (2017). “Revolutions: Robust Findings, Persistent Problems, and Promising Frontiers.” In The Handbook of Political Conflict, edited by Lichbach, Mark, Stohl, Michael, and Grabosky, Peter, 2–26. Routledge.Google Scholar
Becker, Michael. (2017). “Revolution at the Crossroads: Re-Framing the Haitian Revolution from the Heights of Platons.” In Human Rights, Race, and Resistance in Africa and the African Diaspora, edited by Falola, Toyin and Hoyer, Cacee, 170–187. New York: Routledge.Google Scholar
Bellegarde-Smith, Patrick. (2004). Haiti: The Breached Citadel, Revised and Updated Edition. Toronto: Canadian Scholars’ Press.Google Scholar
Bennett, Herman. (2018). African Kings and Black Slaves: Sovereignty and Dispossession in the Early Modern Atlantic. Philadelphia: University of Pennsylvania Press.Google Scholar
Benot, Yves. (2009). “The Insurgents of 1791, Their Leaders, and the Concept of Independence.” In The World of the Haitian Revolution, edited by Geggus, David Patrick and Fiering, Norman, 99–110. Bloomington: Indiana University Press.Google Scholar
Berger, Peter L. and Luckmann, Thomas. (1966). The Social Construction of Reality: A Treatise in the Sociology of Knowledge. New York: Anchor Books.Google Scholar
Berlin, Ira. (1996). “From Creole to African: Atlantic Creoles and the Origins of African American Society in Mainland North America.” The William and Mary Quarterly 53 (2): 251–288.Google Scholar
Berquist, Emily. (2010). “Early Anti-Slavery Sentiment in the Spanish Atlantic World, 1765–1817.” Slavery & Abolition 31 (2): 181–205.Google Scholar
Berry, Daina Ramey. (2017). The Price for Their Pound of Flesh: The Value of the Enslaved, from Womb to Grave, in the Building of a Nation Boston: Beacon Press.Google Scholar
Bhambra, Gurminder K. (2011). “Historical Sociology, Modernity, and Postcolonial Critique.” American Historical Review 116 (3): 653–662.Google Scholar
Bhambra, Gurminder K.. (2014). “A Sociological Dilemma: Race, Segregation and U.S. Sociology.” Current Sociology Monography 62 (4): 472–492.Google Scholar
Bhambra, Gurminder K.. (2015). “On the Haitian Revolution and the Society of Equals.” Theory, Culture & Society 32 (7–8): 267–274.Google Scholar
Bhambra, Gurminder K.. (2016). “Undoing the Epistemic Disavowal of the Haitian Revolution: A Contribution to Global Social Thought.” Journal of Intercultural Studies 37 (1): 1–16.CrossRefGoogle Scholar
Biggs, Michael. 2013. “How Repertoires Evolve: The Diffusion of Suicide Protest in the Twentieth Century.” Mobilization: An International Quarterly 18 (4): 407–428.Google Scholar
Borucki, Alex. (2015). From Shipmates to Soldiers: Emerging Black Identities in the Rio de la Plata. Albuquerque: University of New Mexico Press.Google Scholar
Boucher, Philip. (2011). “The French and Dutch Caribbean, 1600–1800.” In The Caribbean: A History of the Region and its Peoples, edited by Palmié, Stephan and Scarano, Francisco A., 217–230. Chicago: The University of Chicago Press.Google Scholar
Boudreau, Vince. (2005). “Precarious Regimes and Matchup Problems in the Explanation of Repressive Policy.” In Repression and Mobilization, edited by Davenport, Christian, Johnston, Hank, and Mueller, Carol, 33–57. Minneapolis: University of Minnesota Press.Google Scholar
Bracey, II, Glenn, E. (2016). “Black Movements Need Black Theorizing: Exposing Implicit Whiteness in Political Process Theory.” Sociological Focus 49 (1): 11–27.Google Scholar
Broadhead, Susan Herlin. (1983). “Slave Wives, Free Sisters: Bakongo Women and Slavery c. 1700–1850.” In Women and Slavery in Africa, edited by Robertson, Claire C. and Klein, Martin, 160–180. Madison: University of Wisconsin Press.Google Scholar
Brown, Karen McCarthy. (2007). “Afro-Caribbean Spirituality: A Haitian Case Study.” In Vodou in Haitian Life and Culture: Invisible Powers, edited by Michel, Claudine and Bellegarde-Smith, Patrick, 1–26. New York: Palgrave Macmillan.Google Scholar
Brown, Vincent. (2008). The Reaper’s Garden: Death and Power in the World of Atlantic Slavery. Cambridge: Harvard University Press.Google Scholar
Brown, Vincent. (2020). Tacky’s Revolt: The Story of an Atlantic Slave War. Cambridge: Harvard University Press.Google Scholar
Browne, Simone. (2015). Dark Matters: On the Surveillance of Blackness. Durham: Duke University Press.Google Scholar
Brubaker, Rogers. (2005). “The ‘Diaspora’ Diaspora.” Ethnic and Racial Studies 28 (1): 1–19.CrossRefGoogle Scholar
Buck-Morss, Susan. (2009). Hegel, Haiti, and Universal History. Pittsburgh: University of Pittsburgh Press.Google Scholar
Burnard, Trevor and Garrigus, John. (2016). The Plantation Machine: Atlantic Capitalism in French Saint-Domingue and British Jamaica. Philadelphia: University of Pennsylvania Press.Google Scholar
Butler, Kim D. (1998). Freedoms Given, Freedoms Won: Afro-Brazilians in Post-Abolition São Paulo and Salvador. New Brunswick: Rutgers University Press.Google Scholar
Butler, Kim D.. (2001). “Defining Diaspora, Refining a Discourse.” Diaspora: A Journal of Transnational Studies 10: 189–219.CrossRefGoogle Scholar
Camp, Stephanie M. H. (2004). Closer to Freedom: Enslaved Women and Everyday Resistance in the Plantation South. Chapel Hill: University of North Carolina Press.Google Scholar
Candido, Mariana P. (2013). An African Slaving Port and the Atlantic World: Benguela and its Hinterland. New York: Cambridge University Press.CrossRefGoogle Scholar
Casimir, Jean. (2015). “The Sovereign People of Haiti during the Eighteenth and Nineteenth Centuries.” In The Haitian Declaration of Independence, edited by Gaffield, Julia. Charlottesville: University of Virginia Press.Google Scholar
Casimir, Jean. (2020). The Haitians: A Decolonial History. Chapel Hill: University of North Carolina Press.Google Scholar
Cauna, Jacques. (1996). “The Singularity of the Saint-Domingue Revolution: Marronage, Voodoo, and the Color Question.” Plantation Society in the Americas III 3: 321–345.Google Scholar
Charlier, Etienne. (1954). Aperçu sur la Formation Historique de la Nation Haïtienne. Port-au-Prince: Presses Libres.Google Scholar
Cheney, Paul. (2013). “A Colonial Cul de Sac: Plantation Life in Wartime Saint-Domingue, 1775–1782.” Radical History Review 115: 45–64.Google Scholar
Childs, Matt D. (2006). The 1812 Aponte Rebellion in Cuba and the Struggle against Atlantic Slavery. Chapel Hill: University of North Carolina Press.Google Scholar
Clark, George P. (1980). “The Role of the Haitian Volunteers at Savannah in 1779: An Attempt at an Objective View.” Phylon 41 (4): 356–366.Google Scholar
Clemens, Elisabeth S. and Hughes, Martin D.. (2002). “Recovering Past Protest: Historical Research on Social Movements.” In Methods of Social Movement Research, edited by Klandermans, Bert and Staggenborg, Suzanne, 201–230. Minneapolis: University of Minnesota Press.Google Scholar
Cohen, Robin. (1992). “The Diaspora of a Diaspora: The Case of the Caribbean.” Social Science Information 31 (1): 159–169.Google Scholar
Cohen, Robin. (2008). Global Diasporas: An Introduction, 2nd Edition. London: RoutledgeGoogle Scholar
Cooper, Anna Julia. ([1925] 1988). Slavery and the French Revolutionists, 1788–1805. New York: The Edwin Mellen Press.Google Scholar
Couto, Richard A. (1993). “Narrative, Free Space, and Political Leadership in Social Movements.” The Journal of Politics 55: 57–79.CrossRefGoogle Scholar
Covin, David. (1997). “Narrative, Free Spaces, and Communities of Memory in the Brazilian Black Consciousness Movement.” Western Journal of Black Studies 21 (4): 272–279.Google Scholar
Creasap, Kimberly. (2012). “Social Movement Scenes: Place-based Politics and Everyday Resistance.” Sociology Compass 6 (2): 182–191.CrossRefGoogle Scholar
Crush, Jonathan. (1994). “Post-colonialism, De-colonization, and Geography.” In Geography and Empire, edited by Godlewska, Anne and Smith, Neil, 333–350. Oxford: Blackwell.Google Scholar
Daniels, Jason. (2012). “Recovering the Fugitive History of Marronage in Saint Domingue, 1770–1791.” The Journal of Caribbean History 46 (2): 121–153.Google Scholar
Daniels, Kyrah Malika. (2013). “The Undressing of Two Sacred Healing Bundles: Curative Arts of the Black Atlantic in Haiti and Ancient Kongo.” Journal of Africana Religions 1 (3): 416–429.Google Scholar
Daut, Marlene L. (2015). Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865. Liverpool: Liverpool University Press.Google Scholar
Davenport, Christian. (2005). “Repression and Mobilization: Insights from Political Science and Sociology.” In Repression and Mobilization, edited by Davenport, Christian, Johnston, Hank, and Mueller, Carol, vii–xii. Minneapolis: University of Minnesota Press.Google Scholar
Dawson, Kevin. (2018). Undercurrents of Power: Aquatic Culture in the African Diaspora. Philadelphia: University of Pennsylvania Press.Google Scholar
Dayan, Joan. (1995). Haiti, History, and the Gods. Berkeley: University of California Press.Google Scholar
Debbasch, Yvan. ([1973] 1996). “Le Maniel: Further Notes.” In Maroon Societies: Rebel Slave Communities in the Americas, edited by Price, Richard, 143–148. Garden City: Anchor Books.Google Scholar
Debien, Gabriel. (1956). Etudes Antillaises (XVIIe Siècle). Paris: Librairie Armand Colin.Google Scholar
Debien, Gabriel. (1961). “Les Origines des Esclaves des Antilles.” Bulletin de l’Institut Français d’Afrique Noire Série B, Sciences Humaines 23 (3–4): 363–387.Google Scholar
Debien, Gabriel. (1966). “Les Marrons de Saint-Domingue en 1764.” Jamaican Historical Review 6 (1): 9–20.Google Scholar
Debien, Gabriel. (1972). “Assemblées Nocturnes d’Esclaves a Saint Domingue, 1786 (Night-Time Slave Meetings in Saint Domingue).” Translated by John Garrigus. Des Annales historiques de la Révolution 208: 273–284.Google Scholar
Debien, Gabriel. ([1973] 1996). “Marronage in the French Caribbean.” In Maroon Societies: Rebel Slave Communities in the Americas, edited by Price, Richard, 107–134. Garden City: Anchor Books.Google Scholar
Debien, Gabriel. (1980). “Les Esclaves des Plantations Mauger a Saint Domingue (1763–1802).” Notes d’Histoire Coloniale – No. 201. Extrait du Bulletin de la Societe d’Histoire de la Guadeloupe 43–44.Google Scholar
Debien, Gabriel. (2000). Les Esclaves aux Antilles Françaises (XVIIème –XVIIIème Siècles). Gourbeyre: Société d’Histoire de la Guadeloupe.Google Scholar
della Porta, Donatella. (2013). “Repertoires of Contention.” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. Blackwell Publishing.Google Scholar
Deren, Maya. (1953). Divine Horsemen: The Living Gods of Haiti. New York: McPherson & Company.Google Scholar
Desch-Obi, T. J. (2002). “Combat and the Crossing of the Kalunga.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 353–370. Cambridge: Cambridge University Press.Google Scholar
Desch-Obi, T. J.. (2008). Fighting for Honor: The History of African Martial Art Traditions in the Atlantic World. Columbia: University of South Carolina Press.Google Scholar
Desch-Obi, T. J.. (2010). “‘Koup Tet’: A Machete Wielding View of the Haitian Revolution.” In Activating the Past: History and Memory in the Black Atlantic World, edited by Apter, Andrew and Derby, Lauren, 245–266. Newcastle upon Tyne: Cambridge Scholars.Google Scholar
Desmangles, Leslie. (1992). The Faces of the Gods: Vodou and Roman Catholicism. Chapel Hill: The University of North Carolina Press.Google Scholar
Dewulf, Jeroen. (2015). “Black Brotherhoods in North America: Afro-Iberian Central African Influences.” African Studies Quarterly 15(3): 19–38.Google Scholar
Diani, Mario. (1997). “Social Movements and Social Capital: A Network Perspective on Movement Outcomes.” Mobilization: An International Journal 2 (2): 129–147.Google Scholar
Diani, Mario. (2003). “Networks and Social Movements: A Research Programme.” In Social Movements and Networks: Relational Approaches to Collective Action, edited by Diani, Mario and McAdam, Doug, 299–319. New York: Oxford University Press.CrossRefGoogle Scholar
Diehl, David and McFarland, Daniel. (2010). “Toward a Historical Sociology of Social Situations.” American Journal of Sociology 115 (6): 1713–1752.Google Scholar
Diouf, Sylviane A. (1998). Servants of Allah: African Muslims Enslaved in the Americas. New York: New York University Press.Google Scholar
Diouf, Sylviane A., ed. (2003). Fighting the Slave Trade: West African Strategies. Athens: Ohio University Press.Google Scholar
Diouf, Sylviane A.. (2014). Slavery’s Exiles: The Story of the American Maroons. New York: New York University Press.Google Scholar
Domingues da Silva, Daniel B. (2013). “The Atlantic Slave Trade from Angola: A Port-by-Port Estimate of Slaves Embarked, 1701–1867.” International Journal of African Historical Studies 46(1): 105–123.Google Scholar
Domingues da Silva, Daniel B. (2017). The Atlantic Slave Trade from West Central Africa, 1780–1867. Cambridge: Cambridge University Press.Google Scholar
Dubois, Laurent. (2004). Avengers of the New World: The Story of the Haitian Revolution. Cambridge: Harvard University Press.Google Scholar
Dubois, Laurent. (2009). “The French Atlantic.” In Atlantic History: A Critical Appraisal, edited by Greene, Jack P. and Morgan, Philip D., 137–162. Oxford: Oxford University Press.Google Scholar
Dubois, Laurent. (2011). “Slavery in the French Caribbean, 1635–1804.” In The Cambridge World History of Slavery, Volume 3: AD 1420–AD 1804, edited by Eltis, David and Engerman, Stanley L., 431–449. Cambridge: Cambridge University Press.Google Scholar
Dubois, Laurent. (2012). Haiti: The Aftershocks of History. New York: Metropolitan Books.Google Scholar
Dubois, Laurent. (2016). “Thinking Haitian Independence in Haitian Vodou.” In The Haitian Declaration of Independence: Creation, Context, and Legacy, edited by Gaffield, Julia, 201–218. Charlottesville: University of Virginia Press.Google Scholar
Dubois, Laurent and Garrigus, John D.. ([2006] 2017). Slave Revolution in the Caribbean, 1789–1804: A Brief History with Documents. Boston: Bedford/St. Martin’s.Google Scholar
Du Bois, W. E. B. ([1896] 2007). The Suppression of the African Slave Trade to the United States of America, 1638–1870. New York: Oxford University Press.Google Scholar
Du Bois, W. E. B. ([1903] 1994). The Souls of Black Folk. Mineola: Dover Publications.Google Scholar
Dufoix, Stéphane. (2008). Diasporas. Translated by Rodarmor, William. Berkeley: University of California Press.Google Scholar
Dupuy, Alex. (1989). Haiti in the World Economy: Class, Race, and Underdevelopment since 1700. Boulder: Westview Press.Google Scholar
Durkheim, Emile. (1912). The Elementary Forms of Religious Life. New York: Collier Books.Google Scholar
Earl, Jennifer. (2003). “Tanks, Tear Gas, and Taxes: Toward a Theory of Movement Repression.” Sociological Theory 21 (1): 44–68.Google Scholar
Earl, Jennifer. (2006). “Introduction: Repression and the Social Control of Protest.” Mobilization: An International Journal 11 (2): 129–143.Google Scholar
Earl, Jennifer. (2011). “Political Repression: Iron Fists, Velvet Gloves, and Diffuse Control.” Annual Review of Sociology 37: 261–284.Google Scholar
Eddins, Crystal Nicole. (2019). “Runaways, Repertoires, and Repression: Antecedents to the Haitian Revolution 1766–1791.” Journal of Haitian Studies 25 (1): 4–38.Google Scholar
Eddins, Crystal Nicole. (2020). “‘Rejoice! Your wombs will not beget slaves!’ Marronnage as Reproductive Justice in Colonial Haiti.” Gender & History 32 (3): 562–580.Google Scholar
Edgerton, Douglas R. and Paquette, Robert L., eds. (2017). The Denmark Vesey Affair: A Documentary History. Gainesville: University Press of Florida.Google Scholar
Evans, Sara M. and Boyte, Harry C.. (1986). Free Spaces: The Sources of Democratic Change in America. New York: Harper & Row, Publishers.Google Scholar
Fantasia, Rick. (1988). Cultures of Solidarity: Consciousness, Action, and Contemporary American Workers. Berkeley: University of California Press.Google Scholar
Fantasia, Rick and Hirsch, Eric. (1995). “Culture in Rebellion: The Appropriation and Transformation of the Veil in the Algerian Revolution.” In Social Movements and Culture, edited by Johnston, Hank and Klandermans, Bert, 144–178. Minneapolis: University of Minnesota Press.Google Scholar
Fennell, Christopher C. 2003. “Group Identity, Individual Creativity, and Symbolic Generation in a BaKongo Diaspora.” International Journal of Historical Archaeology 7 (1): 1–31.Google Scholar
Ferreira, Roquinaldo. (2011). “Slaving and Resistance to Slaving in West Central Africa.” In The Cambridge World History of Slavery, edited by David, Eltis and Engerman, Stanley L., Cambridge University Press.Google Scholar
Ferreira, Roquinaldo. (2014). “Slave Flights and Runaway Communities in Angola (17th–19th Centuries).” Anos 90, Porto Alegre 21 (40): 65–90.Google Scholar
Fick, Carolyn E. (1990). The Making of Haiti: The Saint Domingue Revolution from Below. Knoxville: The University of Tennessee Press.Google Scholar
Fick, Carolyn E.. (2000). “The St. Domingue Slave Insurrection of 1791: A Socio-Political and Cultural Analysis.” In Caribbean Slavery in the Atlantic World: A Student Reader, edited by Shepard, Verene A. and Beckles, Hilary M., 961–982. Kingston: Ian Randle.Google Scholar
Fleurant, Gerdès. (1996). Dancing Spirits: Rhythms and Rituals of Haitian Vodun, the Rada Rite. Wesport: Greenwood Press.Google Scholar
Foran, John. (1993). “Theories of Revolution Revisited: Toward a Fourth Generation?” Sociological Theory 11 (1): 1–20.Google Scholar
Foran, John. (2001). “Studying Revolutions through the Prism of Race, Gender, and Class: Notes toward a Framework.” Race, Gender & Class 8 (2): 117–141.Google Scholar
Foran, John. (2009). Taking Power: On the Origins of Third World Revolutions. New York: Cambridge University Press.Google Scholar
Foubert, Bernard. (1988). “Le marronage sur les habitations Laborde à Saint-Domingue dans la seconde moitié du XVIIIe siècle.” Annales de Bretagne et des pays de l’Ouest 95 (3): 277–310.Google Scholar
Foucault, Michel. (1977). Discipline & Punish: The Birth of the Prison. New York: Vintage Books.Google Scholar
Fouchard, Jean. (1972). The Haitian Maroons: Liberty or Death. New York: E. W. Blyden Press.Google Scholar
Fouchard, Jean. (1988). Les Marrons du Syllabaire: Quelques Aspects du Problème de l’Instruction et de l’Education des Esclaves et Affranchis de Saint-Domingue. Port-au-Prince: Les Editions Henri Deschamps.Google Scholar
Fouchard, Jean and Debien, Gabriel. (1969). “Aspects de l’esclavage aux Antilles Françaises: le petit marronage à Saint Domingue autour du Cap, 1790–1791.” Cahiers des Amériques Latines 3: 31–67.Google Scholar
Gamson, William A. (1992). “The Social Psychology of Collective Action.” In Frontiers in Social Movement Theory, edited by Morris, Aldon D. and Mueller, Carol McClurg, 53–76. New Haven: Yale University Press.Google Scholar
Garraway, Doris. (2005a). “Race, Reproduction and Family Romance in Moreau de Saint-Mery’s Description … de la Partie Française de l’Isle Saint Domingue.” Eighteenth-Century Studies 38 (2): 227–246.Google Scholar
Garraway, Doris. (2005b). The Libertine Colony: Creolization in the Early French Caribbean: Durham: Duke University Press.Google Scholar
Garrigus, John David. (1993). “Blue and Brown: Contraband Indigo and the Rise of a Free Colored Planter Class in French Saint-Domingue.” The Americas 50 (2): 233–263.Google Scholar
Garrigus, John David. (2006). Before Haiti: Race and Citizenship in French Saint-Domingue. New York: Palgrave MacMillan.Google Scholar
Garrigus, John David. (2010). “‘Thy coming fame, Oge! Is sure’ New Evidence on Oge’s 1790 Revolt and the Beginnings of the Haitian Revolution.” In Assumed Identities: The Meanings of Race in the Atlantic World, edited by Garrigus, John D. and Morris, Christopher, 19–45. Arlington: Texas A&M University Press.Google Scholar
Gautier, Arlette. (1985). Les Sœurs de Solitude: La Condition Féminine dans l’Esclavage aux Antilles du XVIIe au XIXe siècle. Paris: Editions Caribéennes.Google Scholar
Gaventa, John. (1980). Power and Powerlessness: Quiescence and Rebellion in an Appalachian Valley. Urbana: University of Illinois Press.Google Scholar
Geggus, David Patrick. (1986). “On the Eve of the Haitian Revolution: Slave Runaways in Saint Domingue in the Year 1790.” In Out of the House of Bondage: Runaways, Resistance and Marronage in Africa and the New World, edited by Heuman, Gad, 112–128. Great Britain: Frank Cass and Company.Google Scholar
Geggus, David Patrick. (1989a). “Sex Ratio and Ethnicity: A Reply to Paul E. Lovejoy.” The Journal of African History 30 (2): 395–397.Google Scholar
Geggus, David Patrick. (1989b). “Sex Ratio, Age and Ethnicity in the Atlantic Slave Trade: Data from French Shipping and Plantation Records.” The Journal of African History 30 (1): 23–44.Google Scholar
Geggus, David Patrick. (1991a). “Haitian Voodoo in the Eighteenth Century: Language, Culture Resistance.” Jahrbuch für Geschichte von Staat, Wirtschaft und Gesellschaft Lateinamerikas 28: 21–51.Google Scholar
Geggus, David Patrick. (1991b). “The Major Port Towns of Saint Domingue in the Later Eighteenth Century.” In Atlantic Port Cities: Economy, Culture, and Society in the Atlantic World, 1650–1850, edited by Knight, Franklin W. and Liss, Peggy K., 87–116. Knoxville: The University of Tennessee Press.Google Scholar
Geggus, David Patrick. (1993). “Sugar and Coffee Cultivation in Saint Domingue and the Shaping of the Slave Labor Force.” In Cultivation and Culture: Labor and the Shaping of Slave Life in the Americas, edited by Berlin, Ira and Morgan, Philip D., 73–98. Charlottesville: University Press of Virginia.Google Scholar
Geggus, David Patrick. (1996). “Slave and Free Colored Women in Saint Domingue.” In More Than Chattel: Black Women and Slavery in the Americas, edited by David Barry Gaspar and Darlene Clark Hine, 259–278. Bloomington: Indiana University Press.Google Scholar
Geggus, David Patrick. (1998). “Indigo and Slavery in Saint-Domingue.” Plantation Society in the Americas III 5 (2 & 3): 189–204.Google Scholar
Geggus, David Patrick. (1999). “Slave Society in the Sugar Plantation Zones of Saint Domingue and the Revolution of 1791–93.” Slavery & Abolition 20 (2): 31–46.Google Scholar
Geggus, David Patrick. (2001a). “The French Slave Trade: An Overview.” The William and Mary Quarterly 58 (1): 119–138.Google Scholar
Geggus, David Patrick. (2002). Haitian Revolutionary Studies. Bloomington: Indiana University Press.Google Scholar
Geggus, David Patrick. (2006). “The Arming of Slaves in the Haitian Revolution.” In Arming Slaves: From Classical Times to the Modern Age, edited by Brown, Christopher Leslie and Morgan, Philip D., 209–232. New Haven: Yale University Press.Google Scholar
Geggus, David Patrick. (2009). “Saint Domingue on the Eve of the Haitian Revolution.” In The World of the Haitian Revolution, edited by Geggus, David Patrick and Fiering, Norman. Bloomington: Indiana University Press.Google Scholar
Geggus, David Patrick. (2013). “The Slaves and Free People of Color in Cap Français.” In Early Modern Americas: Black Urban Atlantic in the Age of the Slave Trade, edited by Canizares-Esguerra, Jorge, Childs, Matt, and Sidbury, James, 101–121. Philadelphia: University of Pennsylvania Press.Google Scholar
Geggus, David Patrick. ed. (2014). The Haitian Revolution: A Documentary History. Indianapolis: Hackett Publishing Company.Google Scholar
Genovese, Eugene D. (1979). From Rebellion to Revolution: Afro-American Slave Revolts in the Making of the Modern World. Baton Rouge: Louisiana State University Press.Google Scholar
Gerard, Barthelemy. (1997). “Le Rôle des Bossales dans l’Emergence d’une Culture de Marronnage en Haiti.” Cahiers d’Etudes Africaines 37 (148): 839–862.Google Scholar
Getachew, Adom. (2016). “Universalism after the Post-colonial Turn: Interpreting the Haitian Revolution.” Political Theory: 1–25.Google Scholar
Ghachem, Malick W. (2011). “Prosecuting Torture: The Strategic Ethics of Slavery in Pre-Revolutionary Saint Domingue (Haiti).” Law and History Review 29 (4): 985–1029.Google Scholar
Ghachem, Malick W.. (2012). The Old Regime and the Haitian Revolution. Cambridge: Cambridge University Press.Google Scholar
Gilroy, Paul. (1992). The Black Atlantic: Modernity and Double Consciousness. Cambridge: Harvard University Press.Google Scholar
Girard, Phillippe R. (2009). “Rebelles with a Cause: Women in the Haitian War of Independence, 1802–1804.” Gender & History 21 (1): 60–85.Google Scholar
Girard, Phillippe R.. (2011). The Slaves Who Defeated Napoleon: Toussaint Louverture and the Haitian War of Independence. Tuscaloosa: University of Alabama Press.Google Scholar
Girard, Phillippe R.. (2013). “The Haitian Revolution, History’s New Frontier: State of the Scholarship and Archival Sources.” Slavery & Abolition 34 (3): 485–507.Google Scholar
Girard, Phillippe R.. (2016). Toussaint Louverture: A Revolutionary Life. New York: Basic Books.Google Scholar
Girard, Phillippe and Donnadieu, Jean-Louis. (2013). “Toussaint before Louverture: New Archival Findings on the Early Life of Toussaint Louverture.” The William and Mary Quarterly 70 (1): 41–78.Google Scholar
Go, Julian. (2016). Postcolonial Thought and Social Theory. New York: Oxford University Press.Google Scholar
Go, Julian and Lawson, George, eds. (2017). Global Historical Sociology. Cambridge: Cambridge University Press.Google Scholar
Goldstone, Jack A. (1991). Revolution and Rebellion in the Early Modern World. Berkeley: University of California Press.Google Scholar
Goldstone, Jack A.. (2001). “Toward a Fourth Generation of Revolutionary Theory.” Annual Review of Political Science 4: 139–187.Google Scholar
Goldstone, Jack A. and Ritter, Daniel P.. (2019). “Revolutions and Social Movements.” In The Blackwell Companion of Social Movements, Second Edition, edited by Snow, David A., Soule, Sarah A., Kriesi, Hanspeter, and McCammon, Holly J., 682–697. Malden: Blackwell PublishingGoogle Scholar
Gomez, Michael A. (1998). Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South. Chapel Hill: The University of North Carolina Press.Google Scholar
Gomez, Michael A.. (2005). Black Crescent: The Experience and Legacy of African Muslims in the Americas. Cambridge: Cambridge University Press.Google Scholar
Gonzalez, JohnHenry. (2019). Maroon Nation: A History of Revolutionary Haiti. New Haven: Yale University Press.Google Scholar
Gould, Roger V. (1995). Insurgent Identities: Class, Community, and Protest in Paris from 1848 to the Commune. Chicago: The University of Chicago Press.Google Scholar
Gould, Roger V.. (2005). “Historical Sociology and Collective Action.” In Remaking Modernity: Politics, History and Sociology, edited by Adams, Julia, Clemens, Elisabeth S., and Orloff, Ann S., 286–299. Durham: Duke University Press.Google Scholar
Goveia, Elsa V. (1960). “The West Indian Slave Laws of Eighteenth Century.” Revista de Ciencias Sociales 75–105.Google Scholar
Granovetter, Mark S. (1973). “The Strength of Weak Ties.” American Journal of Sociology 78 (6): 1360–1380.Google Scholar
Green, Toby. (2019). A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution. Chicago: University of Chicago Press.Google Scholar
Guillet, Bertrand. (2009). La Marie-Séraphique, Navire Negrier. Nantes: Musée d’histoire de Nantes.Google Scholar
Guitar, Lynne. (2002). “Documenting the Myth of Taíno Extinction.” KACIKE: Journal of Caribbean Amerindian History and Anthropology: 1–15.Google Scholar
Guitar, Lynne. (2006). “Boiling It Down: Slavery on the First Commercial Sugarcane Ingenios in the Americas (Hispaniola, 1530–45).” In Slaves, Subjects, and Subversives: Blacks in Colonial Latin America, edited by Landers, Jane G. and Robinson, Barry M., 39–82. Albuquerque: University of New Mexico Press.Google Scholar
Hall, Gwendolyn Midlo. (1968). “Black Resistance in Colonial Haiti.” Black World/Negro Digest 17 (4): 40–48.Google Scholar
Hall, Gwendolyn Midlo. (1971). Social Control in Slave Plantation Societies: A Comparison of St. Domingue and Cuba. Baton Rouge: Louisiana State University Press.Google Scholar
Hall, Gwendolyn Midlo. (1972). “Saint Domingue.” In Neither Slave nor Free: The Freedman of African Descent in the Slave Societies of the New World, edited by Cohen, David W. and Greene, Jack P., 172–192. Baltimore: John Hopkins University Press.Google Scholar
Hall, Gwendolyn Midlo. (2005). Slavery and African Ethnicities in the Americas: Restoring the Links. Chapel Hill: University North Carolina Press.Google Scholar
Hall, John R. (1990). “Social Interaction, Culture, and Historical Studies.” In Symbolic Interaction and Cultural Studies, edited by Howard, S. and Becker, Michal McCall, 2–45. Chicago: University of Chicago Press.Google Scholar
Hamilton, Ruth Simms. (1988). “Toward a Paradigm for African Diaspora Studies.” Monograph No. 1, African Diaspora Research Project. East Lansing: Michigan State University.Google Scholar
Hamilton, Ruth Simms, ed. (2007). Routes of Passage: Rethinking the African Diaspora. East Lansing: Michigan State University Press.Google Scholar
Hanchard, Michael George. (1999). “Afro-Modernity: Temporality, Politics, and the African Diaspora.” Public Culture 11 (1): 245–268.Google Scholar
Hanchard, Michael George. (2004). “Black Transnationalism, Africana Studies, and the 21st Century.” Journal of Black Studies 35 (2):139–153.Google Scholar
Harms, Robert. (2002). The Diligent: A Voyage through the Worlds of the Slave Trade. New York: Basic Books.Google Scholar
Harris, Fredrick C. (2001). “Religious Resources in an Oppositional Civic Culture.” In Oppositional Consciousness: The Subjective Roots of Social Protest, edited by Mansbridge, Jane and Morris, Aldon, 38–64. Chicago: The University of Chicago Press.Google Scholar
Harris, Joseph E., ed. ([1982] 1993). Global Dimensions of the African Diaspora, Second Edition. Washington, DC: Howard University Press.Google Scholar
Harris, Joseph E.. (2003). “Expanding the Scope of African Diaspora Studies: The Middle East and India, A Research Agenda.” Radical History Review 157–168 (87): 157–168.Google Scholar
Hayes, Robin J. (2008). “‘A Free Black Mind Is a Concealed Weapon’: Institutions and Social Movements in the African Diaspora.” In Transnational Blackness: Navigating the Global Color Line, edited by Marable, Manning and Agard-Jones, Vanessa, 175–187. New York: Palgrave Macmillan.Google Scholar
Hebblethwaite, Benjamin. (2012). Vodou Songs in Haitian Creole and English. Philadelphia: Temple University Press.Google Scholar
Hebblethwaite, Benjamin. (2014). “Historical Linguistic Approaches to Haitian Creole Vodou Rites, Spirit Names and Songs: The Founders’ Contributions to Asogwe Vodou.”Google Scholar
Heinl, Robert Debs Jr., and Heinl, Nancy Gordon. (1978). Written in Blood: The Story of the Haitian People, 1492–1971. Boston: Houghton Mifflin Company.Google Scholar
Herskovits, Melville J. ([1937] 2007). Life in a Haitian Valley. Princeton: Markus Wiener Publishers.Google Scholar
Heuman, Gad, ed. (1986). Out of the House of Bondage: Runaways, Resistance and Marronage in Africa and the New World. Great Britain: Frank Cass and Company.Google Scholar
Heywood, Linda M. (2009). “Slavery and Its Transformation in the Kingdom of Kongo: 1491–1800.” The Journal of African History 50 (1): 1–22.Google Scholar
Heywood, Linda M.. (2017). Njinga of Angola: Africa’s Warrior Queen. Cambridge: Harvard University Press.Google Scholar
Heywood, Linda and Thornton, John K.. (2007). Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585–1660. New York: Cambridge University Press.Google Scholar
Hontanilla, Ana. (2015). “Sentiment and the Law: Inventing the Category of the Wretched Slave in the Real Audiencia of Santo Domingo, 1783–1812.” Eighteenth-Century Studies 48 (2): 181–200.Google Scholar
Hounmenou, Charles. (2012). “Black Settlement Houses and Oppositional Consciousness.” Journal of Black Studies 43 (6): 636–666.Google Scholar
Hunt, Scott A. and Benford, Robert D.. (2004). “Collective Identity, Solidarity, and Commitment.” In The Blackwell Companion of Social Movements, edited by Snow, David A., Soule, Sarah A. and Kriesi, Hanspeter, 433–457. Malden: Blackwell Publishing.Google Scholar
Hutter, Swen. (2014). “Protest Event Analysis and Its Offspring.” In Methodological Practices in Social Movement Research, edited by della Porta, Donatella, 335–367. Oxford: Oxford University Press.Google Scholar
Inikori, Joseph E. (2003). “The Struggle against the Transatlantic Slave Trade: The Role of the State.” In Fighting the Slave Trade: West African Strategies, edited by Diouf, Sylvian, 170–198. Athens: Ohio University Press.Google Scholar
Itzigsohn, Jose and Brown, Karida. (2020). The Sociology of W. E. B. Du Bois: Racialized Modernity and the Global Color Line. New York: New York University Press.Google Scholar
James, C. L. R. ([1938] 1989). The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution. New York: Vintage Books.Google Scholar
Janzen, John M. (1982). Lemba, 1650–1930: A Drum of Affliction in Africa and the New World. New York: Garland Publishing.Google Scholar
Jenson, Deborah. (2012). “Sources and Interpretations: Jean-Jacques Dessalines and the African Character of the Haitian Revolution.” The William and Mary Quarterly 69 (3): 615–638.Google Scholar
Johnson, Jessica Marie. (2020). Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World. Philadelphia: University of Pennsylvania Press.Google Scholar
Johnston, Hank. (2009). “Protest Cultures: Performance, Artifacts, and Ideations,” In Culture, Social Movements, and Protest, edited by Johnston, Hank, 3–29. Burlington: Ashgate Publishing Company.Google Scholar
Joseph, Celucien L. (2012). “‘The Haitian Turn’: An Appraisal of Recent Literary and Historiographical Works on the Haitian Revolution.” The Journal of Pan African Studies 5 (6): 37–55.Google Scholar
Kananoja, Kalle. (2010). “Healers, Idolaters, and Good Christians: A Case Study of Creolization and Popular Religion in Mid-Eighteenth Century Angola.” The International Journal of African Historical Studies 43 (3): 443–465.Google Scholar
Kane, Anne. (2000). “Reconstructing Culture in Historical Explanation: Narratives as Cultural Structure and Practice.” History and Theory 39 (3): 311–330.Google Scholar
Kane, Anne. (2011). Constructing Irish National Identity: Discourse and Ritual during the Land War, 1879–1882. New York: Palgrave MacMillan.Google Scholar
Kars, Marjoleine. (2016). “Dodging Rebellion: Politics and Gender in the Berbice Slave Uprising of 1763.” American Historical Review 39–69.Google Scholar
Khan, Aisha. (2012). “Islam, Vodou, and the Making of the Afro-Atlantic.” New West Indian Guide/Nieuwe West-Indische Gids 86 (1/2): 29–54.Google Scholar
King, Stewart R. (2001). Blue Coat or Powered Wig: Free People of Color in Pre-Revolutionary Saint Domingue. Athens: The University of Georgia Press.Google Scholar
King, Stewart R.. (2004). “The Maréchaussée of Saint-Domingue: Balancing the Ancient Regime and Modernity.” Journal of Colonialism and Colonial History 5 (2).Google Scholar
Klooster, Wim. ([2009] 2018). Revolutions in the Atlantic World: A Comparative History, New Edition. New York: New York University Press.Google Scholar
Klooster, Wim. (2014). “Slave Revolts, Royal Justice, and a Ubiquitous Rumor in the Age of Revolutions.” The William and Mary Quarterly 71 (3): 401–424.Google Scholar
Knight, Franklin W. (1990). The Caribbean: The Genesis of a Fragmented Nationalism, Second Edition. New York: Oxford University Press.Google Scholar
Knight, Franklin W.. (2000). “The Haitian Revolution.” The American Historical Review 105 (1): 103–115.Google Scholar
Koopmans, Ruud and Rucht, Dieter. (2002). “Protest Event Analysis.” In Methods of Social Movement Research, edited by Klandermans, Bert and Staggenborg, Suzanne, 231–259. Minneapolis: University of Minnesota Press.Google Scholar
Kuumba, M. Bahati. (2002). “‘You’ve Struck a Rock’: Comparing Gender, Social Movements, and Transformation in the United States and South Africa.” Gender and Society 16 (4): 504–523.Google Scholar
Kuumba, M. Bahati. (2006). “African Women, Resistance Cultures and Cultural Resistances.” Agenda: Empowering Women for Gender Equity 68: 112–121.Google Scholar
Kuumba, M. Bahati and Ajanaku, Femi. (1998). “Dreadlocks: The Hair Aesthetics of Cultural Resistance and Collective Identity Formation.” Mobilization: An International Journal 3 (2): 227–243.Google Scholar
Landers, Jane G. (2000). “Maroon Ethnicity and Identity in Ecuador, Colombia, and Hispaniola.” Paper prepared for delivery at the meeting of the 2000 Latin American Studies Association. Miami. Used with permission.Google Scholar
Laguerre, Michel. (2002). “The Central African Presence in Spanish Maroon Communities.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 227–241. Cambridge: Cambridge University Press.Google Scholar
Laguerre, Michel. (2004). “Maroon Women in Colonial Spanish America: Case Studies in the Circum-Caribbean from the Sixteenth through the Eighteenth Centuries” In Beyond Bondage: Free Women of Color in the Americas, edited by Gaspar, David Barry and Hine, Darlene Clark, 3–18. Urbana: University of Illinois Press.Google Scholar
Laguerre, Michel. (2009). “Cimarron Ethnicity and Cultural Adaptation in the Spanish Domains of the Circum-Caribbean, 1503–1763.” In Identity in the Shadow of Slavery, edited by Lovejoy, Paul E., 30–54. London: Continuum.Google Scholar
Laguerre, Michel. (2010). Atlantic Creoles in the Age of Revolutions. Cambridge: Harvard University Press.Google Scholar
Landers, Jane G. (2015). “A View from the Other Side: Spanish Sources on the Slave Revolt in Saint Domingue.” Nathan I. Huggins Lecture Series, Harvard University.Google Scholar
Law, Robin. (1977). The Oyo Empire, c. 1600–c. 1836: A West African Imperialism in the Era of the Atlantic Slave Trade. Oxford: Clarendon Press.Google Scholar
Law, Robin. (1991). The Slave Coast of West Africa, 1550–1750: The Impact of the Atlantic Slave Trade on an African Society. Oxford: Clarendon Press.Google Scholar
Law, Robin. (1997). “Ethnicity and the Slave Trade: “Lucumi” and “Nago” as Ethnonyms in West Africa.” History in Africa 24: 205–219.Google Scholar
Law, Robin. (1999). “On the African Background to the Slave Insurrection in Saint-Domingue (Haiti) in 1791: The Bois Caiman Ceremony and the Dahomian ‘Blood Pact’.” Harriet Tubman Seminar, Department of History: York University.Google Scholar
Law, Robin. (2004). Ouidah: The Social History of a West African Slaving ‘Port’, 1727–1892. Athens: Ohio University.Google Scholar
Lawson, George. (2017). “A Global Historical Sociology of Revolution.” In Global Historical Sociology, edited by Go, Julian and Lawson, George, 76–98. Cambridge: Cambridge University Press.Google Scholar
Lindskog, Per. (1998). “From Saint Domingue to Haiti: Some Consequences of European Colonisation on the Physical Environment of Hispaniola.” Caribbean Geography 9 (2): 71–86.Google Scholar
Linebaugh, Peter and Rediker, Marcus. (2000). The Many-Headed Hydra: Sailors, Slaves, Commoners, and the Hidden History of the Revolutionary Atlantic. Boston: Beacon Press.Google Scholar
Lovejoy, Paul E. (1997). “The African Diaspora: Revisionist Interpretations of Ethnicity, Culture and Religion under Slavery.” Abolition and Emancipation 2: 1–23.Google Scholar
Lovejoy, Paul E.. (2012). Transformations in Slavery: A History of Slavery in Africa, Third Edition. Cambridge: Cambridge University Press.Google Scholar
Lovejoy, Paul E.. (2016). Jihad in West Africa during the Age of Revolution. Athens: Ohio University Press.Google Scholar
MacGaffey, Wyatt. (1986). Religion and Society in Central Africa: The BaKongo of Lower Zaire. Chicago: University of Chicago Press.Google Scholar
MacGaffey, Wyatt. (2002). “Twins, Simbi Spirits, and Lwas in Kongo and Haiti.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 211–226. Cambridge: Cambridge University Press.Google Scholar
Magubane, Zine. (2005). “Overlapping Territories and Intertwined Histories: Historical Sociology’s Global Imagination.” In Remaking Modernity: Politics, History, and Sociology, edited by Adams, Julia, Clemens, Elisabeth, and Orloff, Ann Shola, 92–108. Durham: Duke University Press.Google Scholar
Manigat, Leslie F. (1977). “The Relationship between Marronage and Slave Revolts and Revolution in St. Domingue.” Annals of the New York Academy of Sciences 292 (1): 420–438.Google Scholar
Manigat, Leslie F.. (2007). “Evolution et Révolutions: Marronnage et Révoltes puis Révolution à Saint Domingue.” Les Petites Classiques de l’Histoire Vivante d’Haiti No. 2. Port-au-Prince: Media-Texte.Google Scholar
Mann, Kristin. (2001). “Shifting Paradigms in the Study of the African Diaspora and of Atlantic History and Culture.” Slavery & Abolition 22 (1): 3–21.Google Scholar
Martin, Phyllis M. (1986). “Power, Cloth and Currency on the Loango Coast.” African Economic History 15: 1–12.Google Scholar
Martin, William G. (2005). “Global Movements before ‘Globalization’: Black Movements as World-Historical Movements.” Review (Fernand Braudel Center) 28 (1): 7–28.Google Scholar
Matibag, Eugenio. (2003). Haitian-Dominican Counterpoint: Nation, State, and Race on Hispaniola. New York: Palgrave.Google Scholar
Matory, James. (2005). Black Atlantic Religion: Tradition, Transnationalism and Matriarchy in the Afro-Brazilian Candomblé. Princeton: Princeton University Press.Google Scholar
Mbiti, John S. (1990). African Religions and Philosophy. Oxford: Heinemann Educational Publishers.Google Scholar
McAdam, Doug. ([1982] 1999). Political Process and the Development of Black Insurgency, 1930–1970 Second Edition. Chicago: The University of Chicago Press.Google Scholar
McAdam, Doug. (1986). “Recruitment to High-Risk Activism: The Case of Freedom Summer.” American Journal of Sociology 92 (1): 64–90.Google Scholar
McAdam, Doug, Tarrow, Sidney and Tilly, Charles. (1996). “To Map Contentious Politics.” Mobilization 1 (1): 17–34.Google Scholar
McClellan, James E. (1992). Colonialism and Science: Saint Domingue and the Old Regime. Chicago: The University of Chicago Press.Google Scholar
Melucci, Alberto. (1985). “The Symbolic Challenge of Contemporary Movements.” Social Research 52: 789–816.Google Scholar
Melucci, Alberto. (1989). Nomads of the Present: Social Movements and Individual Needs in Contemporary Society. Philadelphia: Temple University Press.Google Scholar
Mettas, Jean. (1978). Répertoire des Expéditions Négrières Françaises au XVIIIème Siècle. Paris: Société Française d’Histoire d’Outre-Mer.Google Scholar
Midy, Franklin. (2006). “The Congos in Santo Domingo from Imagination to Reality.” Ethnologies 28 (1): 173–201.Google Scholar
Mignolo, Walter D. (2011). The Darker Side of Western Modernity: Global Futures, Decolonial Options. Durham: Duke University Press.Google Scholar
Miki, Yuko. (2012). Fleeing into Slavery: The Insurgent Geographies of Brazilian Quilombolas (Maroons), 1880–1881,’ The Americas 68: 495–528.Google Scholar
Miller, Joseph C. (1989). “The Numbers, Origins, and Destinations of Slaves in the Eighteenth-Century Angolan Slave Trade.” Social Science History 13: 381–419.Google Scholar
Miller, Joseph C.. (2002). “Central Africa during the Era of the Slave Trade, c. 1490s–1850s.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 21–69. Cambridge: Cambridge University Press.Google Scholar
Mills, Charles. (2014). “White Time: The Chronic Injustice of Ideal Theory.” Du Bois Review 11 (1): 27–42.Google Scholar
Mintz, Sidney W. (1985). Sweetness and Power: The Place of Sugar in Modern History. New York: The Penguin Group.Google Scholar
Mintz, Sidney W. and Price, Richard. (1976). The Birth of African-American Culture: An Anthropological Perspective. Boston: Beacon Press.Google Scholar
Moitt, Bernard. (1995). “Women, Work and Resistance in the French Caribbean during Slavery, 1700–1848.” In Engendering History: Caribbean Women in Historical Perspective, edited by Shepherd, Bridget Brereton Verene, and Bailey, Barbara, 155–175. New York: St. Martin’s Press.Google Scholar
Moitt, Bernard. (2001). Women and Slavery in the French Antilles, 1635–1848. Bloomington: Indiana University Press.Google Scholar
Moitt, Bernard. (2004). “Sugar, Slavery, and Marronnage in the French Caribbean: The Seventeenth to the Nineteenth Centuries.” In Sugar, Slavery, and Society: Perspectives on the Caribbean, India, the Mascarenes, and the United States, edited by Moitt, Bernard, 57–71. Gainesville: University Press of Florida.Google Scholar
Monroe, J. Cameron. (2014). The Precolonial State in West Africa: Building Power in Dahomey. New York: Cambridge University Press.Google Scholar
Montilus, Guerin C. ([1982] 1993). “Guinea versus Congo Lands: Aspects of the Collective Memory in Haiti.” In Global Dimensions of the African Diaspora, edited by Harris, Joseph E., 159–165. Washington, DC: Howard University Press.Google Scholar
Moomou, Jean and l’APFOM, ed. (2015). Sociétés marronnes des Amériques: mémoires, patrimoines, identitéset histoire du XVIIe au XXe siècles. Matoury: Ibis Rouge Editions.Google Scholar
Monzote, Reinaldo Funes. (2011). “The Columbian Moment: Politics, Ideology, and Biohistory.” In The Caribbean: A History of the Region and its Peoples, edited by Palmié, Stefan and Scarani, Fransisco, 83–95. Chicago: The University of Chicago Press.Google Scholar
Morgan, Jennifer L. (2018). “Partus sequitur ventrem: Law, Race, and Reproduction in Colonial Slavery.” Small Axe 22 (1): 1–17.Google Scholar
Morgan, Philip D. (1997). “The Cultural Implications of the Atlantic Slave Trade: African Regional Origins, American Destinations and New World Developments.” Slavery & Abolition 18 (1): 122–145.Google Scholar
Morris, Aldon. (1984). The Origins of the Civil Rights Movement: Black Communities Organizing for Change. New York: The Free Press.Google Scholar
Morris, Aldon. (1992). “Political Consciousness and Collective Action.” In Frontiers in Social Movement Theory, edited by Morris, Aldon D. and Mueller, Carol McClurg, 351–373. New Haven: Yale University Press.Google Scholar
Morris, Aldon. (2007). “Sociology of Race and W. E. B. DuBois: The Path Not Taken.” In Sociology in America: A History, edited by Calhoun, Craig, 503–534. Chicago: University of Chicago Press.Google Scholar
Morris, Aldon. (2015). The Scholar Denied: W. E. B. DuBois and the Birth of Modern Sociology. Oakland: University of California Press.Google Scholar
Morris, Aldon and Braine, Naomi. (2001). “Social Movements and Oppositional Consciousness.” In Oppositional Consciousness: The Subjective Roots of Social Protest, edited by Mansbridge, Jane and Morris, Aldon, 20–37. Chicago: The University of Chicago Press.Google Scholar
Morrissey, Marietta. (1989). Slave Women in the New World: Gender Stratification in the Caribbean. Lawrence: University Press of Kansas.Google Scholar
Mueller, Carol McClurg and Morris, Aldon D., eds. (1992). Frontiers in Social Movement Theory. New Haven: Yale University Press.Google Scholar
Munford, Clarence J. (1991). The Black Ordeal of Slavery and Slave Trading in the French West Indies, 1625–1715, Vol. 1–3. Lewiston: The Edwin Mellen Press.Google Scholar
Munford, Clarence J. and Zeuske, Michael. (1988). “Black Slavery, Class Struggle, Fear and Revolution in St. Domingue and Cuba, 1785–1795.” The Journal of Negro History 73 (1/4): 12–32.Google Scholar
Munro, Martin. (2010). Different Drummers: Rhythm and Race in the Americas. Berkeley: University of California Press.Google Scholar
Mustakeem, Sowande M. (2016). Slavery at Sea: Terror, Sex, and Sickness in the Middle Passage. Urbana-Champaign: The University of Illinois Press.Google Scholar
Nessler, Graham T. (2016). An Islandwide Struggle for Freedom: Revolution, Emancipation, and Reenslavement in Hispaniola, 1789–1809. Chapel Hill: The University of North Carolina Press.Google Scholar
Newitt, Malyn. (2010). The Portuguese in West Africa, 1415–1670: A Documentary History. New York: Cambridge University Press.Google Scholar
Ogle, Gene E. (2005). “Natural Movements and Dangerous Spectacles: Beatings, Duels, and ‘Play’ in Saint Domingue.” In New World Orders: Violence, Sanction, and Authority in the Colonial Americas, edited by Smolenski, John and Humphrey, Thomas J., 226–248. Philadelphia: University of Pennsylvania Press.Google Scholar
Ogle, Gene E.. (2013). “Natural Movements and Dangerous Spectacles: Beatings, Duels, and ‘Play’ in Saint Domingue.” In New World Orders: Violence, Sanction, and Authority in the Colonial Americas, edited by Smolenski, John and Humphrey, Thomas J., 226–248. Philadelphia: University of Pennsylvania Press.Google Scholar
Oliver, Pamela. (2008). “Repression and Crime Control: Why Social Movement Scholars Should Pay Attention to Mass Incarceration as a Form of Repression.” Mobilization: An International Journal 13 (1): 1–24.Google Scholar
Oliver, Pamela. (2013). “Collective Action (Collective Behavior)” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. London: Blackwell Publishing.Google Scholar
Oliver, Pamela and Marwell, Gerald. (1992). “Mobilizing Technologies for Collective Action.” In Frontiers in Social Movement Theory, edited by Morris, Aldon D. and Mueller, Carol McClurg, 251–272. New Haven: Yale University Press.Google Scholar
Palmer, Colin A. (2000). “Defining and Studying the Modern African Diaspora.” The Journal of Negro History 85 (1/2): 27–32.Google Scholar
Paton, Diana. (2012). “Witchcraft, Poison, Law, and Atlantic Slavery.” The William and Mary Quarterly 69 (2): 235–264.Google Scholar
Patterson, Orlando. (1982). Slavery and Social Death: A Comparative Study. Cambridge: Harvard University Press.Google Scholar
Patterson, Tiffany Ruby and Kelley, Robin D. G.. (2000). “Unfinished Migrations: Reflections on the African Diaspora and the Making of the Modern World.” African Studies Review 43 (1): 11–45.Google Scholar
Pattillo-McCoy, Mary. (1998). “Church Culture as a Strategy of Action in the Black Community.” American Sociological Review 63 (6): 767–784.Google Scholar
Peabody, Sue. (2002). “‘A Dangerous Zeal’: Catholic Missions to Slaves in the French Antilles, 1635–1800.” French Historical Studies 25 (1): 53–90.Google Scholar
Perry, Keisha-Khan Y. (2009). “‘If We Didn’t Have Water’: Black Women’s Struggle for Urban Land Rights in Brazil.” Environmental Justice 2 (1): 1–7.Google Scholar
Peterson, David K. (2013). “Slave Rebellions.” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. London: Blackwell Publishing.Google Scholar
Pettinger, Alasdair. (2012). “‘Eh! Eh! Bomba, Hen! Hen!’: Making Sense of a Vodou Chant.” In Obeah and Other Powers: The Politics of Caribbean Religion and Healing, edited by Paton, Diana and Forde, Maarit, 80–102. Durham: Duke University Press.Google Scholar
Phillips, William D. (2011). “Slavery in the Atlantic Islands and the Early Modern Spanish Atlantic World.” In The Cambridge World History of Slavery, Volume 3: AD 1420–AD 1804, edited by Eltis, David and Engerman, Stanley L., 325–347. Cambridge: Cambridge University Press.Google Scholar
Pluchon, Pierre. (1987). Vaudou, Sorciers, Empoisonneurs: de Saint-Domingue a Haiti. Paris: Karthala Editions.Google Scholar
Polanyi, Karl. (1966). Dahomey and the Slave Trade: An Analysis of an Archaic Economy. Seattle: University of Washington Press.Google Scholar
Polletta, Francesca. (1999). “‘Free Spaces’ in Collective Action.” Theory and Society 28: 1–38.Google Scholar
Polletta, Francesca and Jasper, James M.. (2001). “Collective Identity and Social Movements.” Annual Review of Sociology 27: 283–305.Google Scholar
Polletta, Francesca and Kretschmer, Kelsy. (2013). “Free Spaces.” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. London: Blackwell Publishing.Google Scholar
Ponce-Vázquez, Juan José. (2016). “Unequal Partners in Crime: Masters, Slaves, and Free People of Color in Santo Domingo, c. 1600–1650.” Slavery & Abolition 37 (4): 704–723.Google Scholar
Pons, Frank Moya. (2007). History of the Caribbean: Plantations, Trade and War in the Atlantic World. Princeton: Markus Wiener Publishers.Google Scholar
Pratt, Mary Louise. ([1992] 2007). Imperial Eyes: Travel Writing and Transculturation, Second Edition. New York: Routledge.Google Scholar
Price, Richard, ed. ([1973] 1996). Maroon Societies: Rebel Slave Communities in the Americas. Garden City: Anchor Press.Google Scholar
Price-Mars, Jean. (1938). “Lemba-Pétro, Un Culte Secret: Son Histoire, Sa Localisation Géographique, Son Symbolisme.” Revue de La Société d’Histoire et de Géographie d’Haïti 9 (28): 12–31.Google Scholar
Pritchard, James. (2004). In Search of Empire: The French in the Americas, 1670–l1730. Cambridge: Cambridge University Press.Google Scholar
Pritchard, James, Eltis, David, and Richardson, David. (2008). “The Significance of the French Slave Trade to the Evolution of the French Atlantic World before 1716.” In Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by Eltis, David and Richardson, David, 205–227. New Haven: Yale University Press.Google Scholar
Ramsey, Kate. (2011). The Spirits and the Law: Vodou and Power in Haiti. Chicago: The University of Chicago Press.Google Scholar
Reis, João José. (1993). Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia. Baltimore: The Johns Hopkins University Press.Google Scholar
Rey, Terry. (2005). “Toward an Ethnohistory of Haitian Pilgrimage.” Journal de la Société des Américanistes 91 (1): 1–17.Google Scholar
Reis, João José. (2017). The Priest and the Prophetess: Abbé Ouvrière, Romaine Rivière, and the Revolutionary Atlantic World. New York: Oxford University Press.Google Scholar
Richardson, David. (1989). “Slave Exports from West and West-Central Africa, 1700–1810: New Estimates of Volume and Distribution.” The Journal of African History 30: 1–22.Google Scholar
Richardson, David. (2003). “Shipboard Revolts, African Authority, and the Atlantic Slave Trade.” In Fighting the Slave Trade: West African Strategies, edited by Diouf, Sylvian, 199–218. Athens: Ohio University Press.Google Scholar
Ricourt, Milagros. (2016). The Dominican Racial Imaginary: Surveying the Landscape of Race and Nation in Hispaniola. New Brunswick: Rutgers University Press.Google Scholar
Rigaud, Milo. (1953). La Tradition Voudoo et le Voudoo Haïtien: Son Temps, Ses Mystères, Sa Magie. Port-au-Prince: Editions Fardin.Google Scholar
Ring-Ramirez, Misty, Reynolds-Stenson, Heidi, and Earl, Jennifer. (2014). “Culturally Constrained Contention: Mapping the Meaning Structure of the Repertoire of Contention.” Mobilization: An International Quarterly 19 (4): 405–419.Google Scholar
Roberts, Kevin. (2005). “The Influential Yoruba Past in Haiti.” In Yoruba Diaspora in the Atlantic World, edited by Falola, Toyin and Childs, Matt D., 177–182. Bloomington: Indiana University Press.Google Scholar
Roberts, Neil. (2015). Freedom as Marronage. Chicago: The University of Chicago Press.Google Scholar
Robinson, Cedric J. (1983). Black Marxism: The Making of the Black Radical Tradition. Chapel Hill: University of North Carolina Press.Google Scholar
Robnett, Belinda. (1997). How Long? How Long? African-American Women in the Struggle for Civil Rights. New York: Oxford University Press.Google Scholar
Rocha, Gabriel de Avilez. (2018). “Maroons in the Montes: Toward a Political Ecology of Marronage in the Sixteenth-Century Caribbean,” in Early Modern Black Diaspora Studies: A Critical Anthology, edited by Smith, Cassander L., Jones, Nicholas R., and Grier, Miles P., 15–35. Palgrave Macmillan.Google Scholar
Rodney, Walter. (1982). How Europe Underdeveloped Africa. Washington, DC: Howard University Press.Google Scholar
Rogers, Dominique and King, Stewart. (2012). “Housekeepers, Merchants, Rentières: Free Women of Color in the Port Cities of Colonial Saint Domingue, 1750-1790.” In Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500–1800, edited by Douglas, and Catterall, Jodi Campbell, 357–397. Leiden: Brill.Google Scholar
Rucker, Walter. (2015). Gold Coast Diasporas: Identity, Culture, and Power. Bloomington: Indiana University Press.Google Scholar
Santiago-Valles, Kelvin. (2005). “World-Historical Ties among ‘Spontaneous’ Slave Rebellions in the Atlantic.” Review (Fernand Braudel Center) 28 (1): 51–83.Google Scholar
Schultz, Alexandra Tolin. (2014). “The Créole Patriote: The Journalism of Claude Milscent.” Atlantic Studies 11 (2): 175–194.Google Scholar
Schwaller, Robert C. (2018). “Contested Conquests: African Maroons and the Incomplete Conquest of Hispaniola, 1519–1620,” The Americas 75 (4): 609–638.Google Scholar
Scott, James. (1985). Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven: Yale University Press.Google Scholar
Scott, James. (1990). Domination and Arts of Resistance: Hidden Transcripts. New Haven: Yale University Press.Google Scholar
Scott, Julius S. ([1986] 2018). The Common Wind: Currents of Afro-American Communication in the Era of the Haitian Revolution. London: Verso.Google Scholar
Scott, Rebecca J. and Hebrard, Jean M.. (2012). Freedom Papers: An Atlantic Odyssey in the Age of Emancipation. Cambridge: Harvard University Press.Google Scholar
Selbin, Eric. (1997). “Revolution in the Real World: Bringing Agency Back in.” In Theorizing Revolutions: New Approaches from Across the Disciplines, edited by Foran, John, 118–132. London: Routledge.Google Scholar
Selbin, Eric. (2010). Revolution, Rebellion, Resistance: The Power of Story. London: Zed Books.Google Scholar
Sewell, William H. (1992). “A Theory of Structure: Duality, Agency, and Transformation.” American Journal of Sociology 98 (1): 1–29.Google Scholar
Sewell, William H.. (1996a). “Three Temporalities: Toward an Eventful Sociology.” In The Historic Turn in the Human Sciences, edited by McDonald, Terrence J., 245–280. Ann Arbor: The University of Michigan Press.Google Scholar
Sewell, William H.. (1996b). “Historical Events as Transformations of Structures: Inventing Revolution at the Bastille.” Theory and Society 25 (6): 841–881.Google Scholar
Sheffer, Gabriel. (2012). “The Historical, Cultural, Social, and Political Backgrounds of Ethno-national Diasporas.” In Routledge International Handbook of Migration Studies, edited by Gold, Steven J. and Nawyn, Stephanie J., 437–449. London: Routledge.Google Scholar
Sheller, Mimi. (2012). Citizenship from Below: Erotic Agency and Caribbean Freedom. Durham: Duke University Press.Google Scholar
Shilliam, Robert. (2008). “What the Haitian Revolution Might Tell Us about Development, Security, and the Politics of Race.” Comparative Studies in Society and History 50 (3): 778–808.Google Scholar
Shilliam, Robert. (2017). “Race and Revolution at Bwa Kayiman.” Millennium: Journal of International Studies 45 (3): 269–292.Google Scholar
Shuval, Judith T. (2000). “Diaspora Migration: Definitional Ambiguities and a Theoretical Paradigm.” International Migration 38 (5): 41–57.Google Scholar
Skocpol, Theda. (1979). States & Social Revolutions: A Comparative Analysis of France, Russia, and China. Cambridge: Cambridge University Press.Google Scholar
Skocpol, Theda. (1994). Social Revolutions in the Modern World. New York: Cambridge University Press.Google Scholar
Smallwood, Stephanie. (2008). Saltwater Slavery: A Middle Passage from Africa to American Diaspora. Cambridge: Harvard University Press.Google Scholar
Smith, Andrea. (2012). “Indigeneity, Settler Colonialism, White Supremacy.” In Racial Formation in the Twenty-First Century, edited by HoSang, Daniel Martinez, La Bennett, Oneka, and Pulido, Laura, 66–90. Berkeley: University of California Press.Google Scholar
Snow, David A. and Lessor, Roberta G.. (2013). “Consciousness, Conscience, and Social Movements.” In The Wiley-Blackwell Encyclopedia of Social and Political Movements, edited by Snow, David A.. London: Blackwell Publishing.Google Scholar
Socolow, Susan M. (1996). “Economic Roles of the Free Women of Color in Cap Français.” In More Than Chattel: Black Women and Slavery in the Americas, edited by Gaspar, David Barry and Clark Hine, Darlene, 279–297. Bloomington: Indiana University Press.Google Scholar
Sohrabi, Nader. (2005). “Revolutions as Pathways to Modernity.” In Remaking Modernity: Politics, History, and Sociology, edited by Adams, Julia, Clemens, Elisabeth, and Orloff, Ann Shola, 300–329. Durham: Duke University Press.Google Scholar
Soumonni, Elisée. (2003). “Lacustrine Villages in South Benin as Refuges from the Slave Trade.” In Fighting the Slave Trade: West African Strategies, edited by Diouf, Sylvian, 3–14. Athens: Ohio University Press.Google Scholar
Stein, Robert L. (1979). The French Slave Trade in the Eighteenth Century: An Old Regime Business. Madison: The University of Wisconsin Press.Google Scholar
Stein, Robert L.. (1988). The French Sugar Business in the Eighteenth Century. Baton Rouge: Louisiana State University Press.Google Scholar
Steinberg, Marc W. (1999). Fighting Words: Working-Class Formation, Collective Action, and Discourse in Early Nineteenth-Century England. Ithaca: Cornell University Press.Google Scholar
Stern, Steve J., ed. (1987). Resistance, Rebellion, and Consciousness in the Andean Peasant World, 18th to 20th Centuries. Madison: The University of Wisconsin Press.Google Scholar
Stinchcombe, Arthur L. (1995). Sugar Island Slavery in the Age of Enlightenment: The Political Economy of the Caribbean World. Princeton: Princeton University Press.Google Scholar
Stone, Erin Woodruff. (2013). “America’s First Slave Revolt: Indians and African Slaves in Española, 1500–1534.” Ethnohistory 60 (2): 195–217.Google Scholar
Stuckey, Sterling. (1988). Slave Culture: Nationalist Theory and the Foundations of Black America. New York: Oxford University Press.Google Scholar
Sued-Badillo, Jalil. (2011). “From Taínos to Africans in the Caribbean: Labor, Migration, and Resistance.” In Palmié, et al. 2011, 97–113.Google Scholar
Sweeney, Shauna J. (2019). “Market Marronage: Fugitive Women and the Internal Marketing System in Jamaica, 1781–1834.” The William and Mary Quarterly 76 (2): 197–222.Google Scholar
Sweeney, Shauna J. (2021). “Gendering Racial Capitalism and the Black Heretical Tradition.” In Histories of Racial Capitalism, edited by Jenkins, Destin and Leroy, Justin, 53–84. New York: Columbia University Press.Google Scholar
Sweet, James H. (2006). “The Evolution of Ritual in the African Diaspora: Central African Kilundu in Brazil, St. Domingue, and the United States, Seventeenth-Nineteenth Centuries.” In Diasporic Africa: A Reader, edited by Gomez, Michael A., 64–80. New York: New York University Press.Google Scholar
Sweet, James H.. (2011). Domingos Alvares, African Healing, and the Intellectual History of the Atlantic World. Chapel Hill: The University of North Carolina Press.Google Scholar
Sweet, James H.. (2017). “Research Note: New Perspectives on Kongo in Revolutionary Haiti.” The Americas 74 (1): 83–97.Google Scholar
Swidler, Ann. (1986). “Culture in Action: Symbols and Strategies.” American Sociological Review 51 (2): 273–286.Google Scholar
Tamason, Charles A. (1980). “From Mortuary to Cemetery: Funeral Riots and Funeral Demonstrations in Lille, 1779–1870. Social Science History: 4 (1): 15–31.Google Scholar
Taylor, Verta and Van Dyke, Nella. (2004). “‘Get Up, Stand Up’: Tactical Repertoires of Social Movements.” In The Blackwell Companion of Social Movements, edited by Snow, David A., Soule, Sarah A. and Kriesi, Hanspeter, 262–293. Malden: Blackwell Publishing.Google Scholar
Taylor, Verta and Whittier, Nancy E.. (1992). “Collective Identity in Social Movement Communities: Lesbian Feminist Mobilization.” In Frontiers in Social Movement Theory, edited by Morris, Aldon D. and Mueller, Carol McClurg, 104–129. New Haven: Yale University Press.Google Scholar
Terborg-Penn, Rosalyn. (1996). “Slavery and Women in Africa and the Diaspora.” In Women in the African Diaspora, edited by Terborg-Penn, Rosalyn, Harley, Sharon, and Rushing, Andrea Benton, 217–230. Washington, DC: Howard University Press.Google Scholar
Thompson, Alvin O. (2006). Flight to Freedom: African Runaways and Maroons in the Americas. Kingston: University of the West Indies Press.Google Scholar
Thompson, E. P. (1980). The Making of the English Working Class. London: Victor Gollancz.Google Scholar
Thompson, Robert Farris. (1983). Flash of the Spirit: African & Afro-American Art & Philosophy. New York: Vintage.Google Scholar
Thornton, John K. (1988a). “On the Trail of Voodoo: African Christianity in Africa and the Americas.” The Americas 44 (3): 261–278.Google Scholar
Thompson, Robert Farris. (1988b). “The Art of War in Angola, 1575–1680.” Comparative Studies in Society and History 30: 360–378.Google Scholar
Thompson, Robert Farris. (1991). “African Soldiers in the Haitian Revolution.” The Journal of Caribbean History 25 (1): 58–80.Google Scholar
Thompson, Robert Farris. (1992). Africa and Africans in the Making of the Atlantic World, 1400–1680. Cambridge: Cambridge University Press.Google Scholar
Thompson, Robert Farris. (1993a). “Central African Names and African-American Naming Patterns.” The William and Mary Quarterly 50 (4): 727–742.Google Scholar
Thompson, Robert Farris. (1993b). “‘I Am the Subject of the King of Congo’: African Political Ideology and the Haitian Revolution.” Journal of World History 4: 181–214.Google Scholar
Thompson, Robert Farris. (1998). The Kongolese Saint Anthony: D Beatriz Kimpa Vita and the Antonian Movement, 1684–1706. Cambridge: Cambridge University Press.Google Scholar
Thompson, Robert Farris. (1999). Warfare in Atlantic Africa, 1500–1800. London: University College London Press.Google Scholar
Thompson, Robert Farris. (2002). “Religious and Ceremonial Life in the Kongo and Mbundu Areas, 1500–1700.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 71–90. Cambridge: Cambridge University Press.Google Scholar
Thompson, Robert Farris. (2003). “Cannibals, Witches, and Slave Traders in the Atlantic World.” The William and Mary Quarterly 60 (2): 273–294.Google Scholar
Thompson, Robert Farris. (2016). “The Kingdom of Kongo and Palo Mayombé: Reflections on an African-American Religion.” Slavery & Abolition 37 (1): 1–22.Google Scholar
Tilly, Charles. (1978). From Mobilization to Revolution. Reading: Addison-Wesley Publishing Company.Google Scholar
Tilly, Charles. (1995). “Contentious Repertoires in Great Britain, 1758–1834.” In Repertoires and Cycles of Collective Action, edited by Traugott, Mark, 15–42. Durham: Duke University Press.Google Scholar
Tilly, Charles. (2006). Regimes and Repertoires. Chicago: University of Chicago Press.Google Scholar
Tinsley, Omise’eke Natasha. (2008). “Black Atlantic, Queer Atlantic: Queer Imaginings of the Middle Passage.” GLQ: A Journal of Lesbian and Gay Studies 14 (2–3): 192–215.Google Scholar
Traugott, Mark, ed. (1995). Repertoires & Cycles of Collective Action. Durham: Duke University Press.Google Scholar
Trouillot, Michel-Rolph. (1982). “Motion in the System: Coffee, Color, and Slavery in Eighteenth-Century Saint-Domingue.” Review (Fernand Braudel Center) 3: 331–388.Google Scholar
Trouillot, Michel-Rolph. (1995). Silencing the Past: Power and the Production of History. Boston: Beacon Press.Google Scholar
Turner, Mary. (2011). “Slave Worker Rebellions and Revolution in the Americas.” In The Cambridge World History of Slavery, edited by Eltis, David and Engerman, Stanley L., 677–707. Cambridge: Cambridge University Press.Google Scholar
Tyler, Imogen. (2018). “Resituating Erving Goffman: From Stigma Power to Black Power.” The Sociological Review Monographs 66 (4): 744–765.Google Scholar
Vanhee, Hein. (2002). “Central African Popular Christianity and the Making of Haitian Vodou Religion.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda, 243–264. Cambridge: Cambridge University Press.Google Scholar
Vertovec, Steven. (1997). “Three Meanings of ‘Diaspora,” Exemplified among South Asian Religions.” Diaspora: A Journal of Transnational Studies 6 (3): 277–299.Google Scholar
Walker, Shelia S. (1996). “The Feast of the Good Death: An Afro-Catholic Emancipation Celebration in Brazil.” In Women in the African Diaspora, edited by Terborg-Penn, Rosalyn, Harley, Sharon, and Rushing, Andrea Benton, 203–214. Washington, DC: Howard University Press.Google Scholar
Ward, Matthew. (2015). “Social Movement Micromobilization.” Sociopedia.isa. DOI: 10.1177/205684601551Google Scholar
Ward, Matthew. (2016). “Rethinking Social Movement Micromobilization: Multi-Stage Theory and the Role of Social Ties.” Current Sociology 64 (6): 853–874.Google Scholar
Ware, , Rudolph, T. (2014). The Walking Qur’an: Islamic Education, Embodied Knowledge, and History in West Africa. Chapel Hill: The University of North Carolina Press.Google Scholar
Weaver, Karol K. (2002). “The Enslaved Healers of Eighteenth-Century Saint Domingue.” Bulletin of the History of Medicine 76 (3): 429–460.Google Scholar
Weaver, Karol K.. (2004). “‘She Crushed the Child’s Fragile Skull’: Disease, Infanticide, and Enslaved Women in Eighteenth-Century Saint Domingue.” French Colonial History 5: 93–109.Google Scholar
Weaver, Karol K.. (2006). Medical Revolutionaries: The Enslaved Healers of Eighteenth-Century Saint Domingue. Urbana: University of Illinois Press.Google Scholar
Weaver, Karol K.. (2012). “Fashioning Freedom: Slave Seamstresses in the Atlantic World.” Journal of Women’s History 24 (1): 44–59.Google Scholar
West, Michael O. and Martin, William G.. (2009). “Haiti, I’m Sorry: The Haitian Revolution and the Forging of the Black International.” In From Toussaint to Tupac: The Black International since the Age of Revolution, edited by West, Michael O., Martin, William G., and Wilkins, Fanon Che, 72–104. Chapel Hill: The University of North Carolina Press.Google Scholar
Wheat, David. (2016). Atlantic Africa and the Spanish Caribbean, 1570–1640. Chapel Hill: The University of North Carolina Press.Google Scholar
Williams, Eric. (1944). Capitalism & Slavery. Chapel Hill: The University of North Carolina Press.Google Scholar
Wilson, Samuel M. (1990). Hispaniola: Caribbean Chiefdoms in the Age of Columbus. Tuscaloosa: The University of Alabama Press.Google Scholar
Winant, Howard. (2001). The World Is a Ghetto: Race and Democracy since World War II. New York: Basic Books.Google Scholar
Yingling, Charlton W. (2015). “The Maroons of Santo Domingo in the Age of Revolutions: Adaptation and Evasion, 1783–1800.” History Workshop Journal 79: 25–51.Google Scholar
Manuel, Keith Anthony. (2005). “Slavery, Coffee, and Family in a Frontier Society: Jérémie and Its Hinterland, 1780–1789.” Master’s Thesis, The University of Florida.Google Scholar
Mobley, Christina Frances. (2015). “The Kongolese Atlantic: Central African Slavery & Culture from Mayombé to Haiti.” PhD Diss., Duke University.Google Scholar
Sommerdyk, Stacey Jean Muriel. (2012). “Trade and the Merchant Community of the Loango Coast in the Eighteenth Century.” PhD Diss., University of Hull. ProQuest (AAT U635171).Google Scholar
Sosis, Howard Justin. (1971). “The Colonial Environment and Religion in Haiti: An Introduction to the Black Slave Cults in Eighteenth Century Saint Domingue.” PhD Diss., Columbia University. ProQuest (AAT 7412768).Google Scholar
Walton, Rachel. (2012). “Enslaved Women and Motherhood: Saint Domingue on the Eve of the Haitian Revolution.” Master’s Thesis, The University of Florida.Google Scholar
Wynter, Sylvia. (n.d.). Black Metamorphosis: New Natives in a New World. Unpublished ms.Google Scholar
Brown, Vincent. (2016). “Designing Histories of Slavery for the Database Age,” Podcast: Comparative Media Studies.Google Scholar
http://cmsw.mit.edu/podcast-vincent-brown-designing-histories-of-slavery-for-the-database-age/ (last accessed March 15, 2016).Google Scholar
da Dicomano, Raimondo. (1798). O Reino do Congo: A decadência final do Reino do Congo, http://arlindo-correia.com/121208.html (last accessed May 6, 2021).Google Scholar
de Castello de Vide, Raphael. 1780–1788. Viagem do Congo do Missionário, http://arlindo-correia.com/161007.html (last accessed May 6, 2021)Google Scholar
CUNY Dominican Studies Institute. (2016). First Blacks in the Americas: The African Presence in the Dominican Republic, www.firstblacks.org/en/ (last accessed December 15, 2016).Google Scholar
Hebblethwaite, Benjamin. The Vodou Archive: Curating and Sharing the Sources of Vodou Religion and Culture. University of Florida Digital Collections, http://ufdc.ufl.edu/vodou (last accessed December 8, 2016).Google Scholar
Le Glaunec, Jean-Pierre and Robichaud, Léon. (2009). Marronnage dans le monde Atlantique. Montreal: The French Atlantic History Group, http://marronnage.info/fr/index.html (last accessed July 28, 2020).Google Scholar
Voyages Database. (2009). Voyages: The Trans-Atlantic Slave Trade Database, www.slavevoyages.org/ (last accessed May 7, 2021).Google Scholar
You have
Access
Open access