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Published online by Cambridge University Press: 01 January 2024
Lawrence Moonan (1937–2013) pioneered the study of the medieval Scottish philosopher Lawrence of Lindores; he published a major work on the notion of divine omnipotence in early scholasticism; and he kept worrying that in these post-Deistical times many philosophers and theologians have forgotten what it is like to think of God as strictly infinite.
1 Classica et Mediaevalia 27 (1969): 349–374
2 ‘Lindores, Lawrence’ in Oxford Dictionary of National Biography volume 33 (2004): 832–34Google Scholar.
3 Classica et Mediaevalia 38 (1987): 217–66; and 39 (1988): 273–317.
4 Dewender, Thomas, Das Problem des unendlichen im ausgehenden 14, Jahrhundert: Eine Studie mit Textedition zum Physikkommentary des Lorenz von Lindores (Amsterdam 2002)CrossRefGoogle Scholar; reviewed by Moonan in The Philosophical Quarterly 54 (2004): 625–627.
5 Divine Power: The Mediaeval Power Distinction up to its Adoption by Albert, Bonaventure and Aquinas (Oxford: Clarendon Press 1994)Google Scholar.
6 New Blackfriars 75 (1994): 489–496.
7 My thanks to Lawrence's executors for giving me a copy.
8 The French Oratorian philosopher (1638–1715) whose works Hume no doubt examined during his days in the Jesuit library at La Flèche.
9 ‘All you need is love?’, New Blackfriars, August 1968: 565–571.
10 ‘Sinning and Forgiving Sin’, New Blackfriars, April 1972: 174–180.
11 ‘Agreed Statements: Hazards and Possibilities’ New Blackfriars July 1979: 309–320.
12 ‘Why can't God do everything?’ New Blackfriars December 1974: 552–562.
13 ‘Theodicy and Blissful Freedom’ New Blackfriars November 1999: 502–511.
14 For Frege existence is not a property of individuals but instead a second-order property—a property of concepts.
15 Flew, A., ‘Divine omnipotence and human freedom’, in Flew, Antony & Maclntyre, Alasdair, New Essays in Philosophical Theology (London 1955): 144–69, 159Google Scholar.
16 ‘The Responsibility of Theology for the Question of God’ New Blackfriars January 2000: 2–15.
17 ‘How to hide something properly’ New Blackfriars March 2004: 186–194.
18 ‘A Universe devoid of sentient beings?’ New Blackfriars September 2008: 606–618/
19 ‘So ‘a nothing would serve just as well … ’?’ New Blackfriars May 2013: 358–368,
20 For example, ‘Pre-Surgical Sedation, Montpellier c.1393: Testimony of Lawrence of Lindores’, Medical History 12 (1968): 299–301CrossRefGoogle Scholar, displaying his liking for quirky byways of research.
21 ‘Re-tracing the Five Ways of ‘Summa Theologiae’ I.2.3.’ International Philosophical Quarterly 51 (2004): 437–450Google Scholar.
22 ‘… certo cognosci posse. What precisely did Vatican I define?’, Annuarium Historiae Conciliorum 42 (2010): 193–202CrossRefGoogle Scholar.
23 ‘What Analogy and the Five Ways are meant to do for Aquinas's Summa Theologiae’ Rivista Medioevo (2013): 9–71Google Scholar.