Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-27T13:32:14.985Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  17 August 2021

G. E. R. Lloyd
Affiliation:
Needham Research Institute, Cambridge

Summary

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2021
Creative Commons
Creative Common License - CCCreative Common License - BYCreative Common License - NC
This content is Open Access and distributed under the terms of the Creative Commons Attribution licence CC-BY-NC 4.0 https://creativecommons.org/cclicenses/

References

Ackerman, R. (1991) The Myth and Ritual School: J. G. Frazer and the Cambridge Ritualists (New York).Google Scholar
Ames, R. T. (1993) ‘The meaning of the body in classical Chinese philosophy’, in Kasulis, T. P., Ames, R. T. and Dissanayake, W. (eds.) Self as Body in Asian Theory and Practice (Albany), pp. 157–77.Google Scholar
Atran, S. (1990) Cognitive Foundations of Natural History (Cambridge).Google Scholar
Atran, S., Medin, D. and Ross, N. (2004) ‘Evolution and devolution of knowledge: a tale of two biologies’, Journal of the Royal Anthropological Institute 10: 395420.Google Scholar
Austin, J. L. (1962) How to Do Things with Words (Oxford).Google Scholar
Ball, P. (2016) ‘The tyranny of simple explanations’, The Atlantic 11 August 2016.Google Scholar
Barkow, J. H., Cosmides, L. and Tooby, J. (eds.) (1992) The Adapted Mind: Evolutionary Psychology and the Generation of Culture (Oxford).Google Scholar
Bates, D. (ed.) (1995) Knowledge and the Scholarly Medical Traditions (Cambridge).Google Scholar
Bloom, A. H. (1981) The Linguistic Shaping of Thought: a Study in the Impact of Language on Thinking in China and the West (Hillsdale, NJ).Google Scholar
Bodde, D. (1936) ‘The attitude toward science and scientific method in ancient China’, T’ien Hsia Monthly (Shanghai) 2: 139–60.Google Scholar
Bodde, D. (1957) ‘Evidence for “laws of nature” in Chinese thought’, Harvard Journal of Asiatic Studies 20: 709–27.Google Scholar
Bodde, D. (1979) ‘Chinese “laws of nature”: a reconsideration’, Harvard Journal of Asiatic Studies 39: 139–55.Google Scholar
Bodde, D. (1991) Chinese Thought, Society and Science (Honolulu).CrossRefGoogle Scholar
Bos, G. (2017) Maimonides, Medical Aphorisms: Treatises 22–25 (Provo, UT).Google Scholar
Brashier, K. E. (1996) ‘Han thanatology and the division of “souls”’, Early China 21: 125–58.Google Scholar
Bremmer, J. N. (1983) The Early Greek Concept of the Soul (Princeton).Google Scholar
Bronkhorst, J. (1999) ‘Why is there philosophy in India?’, Sixth Gonda Lecture, 13 November 1998, Royal Netherlands Academy of Arts and Sciences (Amsterdam).Google Scholar
Brown, P. and Levinson, S. C. (1987) Politeness: Some Universals in Language Usage (Cambridge).Google Scholar
Burkert, W. (1983) Homo Necans: the Anthropology of Ancient Greek Sacrificial Ritual and Myth (trans. Bing, P. of Homo Necans (Berlin 1972)) (Berkeley).Google Scholar
Burnyeat, M. F. (1990) The Theaetetus of Plato, with a translation by Levett, M. J., revised by Burnyeat, M. F. (Indianapolis).Google Scholar
Burnyeat, M. F. (2005) Eikōs muthos, Rhizai 2: 143–65.Google Scholar
Buxton, R. G. A. (ed.) (1999) From Myth to Reason? Studies in the Development of Greek Thought (Oxford).Google Scholar
Calame, C. (1999) ‘The rhetoric of muthos and logos: forms of figurative discourse’, in Buxton, (1999), pp. 119–43.CrossRefGoogle Scholar
Calame, C. (2009) Greek Mythology: Poetics, Pragmatics and Fiction (trans. Lloyd, J. of Poétique des mythes dans la Grèce antique (Paris 2000)) (Cambridge).Google Scholar
Candea, M. (2019a) ‘Going full frontal: two modalities of comparison in social anthropology’, in Gagné, , Goldhill, and Lloyd, (2019), pp. 343–71.Google Scholar
Candea, M. (2019b) Comparison in Anthropology: the Impossible Method (Cambridge).Google Scholar
Chang, H. (2012) Is Water H2O? (Dordrecht).Google Scholar
Changeux, J.-P. (1985) Neuronal Man (trans. Garey, L. of L’Homme neuronal (Paris, 1983)) (New York).Google Scholar
Chemla, K. (ed.) (2012) The History of Mathematical Proof in Ancient Traditions (Cambridge).Google Scholar
Chemla, K. and Guo, Shuchun (2004) Les neuf chapitres: le classique mathématique de la Chine ancienne et ses commentaires (Paris).Google Scholar
Cherniss, H. (1935) Aristotle’s Criticism of Presocratic Philosophy (Baltimore).Google Scholar
Coutant, V. (1971) Theophrastus, De Igne (Assen).Google Scholar
Crick, F. (1988) What Mad Pursuit? A Personal View of Scientific Discovery (New York).Google Scholar
Crombie, A. C. (1994) Styles of Scientific Thinking in the European Tradition, 3 vols. (London).Google Scholar
Csikszentmihalyi, M. (2004) Material Virtue: Ethics and the Body in Early China (Leiden).CrossRefGoogle Scholar
Cullen, C. (1996) Astronomy and Mathematics in Ancient China: the Zhou Bi Suan Jing (Cambridge).Google Scholar
Cullen, C. (2007) ‘Actors, networks and “disturbing spectacles” in institutional science: 2nd century Chinese debates on astronomy’, Antiquorum Philosophia 1: 237–67.Google Scholar
Cunningham, A. (1988) ‘Getting the game right: some plain words on the identity and invention of science’, Studies in History and Philosophy of Science 19.3: 365–89.Google Scholar
Cunningham, A. and Williams, P. (1993) ‘De-centring the “big picture”: the origins of modern science and the modern origins of science’, British Journal for the History of Science 26: 407–32.Google Scholar
Curley, E. M. (1988) Behind the Geometrical Method (Princeton).Google Scholar
Daston, L. (2017) ‘The history of science and the history of knowledge’, Know 1: 131–54.Google Scholar
Davidson, D. (1974) ‘On the very idea of a conceptual scheme’, Proceedings of the American Philosophical Association 47: 520, reprinted in Inquiries into Truth and Interpretation (Oxford 1980: ch. 13).Google Scholar
Davidson, D. (2001) Essays on Actions and Events, 2nd ed. (1st ed. 1980) (Oxford).Google Scholar
Dehaene, S. (2011) The Number Sense: How the Mind Creates Mathematics (revised ed.) (Oxford).Google Scholar
Dennett, D. C. (1991) Consciousness Explained (London).Google Scholar
Descola, P. (2013) Beyond Nature and Culture (trans. Lloyd, J. of Par delà nature et culture (Paris 2005)) (Chicago).Google Scholar
Despeux, C. (2007) ‘Ames et animation du corps: la notion de shen dans la médecine chinoise antique’, Extrême-Orient Extrême-Occident 29: 7194.Google Scholar
Detienne, M. (1986) The Creation of Mythology (trans. Cook, M. of L’Invention de la mythologie (Paris 1981)) (Chicago).Google Scholar
Detienne, M. (1996) The Masters of Truth in Archaic Greece (trans. Lloyd, J. of Les maîtres de vérité dans la Grèce archaïque (Paris 1967)) (New York).Google Scholar
Detienne, M. (2007) The Greeks and Us (trans. Lloyd, J. of Les Grecs et nous (Paris 2005)) (Cambridge).Google Scholar
Detienne, M. (2008) Comparing the Incomparable (trans. Lloyd, J. of Comparer l’incomparable (Paris 2000)) (Stanford).Google Scholar
Detienne, M. and Vernant, J.-P. (1978) Cunning Intelligence in Greek Culture and Society (trans. Lloyd, J. of Les ruses de l’intelligence: la mètis des grecs, Paris 1974) (Hassocks).Google Scholar
Diamond, J. M. (2005) Guns, Germs and Steel (revised ed.) (New York).Google Scholar
Dodds, E. R. (1951) The Greeks and the Irrational (Berkeley).Google Scholar
Douglas, M. (1966) Purity and Danger (London).Google Scholar
Douglas, M. (1975) Implicit Meanings (London).Google Scholar
Dubs, H. H. (1929) ‘The failure of the Chinese to produce philosophical systems’, T’oung Pao 26: 96109.Google Scholar
Duhem, P. (1908) ‘ΣΩΖΕΙΝ ΤΑ ΦΑΙΝΟΜΕΝΑ’, Annales de Philosophie Chrétienne 6: 113–39, 277–302, 352–77, 482–514, 561–92.Google Scholar
Einstein, A. (1934) ‘On the method of theoretical physics’, Philosophy of Science 1.2: 163–9.Google Scholar
Eliade, M. (1963) Myth and Reality (trans. Trask, W. R.) (New York).Google Scholar
Evans, E. P. (1906) The Criminal Prosecution and Capital Punishment of Animals (London).Google Scholar
Evans-Pritchard, E. E. (1937) Witchcraft, Oracles and Magic among the Azande (Oxford).Google Scholar
Everett, D. L. (2005) ‘Cultural constraints on grammar and cognition in Pirahã’, Current Anthropology 46: 621–34 and 641–6.Google Scholar
Fauconnier, G. and Turner, M. (2002) The Way We Think: Conceptual Blending and the Mind’s Hidden Complexities (New York).Google Scholar
Finley, M. I. (1965) ‘Technical innovation and economic progress in the ancient world’, Economic History Review 2nd ser. 18: 2945.Google Scholar
Fischhoff, B. (1975) ‘Hindsight ≠ foresight: the effect of outcome knowledge on judgement under uncertainty’, Journal of Experimental Psychology, Human Perception and Performance 1: 288–99.CrossRefGoogle Scholar
Foucault, M. (1967) Madness and Civilization (trans. Howard, R. of Histoire de la folie (Paris 1961)) (London).Google Scholar
Foucault, M. (1973) The Birth of the Clinic (trans. Sheridan, A. M. of Naissance de la clinique (Paris 1963)) (London).Google Scholar
Foucault, M. (1977) Discipline and Punish (trans. Sheridan, A. M. of Surveiller et punir (Paris 1975)) (London).Google Scholar
Frazer, J. G. (1890) The Golden Bough 1st. ed., 2 vols. (London).Google Scholar
Fung, Yu-Lan (1948) A Short History of Chinese Philosophy, ed. Bodde, D (New York).Google Scholar
Fung, Yu-Lan (1952–3) A History of Chinese Philosophy (trans. Bodde, D. ), 2 vols. (Princeton).Google Scholar
Furley, D. J. (1987) The Greek Cosmologists, Vol. 1 (Cambridge).Google Scholar
Furley, D. J. (1989) Cosmic Problems (Cambridge).Google Scholar
Gagné, R., Goldhill, S. and Lloyd, G. E. R. (eds.) (2019) Regimes of Comparatism: Frameworks of Comparison in History, Religion and Anthropology (Leiden).Google Scholar
Geller, M. J. (2015) Ancient Babylonian Medicine: Theory and Practice (Chichester).Google Scholar
Gellner, E. (1973) ‘The savage and the modern mind’, in Horton, and Finnegan, (1973), pp. 162–81.Google Scholar
Gernet, J. (1985) China and the Christian Impact (trans. Lloyd, J. of Chine et christianisme, (Paris 1982)) (Cambridge).Google Scholar
Gernet, L. (1983) Les Grecs sans miracle (collected papers 1903–60 edited by Di Donato, R. ) (Paris).Google Scholar
Gigerenzer, G. (2007) Gut Feelings: Short Cuts to Better Decision Making (London).Google Scholar
Gigerenzer, G. and Todd, P. M. (1999) Simple Heuristics That Make Us Smart (Oxford).Google Scholar
Gill, C. (2006) The Structured Self in Hellenistic and Roman Thought (Oxford).Google Scholar
Gill, C. (2010) Naturalistic Psychology in Galen and Stoicism (Oxford).Google Scholar
Ginsburg, S. and Jablonka, E. (2019) The Evolution of the Sensitive Soul: Learning and the Origins of Consciousness (Cambridge, MA).Google Scholar
Gluckman, M. (1967) The Judicial Process among the Barotse of Northern Rhodesia, 2nd ed. (1st ed. 1955) (Manchester).Google Scholar
Gluckman, M. (1972) The Ideas in Barotse Jurisprudence, 2nd ed. (1st ed. 1965) (Manchester).Google Scholar
Goldin, P. R. (2003) ‘A mind–body problem in the Zhuangzi?’, in Cook, S. (ed.) Hiding the World in the World: Uneven Discourses on the Zhuangzi (Albany), pp. 226–47.Google Scholar
Goldin, P. R. (2008) ‘The myth that China has no creation myth’, Monumenta Serica 56: 122.Google Scholar
Goldstein, B. R. (2009) ‘Apollonius of Perga’s contributions to astronomy reconsidered’, Physis 46: 114.Google Scholar
Good, B. J. (1994) Medicine, Rationality and Experience (Cambridge).Google Scholar
Good, B. J., Fischer, M. M. J., Willen, S. S. and Good, M.-J. DelVecchio (eds.) (2010) A Reader in Medical Anthropology (Chichester).Google Scholar
Goody, J. (1977) The Domestication of the Savage Mind (Cambridge).Google Scholar
Goody, J. (1997) Representations and Contradictions: Ambivalence Towards Images, Theatre, Fiction, Relics and Sexuality (Oxford).Google Scholar
Graham, A. C. (1978) Later Mohist Logic, Ethics and Science (London).Google Scholar
Graham, A. C. (1986) Yin Yang and the Nature of Correlative Thinking (London).Google Scholar
Graham, A. C. (1989) Disputers of the Tao (La Salle, IL).Google Scholar
Granet, M. (1920) ‘Quelques particularités de la langue et de la pensée chinoises’, Revue philosophique de la France et de l’Etranger 89: 98128, 161–95.Google Scholar
Granet, M. (1934) La pensée chinoise (Paris).Google Scholar
Grice, H. P. (1968) ‘Utterer’s meaning, sentence-meaning, and word-meaning’, Foundations of Language 4: 225–42 (reprinted in Grice, 1989: 117–37).Google Scholar
Grice, H. P. (1975) ‘Logic and conversation’, in Cole, P. and Morgan, J. (eds.) Syntax and Semantics, Vol. 3 Speech Acts (New York), pp. 4158 (reprinted in Grice, 1989: 2240).Google Scholar
Grice, H. P. (1978) ‘Further notes on logic and conversation’, in Cole, P. (ed.) Syntax and Semantics, Vol. 9 Pragmatics (New York), pp. 113–27 (reprinted in Grice, 1989: 4157).Google Scholar
Grice, H. P. (1989) Studies in the Way of Words (Cambridge, MA).Google Scholar
Guthrie, W. K. C. (1957) ‘Aristotle as a historian of philosophy’, Journal of Hellenic Studies 77.1: 3541.Google Scholar
Hacking, I. (1983) Representing and Intervening (Cambridge).CrossRefGoogle Scholar
Hacking, I. (1992) ‘“Style” for historians and philosophers’, Studies in History and Philosophy of Science 23.1: 120.Google Scholar
Hacking, I. (1995) ‘The looping effects of human kinds’, in Sperber, D., Premack, D. and Premack, A. J. (eds.) Causal Cognition (Oxford), pp. 351–83.Google Scholar
Hacking, I. (2009) Scientific Reason (Taipei).Google Scholar
Hacking, I. (2012) ‘“Language, truth and reason” 30 years later’, Studies in History and Philosophy of Science 43.4: 599609.Google Scholar
Hall, D. L. and Ames, R. T. (1995) Anticipating China (Albany, NY).Google Scholar
Hankinson, R. J. (2006) ‘Body and soul in Galen’, in King, (2006), pp. 232–58.Google Scholar
Hansen, C. (1983) Language and Logic in Ancient China (Ann Arbor).Google Scholar
Harbsmeier, C. (1998) Science and Civilisation in China, Vol. 7 part 1 Language and Logic (Cambridge).Google Scholar
Harper, D. (1998) Early Chinese Medical Literature: the Mawangdui Medical Manuscripts (London).Google Scholar
Harrison, J. (1903) Prolegomena to the Study of Greek Religion (Cambridge).Google Scholar
Hartog, F. (2015) Partir pour la Grèce (Paris).Google Scholar
Havelock, E. (1982) The Literate Revolution in Greece and Its Cultural Consequences (Princeton).Google Scholar
Heath, T. L. (1926) The Thirteen Books of Euclid’s Elements, 3 vols., 2nd ed. (Cambridge).Google Scholar
Heath, T. L. (1932) Greek Astronomy (London).Google Scholar
Heiberg, J. L. (1898) Claudii Ptolemaei Opera quae exstant omnia, Vol. 1.1 (Leipzig).Google Scholar
Heiberg, J. L. (1903) Claudii Ptolemaei Opera quae exstant omnia, Vol. 1.2 (Leipzig).Google Scholar
Henderson, J. B. (1984) The Development and Decline of Chinese Cosmology (New York).Google Scholar
Herman, G. (1987) Ritualised Friendship and the Greek City (Cambridge).Google Scholar
Herzog, R. (1931) Die Wunderheilungen von Epidauros (Philologus Supp. Bd. 22.3) (Leipzig).Google Scholar
Holbraad, M. and Pedersen, M. (2017) The Ontological Turn (Cambridge).Google Scholar
Hollis, M. and Lukes, S. (eds.) (1982) Rationality and Relativism (Oxford).Google Scholar
Holton, G. (1978) The Scientific Imagination: Case Studies (Cambridge).Google Scholar
Horton, R. and Finnegan, R. (eds.) (1973) Modes of Thought (London).Google Scholar
Hsu, E. (1999) The Transmission of Chinese Medicine (Cambridge).Google Scholar
Hsu, E. (2010) Pulse Diagnosis in Early Chinese Medicine: the Telling Touch (Cambridge).Google Scholar
Hsu, E. and Potter, P. (eds.) (2016) Medical Anthropology in Europe: Shaping the Field (London).Google Scholar
Hugh-Jones, S. (1994) ‘Shamans, prophets, priests and pastors’, in Thomas, N. and Humphrey, C. (eds.) Shamanism, History, and the State (Ann Arbor), pp. 3275.Google Scholar
Hugh-Jones, S. (2016) ‘Writing on stone; writing on paper: myth, history and memory in NW Amazonia’, History and Anthropology 27: 154–82.Google Scholar
Hugh-Jones, S. (2019) ‘Thinking through tubes: flowing h/air and synaesthesia’, Tipití: Journal of the Society for the Anthropology of Lowland South America 16.2: 2046.Google Scholar
Humphrey, N. (1976) ‘The social function of intellect’, in Bateson, P. P. G. and Hinde, R. A. (eds.) Growing Points in Ethology (Cambridge), pp. 303–17.Google Scholar
Humphrey, N. (1992) A History of the Mind (London).Google Scholar
Humphrey, N. (2011) Soul Dust: the Magic of Consciousness (Princeton).Google Scholar
Humphreys, S. C. (1985) ‘Social relations on stage: witnesses in classical Athens’, in Humphreys, S. C., The Discourse of Law (London), pp. 313–69.Google Scholar
Ingold, T. (2000) The Perception of the Environment (London).Google Scholar
Jablonka, E. and Lamb, M. J. (2014) Evolution in Four Dimensions, 2nd ed. (1st ed. 2005) (Cambridge, MA).Google Scholar
Jardine, N. (2021) ‘Philosophical engagements with distant sciences’, Interdisciplinary Science Reviews 46.3: 225–40.Google Scholar
Johnston, I. (2010) The Mozi (Hong Kong).Google Scholar
Johnston, S. I. (2018) The Story of Myth (Cambridge, MA).Google Scholar
Jones, A. (2017) A Portable Cosmos: Revealing the Antikythera Mechanism, Scientific Wonder of the Ancient World (Oxford).Google Scholar
Karlgren, B. (1950) ‘The Book of Documents’, Bulletin of the Museum of Far Eastern Antiquities 22: 181.Google Scholar
King, R. A. H. (ed.) (2006) Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity (Berlin).Google Scholar
Kirk, G. S. (1970) Myth: Its Meaning and Functions in Ancient and Other Cultures (Berkeley).Google Scholar
Kleinman, A. and Good, B. (eds.) (1985) Culture and Depression (Berkeley).Google Scholar
Konstan, D. (1997) Friendship in the Classical World (Cambridge).Google Scholar
Konstan, D. (2006) The Emotions of the Ancient Greeks (Toronto).Google Scholar
Kuhn, T. S. (1970) The Structure of Scientific Revolutions, 2nd ed. (1st ed. 1962) (Chicago).Google Scholar
Kuriyama, S. (1995) ‘Visual knowledge in classical Chinese medicine’, in Bates, (1995), pp. 205–34.Google Scholar
Kuriyama, S. (1999) The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine (New York).Google Scholar
Laidlaw, J. (2017) Review of Holbraad and Pedersen 2017, Current Anthropology 25: 396402.Google Scholar
Lakatos, I. (1976) Proofs and Refutations: the Logic of Mathematical Discovery, eds. Worrall, J and Zahar, E (Cambridge).Google Scholar
Lakatos, I. (1978) The Methodology of Scientific Research Programmes: Philosophical Papers vol. 1, eds. Worrall, J and Currie, G (Cambridge).Google Scholar
Lakoff, G. and Johnson, M. (1980) The Metaphors We Live By (Chicago).Google Scholar
Lave, J. (1988) Cognition in Practice: Mind, Mathematics and Culture in Everyday Life (Cambridge).Google Scholar
Leach, E. R. (1961) Rethinking Anthropology (London).Google Scholar
Leach, E. R. (ed.) (1967) The Structural Study of Myth and Totemism (London).Google Scholar
Leavitt, J. (2011) Linguistic Relativities: Language Diversity and Modern Thought (Cambridge).Google Scholar
Le Goff, J. (1974) ‘Les mentalités: une histoire ambiguë’, in Faire de l’histoire, Vol. 3, eds. Le Goff, J and Nora, P (Paris), pp. 7694.Google Scholar
Lehoux, D. (2006) ‘Laws of nature and natural laws’, Studies in History and Philosophy of Science 37: 527–49.Google Scholar
Lehoux, D. (2012) What Did the Romans Know? An Inquiry into Science and Worldmaking (Chicago).Google Scholar
Levinson, S. C. (2003) Space in Language and Cognition (Cambridge).Google Scholar
Lévi-Strauss, C. (1966) The Savage Mind (trans. of La pensée sauvage (Paris 1962)) (London).Google Scholar
Lévi-Strauss, C. (1970–81) Introduction to the Science of Mythology (trans. J. and D. Weightman of Mythologiques (Paris 1964–71)), 4 vols. (London).Google Scholar
Lévy-Bruhl, L. (1923) Primitive Mentality (trans. Clare, L. A. of La Mentalité primitive, Paris 1922) (New York).Google Scholar
Lévy-Bruhl, L. (1975) The Notebooks on Primitive Mentality (trans. Rivière, P. of Les carnets de Lucien Lévy-Bruhl (Paris 1949)) (Oxford).Google Scholar
Lewis, G. (1975) Knowledge of Illness in a Sepik Society (London).Google Scholar
Lewis, G. (1980) Day of Shining Red: an Essay on Understanding Ritual (Cambridge).Google Scholar
Lewis, G. (2000) A Failure of Treatment (Oxford).Google Scholar
LiDonnici, L. R. (1995) The Epidaurian Miracle Inscriptions: Text, Translation and Commentary (Atlanta).Google Scholar
Lindenbaum, S. and Lock, M. (eds.) (1993) Knowledge, Power, and Practice: the Anthropology of Medicine and Everyday Life (Berkeley).Google Scholar
Lloyd, G. E. R. (1966) Polarity and Analogy (Cambridge).Google Scholar
Lloyd, G. E. R. (1970) Early Greek Science: Thales to Aristotle (London).Google Scholar
Lloyd, G. E. R. (1973) Greek Science after Aristotle (London).Google Scholar
Lloyd, G. E. R. (1979) Magic, Reason and Experience (Cambridge).Google Scholar
Lloyd, G. E. R. (1983) Science, Folklore and Ideology (Cambridge).Google Scholar
Lloyd, G. E. R. (1987) The Revolutions of Wisdom (Berkeley).Google Scholar
Lloyd, G. E. R. (1990) Demystifying Mentalities (Cambridge).Google Scholar
Lloyd, G. E. R. (1991) Methods and Problems in Greek Science (Cambridge).Google Scholar
Lloyd, G. E. R. (1996a) Adversaries and Authorities (Cambridge).Google Scholar
Lloyd, G. E. R. (1996b) Aristotelian Explorations (Cambridge).Google Scholar
Lloyd, G. E. R. (2002) The Ambitions of Curiosity (Cambridge).Google Scholar
Lloyd, G. E. R. (2003a) ‘The problem of metaphor: Chinese reflections’, in Boys-Stones, G. R. (ed.) Metaphor, Allegory and the Classical Tradition (Oxford), pp. 101–14.Google Scholar
Lloyd, G. E. R. (2003b) In the Grip of Disease (Oxford).Google Scholar
Lloyd, G. E. R. (2007) Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind (Oxford).Google Scholar
Lloyd, G. E. R. (2012) Being, Humanity and Understanding (Oxford).Google Scholar
Lloyd, G. E. R. (2013) ‘Aristotle on the natural sociability, skills and intelligence of animals’, in Harte, V. and Lane, M. (eds.) Politeia in Greek and Roman Philosophy (Cambridge), pp. 277–93.Google Scholar
Lloyd, G. E. R. (2014) The Ideals of Inquiry (Oxford).Google Scholar
Lloyd, G. E. R. (2015) Analogical Investigations (Cambridge).Google Scholar
Lloyd, G. E. R. (2018) The Ambivalences of Rationality: Ancient and Modern Cross-Cultural Explorations (Cambridge).Google Scholar
Lloyd, G. E. R. (2020a) Intelligence and Intelligibility (Oxford).Google Scholar
Lloyd, G. E. R. (2020b) ‘After Joseph Needham: the legacy reviewed, the agenda revised – some personal reflections’, Cultures of Science 3.1: 1120.Google Scholar
Lloyd, G. E. R. and Sivin, N. (2002) The Way and the Word (New Haven).Google Scholar
Lloyd, G. E. R. and Vilaça, A. (eds.) (2019) Science in the Forest, Science in the Past (HAU, Journal of Ethnographic Theory, Special Issue 9.1).Google Scholar
Lloyd, G. E. R. and Zhao, J. J. (eds.) (2018) Ancient Greece and China Compared (Cambridge).Google Scholar
Lo, Y. K. (2008) ‘From a Dual Soul to a Unitary Soul: the Babel of Soul Terminologies in Early China’, Monumenta Serica 56: 2353.Google Scholar
Long, A. A. (2015) Greek Models of Mind and Self (Cambridge, MA).Google Scholar
Long, A. A. and Sedley, D. N. (1987) The Hellenistic Philosophers, Vol. 1 (Cambridge).Google Scholar
Loraux, N. (1993) The Children of Athena (trans. Levine, C. of Les enfants d’Athéna; idées athéniennes sur la citoyenneté et la division des sexes (Paris 1984)) (Princeton).Google Scholar
Luhrmann, T. M. (2001) Of Two Minds: the Growing Disorder in American Psychiatry (New York).Google Scholar
Luhrmann, T. M. (ed.) (2020) Mind and Spirit: a Comparative Theory (Journal of the Royal Anthropological Institute, Special issue 26.S1).Google Scholar
MacDowell, D. M. (1978) The Law in Classical Athens (London).Google Scholar
Macfarlane, A. and Martin, G. (2002) Glass: a World History (Chicago).Google Scholar
Major, J. S. (1993) Heaven and Earth in Early Han Thought (Albany, NY).Google Scholar
Major, J. S., Queen, S. A., Meyer, A. S. and Roth, A. D. (eds.) (2010) The Huainanzi: a Guide to the Theory and Practice of Government in Early Han China (New York).Google Scholar
Malinowski, B. (1925) ‘Magic Science and Religion’, in Needham, J. (ed.) Science Religion and Reality (London), pp. 1984.Google Scholar
Mauss, M. (1972 [1904]) A General Theory of Magic (trans. Brain, R. from Sociologie et Anthropologie (Paris 1950) (originally ‘Esquisse d’une théorie générale de la magie’, with Hubert, H., L’Année sociologique 7 [1902–3] (1904): 1146) (London).Google Scholar
Mauss, M. (2016 [1925]) The Gift (trans. Guyer, J. I. from Sociologie et Anthropologie (Paris 1950) originally ‘Essai sur le don’, L’Année sociologique NS 1 [1923–4] (1925): 30–186) (Chicago).Google Scholar
Mercier, H. and Sperber, D. (2011) ‘Why do humans reason? Arguments for an argumentative theory’, Behavioral and Brain Sciences 34.2: 5774.Google Scholar
Mercier, H. and Sperber, D. (2017) The Enigma of Reason: a New Theory of Human Understanding (London).Google Scholar
Mohanty, J. N. (1991) Reason and Tradition in India (Oxford).Google Scholar
Mol, A.-M. (2002) The Body Multiple: Ontology in Medical Practice (Durham, NC).Google Scholar
Mollon, J. (1995) ‘Seeing colour’, in Lamb, T. and Bourriau, J. (eds.) Colour: Art and Science (Cambridge), pp. 127–50.Google Scholar
Needham, J. (1954–) Science and Civilisation in China, 25 vols. to date (Cambridge).Google Scholar
Needham, J. (1956) Science and Civilisation in China, Vol. 2: History of Scientific Thought (Cambridge).Google Scholar
Nestle, W. (1940) Vom Mythos zum Logos: die Selbstentfaltung des griechischen Denkens von Homer bis auf die Sophistik und Sokrates (Stuttgart).Google Scholar
Netz, R. (1999) The Shaping of Deduction in Greek Mathematics (Cambridge).Google Scholar
Netz, R. (2009) Ludic Proof (Cambridge).Google Scholar
Netz, R. (2020) Scale, Space and Canon in Ancient Literary Culture (Cambridge).Google Scholar
Netz, R. (forthcoming) The New History of Greek Mathematics (Cambridge).Google Scholar
Neugebauer, O. (1957) The Exact Sciences in Antiquity, 2nd ed. (Providence, RI).Google Scholar
Neugebauer, O. (1975) A History of Ancient Mathematical Astronomy, 3 vols. (Berlin).Google Scholar
Newton, I. (1687) Philosophiae Naturalis Principia Mathematica, 1st ed. (London).Google Scholar
Nichter, M. and Lock, M. (eds.) (2002) New Horizons in Medical Anthropology (London).Google Scholar
Nickerson, R. S. (1998) ‘Confirmation bias: a ubiquitous phenomenon in many guises’, Review of General Psychology 2: 175220.Google Scholar
Ogden, C. K. and Richards, I. A. (1923) The Meaning of Meaning (London).Google Scholar
Olson, D. R. (1994) The World on Paper (Cambridge).Google Scholar
Olson, D. R. and Torrance, N. (eds.) (1991) Literacy and Orality (Cambridge).Google Scholar
Ong, W. J. (1982) Orality and Literacy (London).Google Scholar
Onians, R. B. (1951) The Origins of European Thought (Cambridge).Google Scholar
Ortony, A., Clore, G. L. and Collins, A. (1988) The Cognitive Structure of Emotions (Cambridge).Google Scholar
Padel, R. (1992) In and Out of the Mind (Princeton).Google Scholar
Panksepp, J. (1982) ‘Towards a general psychobiological theory of emotions’, Behavioral and Brain Sciences 5: 407–67.Google Scholar
Parker, R. (1983) Miasma: Pollution and Purification in Early Greek Religion (Oxford).Google Scholar
Parpola, S. (1993) Letters from Assyrian and Babylonian Scholars (State Archives of Assyria 10) (Helsinki).Google Scholar
Parry, J. P. (1985) ‘The Brahmanical tradition and the technology of the intellect’, in Overing, J. (ed.) Reason and Morality (London), pp. 200–25.Google Scholar
Pedersen, O. (1974) A Survey of the Almagest (Odense).Google Scholar
Peyre, H. (1973) Renan et la Grèce (Paris).Google Scholar
Pina-Cabral, J. de (2017) World: an Anthropological Examination (Chicago).Google Scholar
Playfair, J. (1842) ‘Dissertation Third; Exhibiting a general view of the progress of mathematical and physical science, since the revival of letters in Europe’, Encyclopedia Britannica, 7th ed., Vol. 1 (Edinburgh), pp. 433572.Google Scholar
Pleket, H. W. (1973) ‘Technology in the Greco-Roman world: a general report’, Talanta (Proceedings of the Dutch Archaeological and Historical Society) 5: 647.Google Scholar
Poo, Mu-chou (1990) ‘Ideas concerning death and burial in pre-Han and Han China’, Asia Major 3: 2562.Google Scholar
Poo, Mu-chou (2004) ‘The concept of ghost in ancient Chinese religion’, in Lagerwey, J. (ed.) Religion and Chinese Society (Hong Kong), pp. 173–91.Google Scholar
Priest, G. and Routley, R. (1989) ‘Systems of paraconsistent logic’, in Priest, G., Routley, R. and Norman, J. (eds.) Paraconsistent Logic: Essays on the Inconsistent (Munich), pp. 151–86.Google Scholar
Puett, M. (2018) ‘Genealogies of gods, ghosts and humans: the capriciousness of the divine in early Greece and early China’, in Lloyd, and Zhao, (2018), pp. 160–85.Google Scholar
Qian, Baocong (1963) Suanjing Shishu (Beijing).Google Scholar
Quine, W. van O. (1960) Word and Object (Cambridge, MA).Google Scholar
Raphals, L. (2015) ‘Body and mind in early China and Greece’, Journal of Cognitive Historiography 2.2: 132–82.Google Scholar
Renan, E. (1935) The Memoirs of Ernest Renan (trans. Lewis May, J.) (London).Google Scholar
Renan, E. (1948) Oeuvres complètes, ed. Psichari, H., Vol. 2 (Paris).Google Scholar
Riddle, J. M. (1985) Dioscorides on Pharmacy and Medicine (Austin).Google Scholar
Robertson Smith, W. (1889) Lectures on the Religion of the Semites: First Series, The Fundamental Institutions (Edinburgh).Google Scholar
Robinson, R. (1950) Definition (Oxford).Google Scholar
Robinson, R. (1953) Plato’s Earlier Dialectic, 2nd ed. (Oxford).Google Scholar
Robson, E. (2019) Ancient Knowledge Networks: a Social Geography of Cuneiform Scholarship in First-Millennium Assyria and Babylonia (London).Google Scholar
Robson, E. and Stedall, J. (eds.) (2009) The Oxford Handbook of the History of Mathematics (Oxford).Google Scholar
Rochberg, F. (2000) ‘Scribes and scholars: the ṭupšār Enūma Anu Enlil’, in Marzahn, J. and Neumann, H. (eds.) Assyriologica et Semitica (Alter Orient und Altes Testament 252) (Münster), pp. 359–75.Google Scholar
Rochberg, F. (2004) The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture (Cambridge).Google Scholar
Rochberg, F. (2016) Before Nature: Cuneiform Knowledge and the History of Science (Chicago).Google Scholar
Rowett, C. (2018) Knowledge and Truth in Plato (Oxford).Google Scholar
Ryle, G. (1949) The Concept of Mind (London).Google Scholar
Salmond, A. J. M. (2014) ‘Transforming translations (part 2): addressing ontological alterity’, HAU: Journal of Ethnographic Theory 4.1: 155–87.Google Scholar
Sapir, E. (1949) Selected Writings of Edward Sapir in Language, Culture, and Personality (Berkeley).Google Scholar
Schickore, J. (2017) About Method: Experimenters, Snake Venom, and the History of Writing Scientifically (Chicago).Google Scholar
Schickore, J. (2018) ‘Explication work for science and philosophy’, Journal of the Philosophy of History 12.2: 191211.Google Scholar
Schwartz, B. (1985) The World of Thought in Ancient China (Cambridge, MA).Google Scholar
Seaford, R. (2004) Money and the Early Greek Mind: Homer, Philosophy, Tragedy (Cambridge).Google Scholar
Seaford, R. (2020) The Origins of Philosophy in Ancient Greece and Ancient India: a Historical Comparison (Cambridge).Google Scholar
Sedley, D. N. (2007) Creationism and Its Critics in Antiquity (Berkeley).Google Scholar
Seidel, A. (1982) ‘Tokens of immortality in Han Graves’, Numen 29: 79122.Google Scholar
Severi, C. (2013) ‘Philosophies without ontology’, HAU: Journal of Ethnographic Theory 3: 192–6.Google Scholar
Severi, C. and Hanks, W. F. (eds.) (2015) Translating Worlds: the Epistemological Space of Translation (Chicago).Google Scholar
Sivin, N. (1995a) Science in Ancient China: Researches and Reflections, Vol. 1 (Aldershot).Google Scholar
Sivin, N. (1995b) ‘State, cosmos and body in the last three centuries b.c.’, Harvard Journal of Asiatic Studies 55: 537.Google Scholar
Sivin, N. (1995c) ‘Text and experience in classical Chinese medicine’, in Bates, (1995), pp. 177204.Google Scholar
Skorupski, J. (1976) Symbol and Theory (Cambridge).Google Scholar
Slingerland, E. (2013) ‘Body and mind in early China: an integrated humanities–science approach’, Journal of the American Academy of Religion 81: 655.Google Scholar
Slingerland, E. and Chudek, M. (2011) ‘The prevalence of mind–body dualism in early China’, Cognitive Science 35.5: 9971007.CrossRefGoogle ScholarPubMed
Smith, J. E. H. (2017) The Philosopher: a History in Six Types (Princeton).Google Scholar
Snell, B. (1953) The Discovery of the Mind (trans. Rosenmeyer, T. G. of Die Entdeckung des Geistes, 2nd ed. (Hamburg 1948)) (Oxford).Google Scholar
Sober, E. (1975) Simplicity (Oxford).Google Scholar
Sober, E. (1988) Reconstructing the Past: Parsimony, Evolution and Inference (Cambridge, MA).Google Scholar
Sober, E. (2015) Ockham’s Razor: a User’s Manual (Cambridge).Google Scholar
Solmsen, F. (1961) ‘Greek philosophy and the discovery of the nerves’, Museum Helveticum 18: 150–67, 169–97.Google Scholar
Sorabji, R. (2006) Self: Ancient and Modern Insights about Individuality, Life, and Death (Oxford).Google Scholar
Sperber, D. (1985) On Anthropological Knowledge (Cambridge).Google Scholar
Sperber, D. (1996) Explaining Culture: a Naturalistic Approach (Oxford).Google Scholar
Staden, H. von (1989) Herophilus: the Art of Medicine in Early Alexandria (Cambridge).Google Scholar
Staden, H. von (2000) ‘Body, soul and nerves: Epicurus, Herophilus, Erasistratus, the Stoics and Galen’, in Wright, J. P. and Potter, P. (eds.) Psyche and Soma: Physicians and Metaphysicians on the Mind–Body Problem from Antiquity to Enlightenment (Oxford), pp. 79116.Google Scholar
Sterckx, R. (unpublished) (2019) ‘The Politics of Illness in Early China’, talk given to the China Research Seminar Series, Cambridge, 6 November 2019.Google Scholar
Sterckx, R., Siebert, M. and Schäfer, D. (eds.) (2019) Animals Through Chinese History (Cambridge).Google Scholar
Strathern, M. (1980) ‘No Nature, no Culture: the Hagen case’, in MacCormack, C. P. and Strathern, M. (eds.) Nature, Culture and Gender (Cambridge), pp. 174222.Google Scholar
Strathern, M. (1988) The Gender of the Gift (Berkeley).Google Scholar
Strathern, M. (2005) Kinship, Law and the Unexpected: Relatives Are Always a Surprise (Cambridge).Google Scholar
Strathern, M. (2011) ‘Binary license’, Common Knowledge 17: 87103.Google Scholar
Strathern, M. (2019) ‘A clash of ontologies? Time, law, and science in Papua New Guinea’, HAU: Journal of Ethnographic Theory 9.1: 5874.Google Scholar
Strathern, M. (2020) Relations: an Anthropological Account (Durham, NC).Google Scholar
Taliaferro, R. C. (1952) Ptolemy, The Almagest (Great Books of the Western World 16, Encyclopedia Britannica) (Chicago).Google Scholar
Tambiah, S. J. (1968) ‘The magical power of words’, Man NS 3: 175208.Google Scholar
Tambiah, S. J. (1973) ‘Form and meaning of magical acts: a point of view’, in Horton, and Finnegan, (1973), pp. 199229.Google Scholar
Tambiah, S. J. (1990) Magic, Science, Religion and the Scope of Rationality (Cambridge).Google Scholar
Tooby, J. and Cosmides, L. (1989) ‘Evolutionary psychology and the generation of culture, Part 1: Theoretical considerations’, Ethology and Sociobiology 10: 2949.Google Scholar
Tooby, J. and Cosmides, L. (1992) ‘The psychological foundations of culture’, in Barkow, , Cosmides, and Tooby, (1992), pp. 19136.Google Scholar
Toomer, G. J. (1984) Ptolemy’s Almagest (London).Google Scholar
Toth, I. (1967) ‘Das Parallelenproblem im Corpus Aristotelicum’, Archive for History of Exact Sciences 3: 249422.Google Scholar
Toth, I. (1977) ‘Geometria more ethico’, in Maeyama, Y. and Saltzer, W. G. (eds.) Prismata: Festschrift W. Hartner (Wiesbaden), pp. 395415.Google Scholar
Tsing, A. L. (2005) Friction: an Ethnography of Global Connection (Princeton).Google Scholar
Tsing, A. L. (2015) The Mushroom at the End of the World (Princeton).Google Scholar
Tversky, A. and Kahneman, D. (1982) ‘Judgment under uncertainty: heuristics and biases’, in Kahneman, D., Slovic, P. and Tversky, A. (eds.) Judgment under Uncertainty: Heuristics and Biases (Cambridge), pp. 321.Google Scholar
Tylor, E. B. (1871) Primitive Culture, 2 vols. (London).Google Scholar
Vegetti, M. (1979) Il coltello e lo stilo (Milan).Google Scholar
Vernant, J.-P. (1962) Les origines de la pensée grecque (English translation, The Origins of Greek Thought (Ithaca, NY, 1982) (Paris).Google Scholar
Vernant, J.-P. (1983) Myth and Thought among the Greeks (trans. of Mythe et pensée chez les Grecs (Paris 1965)) (London).Google Scholar
Vidal-Naquet, P. (1967) ‘La raison grecque et la cité’, Raison Présente 2: 5161.Google Scholar
Vilaça, A. (2010) Strange Enemies: Indigenous Agency and Scenes of Encounters in Amazonia (trans. Rodgers, D. of Quem somos nós: Os Wari’ encontram os brancos (Rio de Janeiro 2006)) (Durham, NC).Google Scholar
Vilaça, A. (2016) Praying and Preying: Christianity in Indigenous Amazonia (Berkeley).Google Scholar
Vilaça, A. (2019) ‘Inventing nature: Christianity and science in indigenous Amazonia’, HAU: Journal of Ethnographic Theory 9.1: 4457.Google Scholar
Viveiros de Castro, E. (1998) ‘Cosmological deixis and Amerindian perspectivism’, Journal of the Royal Anthropological Institute NS 4: 469–88.Google Scholar
Viveiros de Castro, E. (2004) ‘Perspectival anthropology and the method of controlled equivocation’, Tipití: Journal of the Society for the Anthropology of Lowland South America 2.1: 322.Google Scholar
Viveiros de Castro, E. (2014) Cannibal Metaphysics (trans. Skafish, P. of Métaphysiques cannibales (Paris 2009)) (Minneapolis).Google Scholar
Viveiros de Castro, E. (2015) The Relative Native: Essays on Indigenous Conceptual Worlds (Chicago).Google Scholar
Vlastos, G. (1991) Socrates: Ironist and Moral Philosopher (Cambridge).Google Scholar
Wagner, R. (2016) The Invention of Culture, 2nd ed. (1st ed. 1975) (Chicago).Google Scholar
Walzer, R. (1949) Galen on Jews and Christians (Oxford).Google Scholar
Wardy, R. B. B. (2000) Aristotle in China: Language, Categories and Translation (Cambridge).Google Scholar
Whitehead, A. N. (1926) Science and the Modern World (Cambridge).Google Scholar
Whorf, B. L. (2012) Language, Thought and Reality 2nd ed., ed. Carroll, J., Levinson, S. C. and Lee, P. (1st ed. 1956) (Cambridge, MA).Google Scholar
Wierzbicka, A. (1999) Emotions Across Languages and Cultures (Cambridge).Google Scholar
Wiley, A. S. and Allen, J. S. (2009) Medical Anthropology: a Biocultural Appoach (Los Angeles).Google Scholar
Williams, B. A. O. (1993) Shame and Necessity (Berkeley).Google Scholar
Wilson, B. R. (ed.) (1970) Rationality (Oxford).Google Scholar
Wittgenstein, L. (1953) Philosophical Investigations (trans. Anscombe, G. E. M.) (Oxford).Google Scholar
Yamada, Keiji (1991) ‘Anatometrics in Ancient China’, Chinese Science 10: 3952.Google Scholar
Yeo, R. (1993) Defining Science: William Whewell, Natural Knowledge and Public Debate in Early Victorian Britain (Cambridge).Google Scholar
Yu, Ning (2009) The Chinese Heart in a Cognitive Perspective: Culture, Body, and Language (Berlin).Google Scholar
Yu, Ying-shih (1987) ‘O soul, come back! A study in the changing conceptions of the soul and afterlife in pre-Buddhist China’, Harvard Journal of Asiatic Studies 47: 363–95.Google Scholar
Zimmer, H. (1952) Philosophies of India, ed. Campbell, J. (London).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • G. E. R. Lloyd, Needham Research Institute, Cambridge
  • Book: Expanding Horizons in the History of Science
  • Online publication: 17 August 2021
  • Chapter DOI: https://doi.org/10.1017/9781009029285.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • G. E. R. Lloyd, Needham Research Institute, Cambridge
  • Book: Expanding Horizons in the History of Science
  • Online publication: 17 August 2021
  • Chapter DOI: https://doi.org/10.1017/9781009029285.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • G. E. R. Lloyd, Needham Research Institute, Cambridge
  • Book: Expanding Horizons in the History of Science
  • Online publication: 17 August 2021
  • Chapter DOI: https://doi.org/10.1017/9781009029285.014
Available formats
×