Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-13T00:49:56.038Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  14 April 2022

Ben Jones
Affiliation:
Pennsylvania State University

Summary

Type
Chapter
Information
Apocalypse without God
Apocalyptic Thought, Ideal Politics, and the Limits of Utopian Hope
, pp. 203 - 221
Publisher: Cambridge University Press
Print publication year: 2022
Creative Commons
Creative Common License - CCCreative Common License - BYCreative Common License - NCCreative Common License - ND
This content is Open Access and distributed under the terms of the Creative Commons Attribution licence CC-BY-NC-ND 4.0 https://creativecommons.org/cclicenses/

References

Aamodt, Terrie Dopp. Righteous Armies, Holy Cause: Apocalyptic Imagery and the Civil War. Macon, GA: Mercer University Press, 2002.Google Scholar
Abizadeh, Arash. “Hobbes’s Agnostic Theology before Leviathan.” Canadian Journal of Philosophy 47, no. 5 (2017): 714–37.CrossRefGoogle Scholar
Abizadeh, ArashHobbes’s Conventionalist Theology, the Trinity, and God as an Artificial Person by Fiction.” Historical Journal 60, no. 4 (2017): 915–41.Google Scholar
Agricola, Johann. “Letter 21.” In The Collected Works of Thomas Müntzer, edited by Peter Matheson, 29–31. Edinburgh: T. & T. Clark, 1988.Google Scholar
Alighieri, Dante. The Banquet. Translated by Ryan, Christopher. Saratoga, CA: Anma Libri, 1989.Google Scholar
Amanat, Abbas, and Collins, John, eds. Apocalypse and Violence. New Haven, CT: Yale Center for International and Area Studies and the Council on Middle East Studies, 2004.Google Scholar
Anderson, Elizabeth. “John Stuart Mill and Experiments in Living.” Ethics 102, no. 1 (1991): 426.Google Scholar
Anderson, ElizabethMoral Bias and Corrective Practices: A Pragmatist Perspective.” Proceedings and Addresses of the American Philosophical Association 89 (2015): 2147.Google Scholar
Appiah, Kwame. As If: Idealization and Ideals. Cambridge, MA: Harvard University Press, 2017.CrossRefGoogle Scholar
Armstrong, Karen. Fields of Blood: Religion and the History of Violence. New York: Knopf, 2014.Google Scholar
Arneson, Richard. “Marxism and Secular Faith.” American Political Science Review 79, no. 3 (1985): 627–40.Google Scholar
Aspinwall, William. A Brief Description of the Fifth Monarchy Men. London: M. Simmons, 1653.Google Scholar
Augustine. City of God. Translated by Henry Bettenson. New York: Penguin Books, 1984.Google Scholar
Badaan, Vivienne, Jost, John, Fernando, Julian, and Kashima, Yoshihisa. “Imagining Better Societies: A Social Psychological Framework for the Study of Utopian Thinking and Collective Action.” Social and Personality Psychology Compass 14, no. 4 (2020): e12525.Google Scholar
Ball, Bryan. A Great Expectation: Eschatological Thought in English Protestantism to 1660. Leiden: Brill, 1975.Google Scholar
Barkun, Michael. “Divided Apocalypse: Thinking about the End in Contemporary America.” Soundings: An Interdisciplinary Journal 66, no. 3 (1983): 257–80.Google Scholar
Barkun, MichaelMillennialism on the Radical Right in America.” In The Oxford Handbook of Millennialism, edited by Wessinger, Catherine, 649–66. New York: Oxford University Press, 2011.Google Scholar
Barkun, MichaelReligion, Militias and Oklahoma City: The Mind of Conspiratorialists.” Terrorism and Political Violence 8, no. 1 (1996): 5064.Google Scholar
Bates, Karen Grigsby. “‘Rapists,’ ‘Huts’: Trump’s Racist Dog Whistles Aren’t New.” NPR, January 13, 2018, www.npr.org/sections/codeswitch/2018/01/13/577674607/rapists-huts-shitholes-trumps-racist-dog-whistles-arent-new.Google Scholar
Bauckham, Richard. The Theology of the Book of Revelation. New York: Cambridge University Press, 1993.CrossRefGoogle Scholar
Baylor, Michael. “Introduction.” In Revelation and Revolution: Basic Writings of Thomas Müntzer, translated and edited by Baylor, Michael, 1346. Bethlehem, PA: Lehigh University Press, 1993.Google Scholar
Baylor, Michael ed. The Radical Reformation. New York: Cambridge University Press, 1991.CrossRefGoogle Scholar
Beauchamp, Zack. “ISIS Is Really Obsessed with the Apocalypse.” Vox, April 6, 2015, www.vox.com/2015/4/6/8341691/isis-apocalypse.Google Scholar
Bejan, Teresa. Mere Civility: Disagreement and the Limits of Toleration. Cambridge, MA: Harvard University Press, 2017.Google Scholar
Bellarmine, Robert. Dichiarazione piu copiosa della dottrina cristiana. In Opera omnia, vol. 12, edited by Fèvre, Justinus, 283337. Paris: Vivès, 1874.Google Scholar
Bellarmine, Robert Disputationes de controversiis Christianae fidei. In Opera omnia, vol. 6, edited by Justinus, Fèvre. Paris: Vivès, 1873.Google Scholar
Bellarmine, Robert On the Temporal Power of the Pope. Against William Barclay. In On Temporal and Spiritual Authority, edited and translated by Tutino, Stefania, 121405. Indianapolis, IN: Liberty Fund, 2012.Google Scholar
Berdyaev, Nicolas. The Russian Idea. New York: Macmillan, 1948.Google Scholar
Berlin, Isaiah. “The Pursuit of the Ideal.” In The Crooked Timber of Humanity, edited by Hardy, Henry, 120. Princeton, NJ: Princeton University Press, 2013.CrossRefGoogle Scholar
Blau, Adrian. “How (Not) to Use the History of Political Thought for Contemporary Purposes.” American Journal of Political Science 65, no. 2 (2021): 359–72.CrossRefGoogle Scholar
Blumenberg, Hans. The Legitimacy of the Modern Age. Translated by Robert Wallace. Cambridge, MA: MIT Press, 1983.Google Scholar
Boenink, Marianne, Swierstra, Tsjalling, and Stemerding, Dirk. “Anticipating the Interaction between Technology and Morality: A Scenario Study of Experimenting with Humans in Biotechnology.” Studies in Ethics, Law, and Technology 4, no. 2 (2010): Article 4, https://doi.org/10.2202/1941-6008.1098.Google Scholar
Boer, Roland. Criticism of Earth: On Marxism and Theology IV. Chicago: Haymarket Books, 2013.Google Scholar
Boer, Roland In the Vale of Tears: On Marxism and Theology V. Chicago: Haymarket Books, 2014.Google Scholar
Boer, RolandMarxism and Eschatology Reconsidered.” Mediations 25, no. 1 (2010): 3959.Google Scholar
Borchardt, Frank. Doomsday Speculation as a Strategy of Persuasion: A Study of Apocalypticism as Rhetoric. Lewiston, NY: Edwin Mellen Press, 1990.Google Scholar
Bostrom, Nick. Superintelligence: Paths, Dangers, Strategies. New York: Oxford University Press, 2014.Google Scholar
Bottonio, Timoteo. “La Vita del Beato Ieronimo Savonarola.” In Selected Writings of Girolamo Savonarola: Religion and Politics, 1490–1498, translated and edited by Borelli, Anne and Passaro, Maria Pastore, 212–21, 241–43, 256–58, 345–48. New Haven, CT: Yale University Press, 2006.Google Scholar
Bovens, Luc. “The Value of Hope.” Philosophy and Phenomenological Research 59, no. 3 (1999): 667–81.CrossRefGoogle Scholar
Boyer, Paul. When Time Shall Be No More: Prophecy Belief in Modern American Culture. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Bradstock, Andrew. “Millenarianism in the Reformation and the English Revolution.” In Christian Millenarianism: From the Early Church to Waco, edited by Hunt, Stephen, 7787. Bloomington, IN: Indiana University Press, 2001.Google Scholar
Bramhall, John. The Catching of Leviathan. In The Collected Works of John Bramhall, vol. 4, 507–97. Oxford: John Henry Parker, 1844.Google Scholar
Brennan, Geoffrey, and Pettit, Philip. “The Feasibility Issue.” In The Oxford Handbook of Contemporary Philosophy, edited by Jackson, Frank and Smith, Michael, 258–80. New York: Oxford University Press, 2007.Google Scholar
Brown, Alison. “Philosophy and Religion in Machiavelli.” In The Cambridge Companion to Machiavelli, edited by Najemy, John, 157–72. New York: Cambridge University Press, 2010.Google Scholar
Brown, AlisonSavonarola, Machiavelli and Moses: A Changing Model.” In Florence and Italy: Renaissance Studies in Honour of Nicolai Rubinstein, edited by Denley, Peter and Elam, Caroline, 5772. London: Westfield College, 1988.Google Scholar
Bruce, Susan, ed. Three Early Modern Utopias. New York: Oxford University Press, 1999.Google Scholar
Bultmann, Rudolf. The Presence of Eternity: History and Eschatology. New York: Harper & Brothers, 1957.Google Scholar
Burch, Druin. Taking the Medicine: A Short History of Medicine’s Beautiful Idea, and Our Difficulty Swallowing It. London: Random House, 2010.Google Scholar
Bury, Simon, Wenzel, Michael, and Woodyatt, Lydia. “Against the Odds: Hope as an Antecedent of Support for Climate Change Action.” British Journal of Social Psychology 59, no. 2 (2020): 289310.CrossRefGoogle Scholar
Bush, George W.Appendix B: George W. Bush, Address to the Nation, October 7, 2001.” In Holy Terrors: Thinking about Religion after September 11, edited by Lincoln, Bruce, 99101. Chicago: Chicago University Press, 2003.Google Scholar
Byron, Michael. Submission and Subjection in Leviathan: Good Subjects in the Hobbesian Commonwealth. London: Palgrave Macmillan, 2015.Google Scholar
Capp, B. S. The Fifth Monarchy Men: A Study in Seventeenth-Century English Millenarianism. London: Faber & Faber, 1972.Google Scholar
Capp, B. S.The Political Dimension of Apocalyptic Thought.” In The Apocalypse in English Renaissance Thought and Literature, edited by Patrides, C. A. and Wittreich, Joseph, 93125. Ithaca, NY: Cornell University Press, 1984.Google Scholar
Church, Catholic. Catechism of the Catholic Church, 2nd ed. Washington, D.C.: United States Conference of Catholic Bishops, 2019.Google Scholar
Church, Catholic Catechism of the Council of Trent. Translated by John McHugh and Charles Callan. New York: Joseph F. Wagner, 1934.Google Scholar
Cavanagh, William. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York: Oxford University Press, 2009.CrossRefGoogle Scholar
Christianson, Paul. Reformers and Babylon: English Apocalyptic Visions from the Reformation to the Eve of the Civil War. Toronto: University of Toronto Press, 1978.Google Scholar
Claeys, Gregory. Dystopia: A Natural History: A Study of Modern Despotism, Its Antecedents, and Its Literary Diffractions. New York: Oxford University Press, 2017.Google Scholar
Claeys, Gregory ed. Utopias of the British Enlightenment. New York: Cambridge University Press, 1994.Google Scholar
Coates, Ta-Nehisi. Between the World and Me. New York: Spiegel & Grau, 2015.Google Scholar
Cohen, G. A.Facts and Principles.” Philosophy and Public Affairs 31, no. 3 (2003): 211–45.CrossRefGoogle Scholar
Cohen, Joshua. “The Arc of the Moral Universe.” Philosophy and Public Affairs 26, no. 2 (1997): 91134.Google Scholar
Cohen-Chen, Smadar, and Van Zomeren, Martijn. “Yes We Can? Group Efficacy Beliefs Predict Collective Action, but only When Hope Is High.Journal of Experimental Social Psychology 77 (2018): 5059.Google Scholar
Cohn, Norman. The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages, rev. ed. New York: Oxford University Press, 1970.Google Scholar
Colish, Marcia. “Republicanism, Religion, and Machiavelli’s Savonarolan Moment.” Journal of the History of Ideas 60, no. 4 (1999): 597616.CrossRefGoogle Scholar
Collins, Adela Yarbro. Crisis and Catharsis: The Power of Apocalypse. Philadelphia, PA: Westminster Press, 1984.Google Scholar
Collins, John. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 2nd ed. Grand Rapids, MI: Eerdmans, 1998.Google Scholar
Collins, JohnIntroduction: Towards the Morphology of a Genre.” Semeia 14 (1979): 120.Google Scholar
Collins, John, McGinn, Bernard, and Stein, Stephen, eds. The Encyclopedia of Apocalypticism. New York: Continuum, 1998.Google Scholar
Coogan, Michael, ed. The New Oxford Annotated Bible, 3rd ed. New York: Oxford University Press, 2001.Google Scholar
Cooke, Paul. Hobbes and Christianity: Reassessing the Bible in Leviathan. Lanham, MD: Rowman & Littlefield Publishers, 1996.Google Scholar
Corcoran, Paul. Awaiting Apocalypse. New York: St. Martin’s Press, 2000.Google Scholar
Coyle, J. Kevin. “Augustine and Apocalyptic: Thoughts on the Fall of Rome, the Book of Revelation, and the End of the World.” Florilegium 9 (1987): 134.Google Scholar
Cranston, Maurice. “A Dialogue on the State between Savonarola and Machiavelli.” In Political Dialogues, 121. London: British Broadcasting Corporation, 1968.Google Scholar
Crossan, John Dominic. God and Empire: Jesus against Rome, Then and Now. San Francisco: HarperCollins Publishers, 2007.Google Scholar
Crossman, Richard, ed. The God that Failed. New York: Harper & Brothers, 1949.Google Scholar
Curley, Edwin. “‘I Durst Not Write so Boldly,’ or How to Read Hobbes’ Theological-Political Treatise.” In Hobbes e Spinoza, edited by Bostrenghi, Daniela, 497593. Napoli: Bibliopolis, 1992.Google Scholar
Day, J. P.Hope.” American Philosophical Quarterly 6, no. 2 (1969): 89102.Google Scholar
Sebastian, de Grazia. Machiavelli in Hell. Princeton, NJ: Princeton University Press, 1989.Google Scholar
Deigh, John. “Political Obligation.” In The Oxford Handbook of Hobbes, edited by Martinich, Al and Hoekstra, Kinch, 293314. New York: Oxford University Press, 2016.Google Scholar
Descartes, René. Discourse on Method, 3rd ed. Translated by Donald Cress. Indianapolis, IN: Hackett Publishing Company, 1998.Google Scholar
di Giovanni, George. “Translator’s Introduction.” In Religion and Rational Theology, translated and edited by Wood, Allen and di Giovanni, George, 4154. New York: Cambridge University Press, 1996.Google Scholar
Dias, Elizabeth. “The Apocalypse as an ‘Unveiling’: What Religion Teaches Us about the End Times.” New York Times, April 2, 2020, www.nytimes.com/2020/04/02/us/coronavirus-apocalypse-religion.html.Google Scholar
Downie, R. S.Hope.” Philosophy and Phenomenological Research 24, no. 2 (1963): 248–51.Google Scholar
Durham, Martin. “Preparing for Armageddon: Citizen Militias, the Patriot Movement and the Oklahoma City Bombing.” Terrorism and Political Violence 8, no. 1 (1996): 6579.CrossRefGoogle Scholar
Eliade, Mircea. The Myth of the Eternal Return: Cosmos and History. Translated by Willard Trask. Princeton, NJ: Princeton University Press, 2005.Google Scholar
Elliot, David. Hope and Christian Ethics. New York: Cambridge University Press, 2017.CrossRefGoogle Scholar
Engels, Friedrich. Anti-Dühring. In Marx and Engels: Collected Works, vol. 25, 1309. London: Lawrence & Wishart, 1987.Google Scholar
Engels, FriedrichThe Book of Revelation.” In Marx and Engels: Collected Works, vol. 26, 112–17. London: Lawrence & Wishart, 1990.Google Scholar
Engels, Friedrich Dialectics of Nature. In Marx and Engels: Collected Works, vol. 25, 311588. London: Lawrence & Wishart, 1987.Google Scholar
Engels, FriedrichEngels to Joseph Bloch.” In Marx and Engels: Collected Works, vol. 49, 3337. London: Lawrence & Wishart, 2001.Google Scholar
Engels, FriedrichOn the History of Early Christianity.” In Marx and Engels: Collected Works, vol. 27, 445–69. London: Lawrence & Wishart, 1990.Google Scholar
Engels, FriedrichIntroduction to the English Edition (1892) of Socialism: Utopian and Scientific.” In Marx and Engels: Collected Works, vol. 27, 278302. London: Lawrence & Wishart, 1990.Google Scholar
Engels, FriedrichIntroduction to Karl Marx’s The Class Struggles in France 1848 to 1850.” In Marx and Engels: Collected Works, vol. 27, 506–24. London: Lawrence & Wishart, 1990.Google Scholar
Engels, Friedrich The Peasant War in Germany. In Marx and Engels: Collected Works, vol. 10, 397482. London: Lawrence & Wishart, 1978.Google Scholar
Engels, Friedrich Socialism: Utopian and Scientific. In Marx and Engels: Collected Works, vol. 24, 281325. London: Lawrence & Wishart, 1989.Google Scholar
Erman, Eva, and Niklas, Möller. “Three Failed Charges against Ideal Theory.” Social Theory and Practice 39, no. 1 (2013): 1944.Google Scholar
Estep, William. The Anabaptist Story: An Introduction to Sixteenth-Century Anabaptism, 3rd ed. Grand Rapids, MI: Eerdmans, 1996.Google Scholar
Estlund, David. “Human Nature and the Limits (if any) of Political Philosophy.” Philosophy and Public Affairs 39, no. 3 (2011): 207–37.CrossRefGoogle Scholar
Estlund, DavidUtopophobia.” Philosophy and Public Affairs 42, no. 2 (2014): 113–34.Google Scholar
Estlund, David Utopophobia: On the Limits (if any) of Political Philosophy. Princeton, NJ: Princeton University Press, 2020.Google Scholar
Estlund, DavidWhat Good Is It? Unrealistic Political Theory and the Value of Intellectual Work.” Analyse & Kritik 33, no. 2 (2011): 395416.Google Scholar
Evrigenis, Ioannis. Fear of Enemies and Collective Action. New York: Cambridge University Press, 2008.Google Scholar
Evrigenis, Ioannis Images of Anarchy: The Rhetoric and Science in Hobbes’s State of Nature. New York: Cambridge University Press, 2014.Google Scholar
Farrelly, Colin. “Justice in Ideal Theory: A Refutation.” Political Studies 55, no. 4 (2007): 844–64.Google Scholar
Fernando, Julian, Burden, Nicholas, Ferguson, Adam, O’Brien, Léan, Judge, Madeline, and Kashima, Yoshihisa. “Functions of Utopia: How Utopian Thinking Motivates Societal Engagement.” Personality and Social Psychology Bulletin 44, no. 5 (2018): 779–92.CrossRefGoogle ScholarPubMed
Fifth Monarchist Petitioners. “King Jesus.” In The English Civil War and Revolution: A Sourcebook, edited by Lindley, Keith, 174–76. New York: Routledge, 1998.Google Scholar
Firth, Katharine. The Apocalyptic Tradition in Reformation Britain, 1530–1645. New York: Oxford University Press, 1979.Google Scholar
Flannery, Frances. Understanding Apocalyptic Terrorism: Countering the Radical Mindset. New York: Routledge, 2016.Google Scholar
Fontana, Benedetto. “Love of Country and Love of God: The Political Uses of Religion in Machiavelli.” Journal of the History of Ideas 60, no. 4 (1999): 639–58.Google Scholar
FormanJr., James. Locking Up Our Own: Crime and Punishment in Black America. New York: Farrar, Straus and Giroux, 2017.Google Scholar
Friedman, Milton. Capitalism and Freedom, 40th anniversary ed. Chicago: University of Chicago Press, 2002.Google Scholar
Friesen, Abraham. “The Marxist Interpretation of Anabaptism.” Sixteenth Century Essays and Studies 1 (1970): 1734.Google Scholar
Friesen, Abraham Reformation and Utopia: The Marxist Interpretation of the Reformation and Its Antecedents. Wiesbaden: F. Steiner, 1974.Google Scholar
Friesen, Abraham Thomas Muentzer, a Destroyer of the Godless: The Making of a Sixteenth-Century Religious Revolutionary. Berkeley, CA: University of California Press, 1990.Google Scholar
Friesen, AbrahamThomas Müntzer in Marxist Thought.” Church History 34, no. 3 (1965): 306–27.Google Scholar
Galston, William. “Realism in Political Theory.” European Journal of Political Theory 9, no. 4 (2010): 385411.CrossRefGoogle Scholar
Gardiner, Stephen. “Rawls and Climate Change: Does Rawlsian Political Philosophy Pass the Global Test?Critical Review of International Social and Political Philosophy 14, no. 2 (2011): 125–51.Google Scholar
Garrow, David. Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference. New York: HarperCollins Publishers, 2004.Google Scholar
Garsten, Bryan. “Religion and Representation in Hobbes.” In Thomas Hobbes, Leviathan, edited by Shapiro, Ian, 519–46. New Haven, CT: Yale University Press, 2010.Google Scholar
Gaus, Gerald. The Tyranny of the Ideal: Justice in a Diverse Society. Princeton, NJ: Princeton University Press, 2016.Google Scholar
Geerken, John. “Machiavelli’s Moses and Renaissance Politics.” Journal of the History of Ideas 60, no. 4 (1999): 579–95.Google Scholar
Geuss, Raymond. Philosophy and Real Politics. Princeton, NJ: Princeton University Press, 2008.Google Scholar
Gheaus, Anca. “The Feasibility Constraint on the Concept of Justice.” Philosophical Quarterly 63, no. 252 (2013): 445–64.Google Scholar
Gilabert, Pablo, and Lawford-Smith, Holly. “Political Feasibility: A Conceptual Exploration.” Political Studies 60, no. 4 (2012): 809–25.Google Scholar
Gilbert, Felix. “Machiavelli’s ‘Istorie Fiorentine’: An Essay in Interpretation.” In Studies on Machiavelli, edited by Gilmore, Myron, 7399. Florence: Sansoni, 1972.Google Scholar
Gilchrest, Eric. Revelation 21–22 in Light of Jewish and Greco-Roman Utopianism. Leiden: Brill, 2013.Google Scholar
Glover, Willis. “God and Thomas Hobbes.” Church History 29, no. 3 (1960): 275–97.Google Scholar
Goertz, Hans-Jürgen. Thomas Müntzer: Apocalyptic Mystic and Revolutionary. Translated by Jocelyn Jaquiery and edited by Matheseon, Peter. Edinburgh: T. & T. Clark, 1993.Google Scholar
Goldman, Loren. “In Defense of Blinders: On Kant, Political Hope, and the Need for Practical Belief.” Political Theory 40, no. 4 (2012): 497523.Google Scholar
Goodwin, Barbara, and Taylor, Keith. The Politics of Utopia: A Study in Theory and Practice. London: Hutchinson, 1982.Google Scholar
Goodwin, Thomas. The Great Interest of States & Kingdomes. London, 1646.Google Scholar
Gray, John. Black Mass: Apocalyptic Religion and the Death of Utopia. New York: Farrar, Straus and Giroux, 2007.Google Scholar
Grebel, Conrad, Kastelberg, Andreas, Manz, Felix, Oggenfuss, Hans, Pur, Bartholomew, and Aberli, Heinrich. “Letter 69.” In The Collected Works of Thomas Müntzer, edited by Matheson, Peter, 121–30. Edinburgh: T. & T. Clark, 1988.Google Scholar
Greenaway, Katharine, Cichocka, Aleksandra, van Veelen, Ruth, Likki, Tiina, and Branscombe, Nyla. “Feeling Hopeful Inspires Support for Social Change.” Political Psychology 37, no. 1 (2016): 89107.Google Scholar
Gribben, Crawford. The Puritan Millennium: Literature & Theology, 1550–1682. Dublin: Four Courts Press, 2000.Google Scholar
Gruen, Lori. Ethics and Animals: An Introduction. New York: Cambridge University Press, 2011.CrossRefGoogle Scholar
Guicciardini, Francesco. The History of Florence. In Selected Writings of Girolamo Savonarola: Religion and Politics, 1490–1498, translated and edited by Borelli, Anne and Passaro, Maria Pastore, 360–62. New Haven, CT: Yale University Press, 2006.Google Scholar
Guicciardini, Francesco The History of Italy. Translated and edited by Alexander, Sidney. Princeton, NJ: Princeton University Press, 1984.Google Scholar
Guyatt, Nicholas. Have a Nice Doomsday: Why Millions of Americans Are Looking forward to the End of the World. New York: HarperCollins Publishers, 2007.Google Scholar
Hall, John. Apocalypse: From Antiquity to the Empire of Modernity. Malden, MA: Polity Press, 2009.Google Scholar
Hamlin, Alan, and Stemplowska, Zofia. “Theory, Ideal Theory and the Theory of Ideals.” Political Studies Review 10, no. 1 (2012): 4862.Google Scholar
Hanson, Paul. The Dawn of Apocalyptic: The Historical and Sociological Roots of Jewish Apocalyptic Eschatology. Philadelphia, PA: Fortress Press, 1975.Google Scholar
Hay, Colin. “Narrating Crisis: The Discursive Construction of the ‘Winter of Discontent.’” Sociology 30, no. 2 (1996): 253–77.Google Scholar
Hendrix, Burke. Strategies of Justice: Aboriginal Peoples, Persistent Injustice, and the Ethics of Political Action. New York: Oxford University Press, 2019.Google Scholar
Hendrix, BurkeWhere Should We Expect Social Change in Non-ideal Theory?Political Theory 41, no. 1 (2013): 116–43.Google Scholar
Herzog, Lisa. “Ideal and Non-ideal Theory and the Problem of Knowledge.” Journal of Applied Philosophy 29, no. 4 (2012): 271–88.Google Scholar
Hexter, J. H.The Burden of Proof.” Times Literary Supplement 3841 (1975): 1250–52.Google Scholar
Higgs, Robert. Crisis and Leviathan: Critical Episodes in the Growth of American Government. New York: Oxford University Press, 1987.Google Scholar
Hill, Christopher. Antichrist in Seventeenth-Century England. New York: Oxford University Press, 1971.Google Scholar
Hill, Christopher The World Turned Upside Down: Radical Ideas during the English Revolution. New York: Penguin Books, 1991.Google Scholar
Hobbes, Thomas. Behemoth, or The Long Parliament. Edited by Tönnies, Ferdinand. Chicago: Chicago University Press, 1990.Google Scholar
Hobbes, Thomas On the Citizen. Edited and translated by Tuck, Richard and Silverthorne, Michael. New York: Cambridge University Press, 1998.Google Scholar
Hobbes, Thomas The Elements of Law. Edited by Tönnies, Ferdinand. Cambridge: Cambridge University Press, 1928.Google Scholar
Hobbes, Thomas Historia Ecclesiastica. Edited and translated by Springborg, Patricia, Stablein, Patricia, and Wilson, Paul. Paris: Honoré Champion 2008.Google Scholar
Hobbes, Thomas Leviathan. Edited by Malcolm, Noel. New York: Oxford University Press, 2012.Google Scholar
Hobbes, Thomas Seven Philosophical Problems. In The English Works of Thomas Hobbes of Malmesbury, vol. 7, edited by Molesworth, William, 168. London: Longman, Brown, Green, and Longmans, 1845.Google Scholar
Hoekstra, Kinch. “Disarming the Prophets: Thomas Hobbes and Predictive Power.” Rivista di storia della filosofia 59, no. 1 (2004): 97153.Google Scholar
Horsley, Richard. Revolt of the Scribes: Resistance and Apocalyptic Origins. Minneapolis, MN: Fortress Press, 2010.Google Scholar
Howard, Dana. “The Scoundrel and the Visionary: On Reasonable Hope and the Possibility of a Just Future.” Journal of Political Philosophy 27, no. 3 (2019): 294317.Google Scholar
Ismael, Jenann. “A Philosopher of Science Looks at Idealization in Political Theory.” Social Philosophy and Policy 33, nos. 1–2 (2016): 1131.CrossRefGoogle Scholar
James, Scott. “From Oakland to the World, Words of Warning: Time’s Up.” New York Times, May 19, 2011, www.nytimes.com/2011/05/20/us/20bcjames.html.Google Scholar
Jensen, Mark. “The Limits of Practical Possibility.” Journal of Political Philosophy 17, no. 2 (2009): 168–84.Google Scholar
Jonas, Hans. “Technology and Responsibility: Reflections on the New Tasks of Ethics.” Social Research 40, no. 1 (1973): 3154.Google Scholar
Jones, Ben. “The Challenges of Ideal Theory and Appeal of Secular Apocalyptic Thought.” European Journal of Political Theory 19, no. 4 (2020): 465–88.Google Scholar
Jones, Ben. “The Natural Kingdom of God in Hobbes’s Political Thought.” History of European Ideas 45, no. 3 (2019): 436–53.Google Scholar
Jones, Gareth. “How Marx Covered His Tracks: The Hidden Link between Communism and Religion.” Times Literary Supplement 5175 (2002): 1314.Google Scholar
Jones, James. Blood that Cries Out from the Earth: The Psychology of Religious Terrorism. New York: Oxford University Press, 2008.Google Scholar
Jubb, Robert. “Tragedies of Nonideal Theory.” European Journal of Political Theory 11, no. 3 (2012): 229–46.Google Scholar
Juergensmeyer, Mark. Terror in the Mind of God: The Global Rise of Religious Violence, 4th ed. Oakland, CA: University of California Press, 2017.Google Scholar
Jurdjevic, Mark. A Great and Wretched City: Promise and Failure in Machiavelli’s Florentine Political Thought. Cambridge, MA: Harvard University Press, 2014.Google Scholar
Kant, Immanuel. “On the Common Saying: That May Be Correct in Theory, but It Is of No Use in Practice.” In Practical Philosophy, translated and edited by Gregor, Mary, 273309. New York: Cambridge University Press, 1996.Google Scholar
Kant, Immanuel Critique of Practical Reason. In Practical Philosophy, translated and edited by Gregor, Mary, 133271. New York: Cambridge University Press, 1996.Google Scholar
Kant, Immanuel Religion within the Boundaries of Mere Reason. In Religion and Rational Theology, translated and edited by Wood, Allen and di Giovanni, George, 55215. New York: Cambridge University Press, 1996.Google Scholar
Kant, ImmanuelOn the Supposed Right to Lie from Philanthropy.” In Practical Philosophy, translated and edited by Gregor, Mary, 605–15. New York: Cambridge University Press, 1996.Google Scholar
Kant, ImmanuelToward Perpetual Peace.” In Practical Philosophy, translated and edited by Gregor, Mary, 311–51. New York: Cambridge University Press, 1996.Google Scholar
Kavka, Gregory. Hobbesian Moral and Political Theory. Princeton, NJ: Princeton University Press, 1986.Google Scholar
Kenyon, Timothy. “Utopia in Reality: ‘Ideal’ Societies in Social and Political Theory.” History of Political Thought 3, no. 1 (1982): 123–55.Google Scholar
Kermode, Frank. The Sense of an Ending: Studies in the Theory of Fiction. New York: Oxford University Press, 2000 .Google Scholar
KingJr., Martin Luther. “The Current Crisis in Race Relations.” In A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr., edited by Washington, James, 8590. New York: HarperCollins Publishers, 1986.Google Scholar
Koester, Craig. Revelation and the End of All Things. Grand Rapids, MI: Eerdmans, 2001.Google Scholar
Kolakowski, Leszek. Main Currents of Marxism: Its Rise, Growth, and Dissolution. Volume 1: The Founders. Translated by P. S. Falla. New York: Oxford University Press, 1978.Google Scholar
Kyle, Richard. Apocalyptic Fever: End-Time Prophecies in Modern America. Eugene, OR: Cascade Books, 2012.Google Scholar
Lagerspetz, E.Predictability and the Growth of Knowledge.” Synthese 141, no. 3 (2004): 445–59.Google Scholar
Lamont, William. Godly Rule: Politics and Religion, 1603–60. New York: St. Martin’s Press, 1969.Google Scholar
Landes, Richard. Heaven on Earth: The Varieties of Millennial Experience. New York: Oxford University Press, 2011.Google Scholar
Landucci, Luca. A Florentine Diary. In Selected Writings of Girolamo Savonarola: Religion and Politics, 1490–1498, translated and edited by Borelli, Anne and Passaro, Maria Pastore, 209–10, 238, 336, 351–52. New Haven, CT: Yale University Press, 2006.Google Scholar
Laurence, Ben. “Constructivism, Strict Compliance, and Realistic Utopianism.” Philosophy and Phenomenological Research 97, no. 2 (2018): 433–53.Google Scholar
Lawford-Smith, Holly. “Understanding Political Feasibility.” Journal of Political Philosophy 21, no. 3 (2013): 243–59.Google Scholar
Lazar, Nomi Claire. Out of Joint: Power, Crisis, and the Rhetoric of Time. New Haven, CT: Yale University Press, 2019.Google Scholar
Lenin, Vladimir. The State and Revolution. Translated by Robert Service. New York: Penguin Books, 1992.Google Scholar
Levitas, Ruth. The Concept of Utopia. Syracuse, NY: Syracuse University Press, 1990.Google Scholar
Levy, Jacob. “There’s No Such Thing as Ideal Theory.” Social Philosophy and Policy 33, nos. 1–2 (2016): 312–33.Google Scholar
Lincoln, Bruce. Holy Terrors: Thinking about Religion after September 11. Chicago: Chicago University Press, 2003.Google Scholar
Livy. The Early History of Rome: Books I–V of The History of Rome from Its Foundation. Translated by Aubrey de Sélincourt. Baltimore, MD: Penguin Books, 1960.Google Scholar
Lloyd, S. A. Ideals as Interests in Hobbes’s Leviathan: The Power of Mind over Matter. New York: Cambridge University Press, 1992.Google Scholar
Lorenz, Edward. The Essence of Chaos. Seattle, WA: University of Washington Press, 1993.Google Scholar
Löwith, Karl. Meaning in History. Chicago: Chicago University Press, 1949.Google Scholar
Lupoli, Agostino. “Hobbes and Religion without Theology.” In The Oxford Handbook of Hobbes, edited by Martinich, Al and Hoekstra, Kinch, 453–80. New York: Oxford University Press, 2016.Google Scholar
Luther, Martin. Admonition to Peace: A Reply to the Twelve Articles of the Peasants in Swabia. Translated by Charles Jacobs. In Luther’s Works, vol. 46, edited by Schultz, Robert, 343. Philadelphia, PA: Fortress Press, 1967.Google Scholar
Luther, Martin Against the Robbing and Murdering Hordes of Peasants. Translated by Jacobs, Charles. In Luther’s Works, vol. 46, edited by Schultz, Robert, 4555. Philadelphia, PA: Fortress Press, 1967.Google Scholar
Luther, Martin Letter to the Princes of Saxony Concerning the Rebellious Spirit. Translated by Conrad Bergendoff. In Luther’s Works, vol. 40, edited by Bergendoff, Conrad, 4559. Philadelphia, PA: Muhlenberg Press, 1958.Google Scholar
Machiavelli, Niccolò. Art of War. Translated and edited by Lynch, Christopher. Chicago: University of Chicago Press, 2003.Google Scholar
Machiavelli, Niccolò A Discourse on Remodeling the Government of Florence. In Machiavelli: The Chief Works and Others, vol. 1, translated by Allan Gilbert, 101–15. Durham, NC: Duke University Press, 1965.Google Scholar
Machiavelli, Niccolò Discourses on Livy. Translated by Harvey Mansfield and Nathan Tarcov. Chicago: University of Chicago Press, 1996.Google Scholar
Machiavelli, Niccolò First Decennale. In Machiavelli: The Chief Works and Others, vol. 3, translated by Allan Gilbert, 1444–56. Durham, NC: Duke University Press, 1965.Google Scholar
Machiavelli, Niccolò Florentine Histories. Translated by Laura Banfield and Harvey Mansfield. Princeton, NJ: Princeton University Press, 1988.Google Scholar
Machiavelli, Niccolò The [Golden] Ass. In Machiavelli: The Chief Works and Others, vol. 2, translated by Allan Gilbert, 750–72. Durham, NC: Duke University Press, 1965.Google Scholar
Machiavelli, Niccolò Machiavelli and His Friends: Their Personal Correspondence. Translated and edited by Atkinson, James and Sices, David. DeKalb, IL: Northern Illinois University Press, 1996.Google Scholar
Machiavelli, Niccolò The Prince, 2nd ed. Translated by Harvey Mansfield. Chicago: University of Chicago Press, 1998.Google Scholar
Machiavelli, Niccolò Tutte le opere. Edited by Martelli, Mario. Florence: Sansoni, 1971.Google Scholar
MacIntyre, Alasdair. Marxism and Christianity, 2nd ed. London: Duckworth Publishers, 1995.Google Scholar
Maimonides, Moses. “Helek: Sanhedrin, Chapter Ten.” In A Maimonides Reader, edited by Twersky, Isadore, 401–23. Springdale, NJ: Behrman House, 1972.Google Scholar
Malcolm, Noel. Leviathan: Introduction. London: Oxford University Press. 2012.Google Scholar
Mantena, Karuna. “Another Realism: The Politics of Gandhian Nonviolence.” American Political Science Review 106, no. 2 (2012): 455–70.Google Scholar
Manuel, Frank, and Manuel, Fritzie, eds. French Utopias: An Anthology of Ideal Societies. New York: The Free Press, 1966.Google Scholar
Markus, R. A. Saeculum: History and Society in the Theology of St Augustine. New York: Cambridge University Press, 1970.Google Scholar
Martin, Adrienne. How We Hope: A Moral Psychology. Princeton, NJ: Princeton University Press, 2014.Google Scholar
Martines, Lauro. Lawyers and Statecraft in Renaissance Florence. Princeton, NJ: Princeton University Press, 1968.Google Scholar
Martines, Lauro Scourge and Fire: Savonarola and Renaissance Italy. London: Jonathan Cape, 2006.Google Scholar
Martinich, A. P. The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. New York: Cambridge University Press, 1992.Google Scholar
Marx, Karl. “On the Hague Congress.” In Marx and Engels: Collected Works, vol. 23, 254–56. London: Lawrence & Wishart, 1988.Google Scholar
Marx, KarlIntroduction to Contribution to the Critique of Hegel’s Philosophy of Law.” In Marx and Engels: Collected Works, vol. 3, 175–87, London: Lawrence & Wishart, 1975.Google Scholar
Marx, Karl, and Engels, Friedrich. The German Ideology. In Marx and Engels: Collected Works, vol. 5, 19539. London: Lawrence & Wishart, 1975.Google Scholar
Marx, Karl, and Engels, Friedrich Manifesto of the Communist Party. In Marx and Engels: Collected Works, vol. 6, 477519. London: Lawrence & Wishart, 1976.Google Scholar
Mathis-Lilley, Ben. “The Last Trump Apocalypse Watch.” Slate, November 9, 2016, https://slate.com/news-and-politics/2016/11/the-last-trump-apocalypse-watch.html.Google Scholar
Maynard, John. A Shadow of the Victory of Christ. London: F. Neile, 1646.Google Scholar
McCants, William. The ISIS Apocalypse: The History, Strategy, and Doomsday Vision of the Islamic State. New York: St. Martin’s Press, 2015.Google Scholar
McClure, Christopher. “Hell and Anxiety in Hobbes’s Leviathan.” Review of Politics 73, no. 1 (2011): 127.Google Scholar
McClure, Christopher Hobbes and the Artifice of Eternity. New York: Cambridge University Press, 2016.Google Scholar
McGinn, Bernard. “Apocalypticism and Violence: Aspects of Their Relation in Antiquity and the Middle Ages.” In Scripture and Pluralism: Reading the Bible in the Religiously Plural Worlds of the Middle Ages and Renaissance, edited by Heffernan, Thomas and Burman, Thomas, 209–29. Leiden: Brill, 2005.Google Scholar
McKean, Benjamin. “Ideal Theory after Auschwitz? The Practical Uses and Ideological Abuses of Political Theory as Reconciliation.” Journal of Politics 79, no. 4 (2017): 1177–90.Google Scholar
McLellan, David. Marxism and Religion: A Description and Assessment of the Marxist Critique of Christianity. New York: Harper & Row, 1987.Google Scholar
McPherson, James. Battle Cry of Freedom: The Civil War Era. New York: Oxford University Press, 1988.Google Scholar
McQueen, Alison. “How to Be a Prophet of Doom.” New York Times, May 11, 2018, www.nytimes.com/2018/05/11/opinion/nuclear-doomsday-denial.html.Google Scholar
McQueen, Alison Political Realism in Apocalyptic Times. New York: Cambridge University Press, 2018.Google Scholar
McTernan, Emily. “Justice, Feasibility, and Social Science as It Is.” Ethical Theory and Moral Practice 22, no. 1 (2019): 2740.Google Scholar
Meirav, Ariel. “The Nature of Hope.” Ratio 22, no. 2 (2009): 216–33.Google Scholar
Mellers, Barbara, Stone, Eric, Atanasov, Pavel, Rohrbaugh, Nick, Metz, S., Ungar, Lyle, Bishop, Michael, Horwitz, Michael, Merkle, Ed, and Tetlock, Philip. “The Psychology of Intelligence Analysis: Drivers of Prediction Accuracy in World Politics.” Journal of Experimental Psychology: Applied 21, no. 1 (2015): 114.Google Scholar
Mendel, Arthur. Vision and Violence. Ann Arbor, MI: University of Michigan Press, 1992.Google Scholar
Mill, John Stuart. On Liberty. In On Liberty and Other Essays, edited by Gray, John, 1128. New York: Oxford University Press, 1991.Google Scholar
Mills, Charles. Black Rights/White Wrongs: The Critique of Racial Liberalism. New York: Oxford University Press, 2017.Google Scholar
Mills, Charles “‘Ideal Theory’ as Ideology.Hypatia 20, no. 3 (2005): 165–84.Google Scholar
Moltmann, Jürgen. The Coming of God: Christian Eschatology. Translated by Margaret Kohl. Minneapolis, MN: Fortress Press, 1996.Google Scholar
Moorhead, James. “Searching for the Millennium in America.” Princeton Seminary Bulletin 8, no. 2 (1987): 1733.Google Scholar
Mor, Menahem. The Second Jewish Revolt: The Bar Kokhba War, 132–136 CE. Leiden: Brill, 2016.Google Scholar
More, Thomas. Utopia. Translated by Paul Turner. New York: Penguin Books, 1965.Google Scholar
Mortimer, Sarah. “Christianity and Civil Religion in Hobbes’s Leviathan.” In The Oxford Handbook of Hobbes, edited by Martinich, Al and Hoekstra, Kinch, 501–19. New York: Oxford University Press, 2016.Google Scholar
Mortimer, Sarah, and Scott, David. “Leviathan and the Wars of the Three Kingdoms.” Journal of the History of Ideas 76, no. 2 (2015): 259–70.Google Scholar
Moser, Bob. “Welcome to the Trumpocalypse.” Rolling Stone, April 11, 2020, www.rollingstone.com/politics/politics-features/trump-evangelicals-apocalypse-coronavirus-981995/.Google Scholar
Muldoon, Ryan. “Expanding the Justificatory Framework of Mill’s Experiments in Living.” Utilitas 27, no. 2 (2015): 179–94.Google Scholar
Müntzer, Thomas. The Collected Works of Thomas Müntzer. Translated and edited by Peter, Matheson. Edinburgh: T. & T. Clark, 1988.Google Scholar
Najemy, John. A History of Florence, 1200–1575. Malden, MA: Blackwell Publishing, 2006.Google Scholar
Najemy, JohnMachiavelli and the Medici: The Lessons of Florentine History.” Renaissance Quarterly 35, no. 4 (1982): 551–76.Google Scholar
Najemy, JohnPapirius and the Chickens, or Machiavelli on the Necessity of Interpreting Religion.” Journal of the History of Ideas 60, no. 4 (1999): 659–81.Google Scholar
Newheiser, David. Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith. New York: Cambridge University Press, 2019.Google Scholar
Nickerson, Raymond. “Confirmation Bias: A Ubiquitous Phenomenon in Many Guises.” Review of General Psychology 2, no. 2 (1998): 175220.Google Scholar
Niebuhr, Reinhold. “Introduction.” In Karl Marx and Friedrich Engels on Religion, viixiv. New York: Schocken Books, 1964.Google Scholar
Nili, Shmuel. “The Moving Global Everest: A New Challenge to Global Ideal Theory as a Necessary Compass.” European Journal of Political Theory 17, no. 1 (2018): 87108.Google Scholar
Novak, David. “Jewish Eschatology.” In The Oxford Handbook of Eschatology, edited by Walls, Jerry, 113–28. New York: Oxford University Press, 2008.Google Scholar
Nozick, Robert. Anarchy, State, and Utopia. New York: Basic Books, 1974.Google Scholar
O’Leary, Stephen. Arguing the Apocalypse: A Theory of Millennial Rhetoric. New York: Oxford University Press, 1994.Google Scholar
Olson, Theodore. Millennialism, Utopianism, and Progress. Toronto: University of Toronto Press, 1982.Google Scholar
Orwin, Clifford. “Machiavelli’s Unchristian Charity.” American Political Science Review 72, no. 4 (1978): 1217–28.Google Scholar
Ovid, . Fasti. Translated and edited by Boyle, A. J. and Woodard, R. D.. New York: Penguin Books, 2000.Google Scholar
Pagels, Elaine. Revelations: Visions, Prophecy, and Politics in the Book of Revelation. New York: Viking, 2012.Google Scholar
Paine, Thomas. The Crisis. In Thomas Paine: Collected Writings, edited by Foner, Eric, 91176, 181210, 222–52, 325–33, 348–54. New York: Library of America, 1995.Google Scholar
Palaver, Wolfgang. “Hobbes and the Katéchon: The Secularization of Sacrificial Christianity.” Contagion: Journal of Violence, Mimesis and Culture 2, no. 1 (1995): 5774.Google Scholar
Parrish, John. “Benevolent Skullduggery.” In Corruption and American Politics, edited by Genovese, Michael and Farrar-Myers, Victoria, 6598. Amherst, NY: Cambria Press, 2010.Google Scholar
Paul, Robert. The Assembly of the Lord: Politics and Religion in the Westminster Assembly and the “Grand Debate.” Edinburgh: T. & T. Clark, 1985.Google Scholar
Perlstein, Rick. “Exclusive: Lee Atwater’s Infamous 1981 Interview on the Southern Strategy.” The Nation, November, 13, 2012, www.thenation.com/article/exclusive-lee-atwaters-infamous-1981-interview-southern-strategy/.Google Scholar
Pettit, Philip. “Hope and Its Place in Mind.” Annals of the American Academy of Political and Social Science 592 (2004): 152–65.Google Scholar
Pew Research Center. “Life in 2050: Amazing Science, Familiar Threats: Public Sees a Future Full of Promise and Peril.” June 22, 2010, www.pewresearch.org/wp-content/uploads/sites/4/legacy-pdf/625.pdf.Google Scholar
Plato. The Republic. Edited by Ferrari, G. R. F. and translated by Tom Griffith. New York: Cambridge University Press, 2000.Google Scholar
Pocock, J. G. A. The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition, 2nd ed. Princeton, NJ: Princeton University Press, 2003.Google Scholar
Pocock, J. G. A.Time, History and Eschatology in the Thought of Thomas Hobbes.” In Politics, Language, and Time: Essays on Political Thought and History, 148201. New York: Atheneum, 1971.Google Scholar
Polizzotto, Lorenzo. The Elect Nation: The Savonarolan Movement in Florence, 1494–1545. Oxford: Clarendon Press, 1994.Google Scholar
Popkin, Richard. “Seventeenth-Century Millenarianism.” In Apocalypse Theory and the Ends of the World, edited by Bull, Malcolm, 112–34. Oxford: Blackwell Publishers, 1995.Google Scholar
Popper, Karl. The Open Society and Its Enemies. Princeton, NJ: Princeton University Press, 2013.Google Scholar
Popper, Karl The Open Universe: An Argument for Indeterminism. Edited by Bartley, W. W., III. New York: Routledge, 1992.Google Scholar
Popper, Karl The Poverty of Historicism. New York: Routledge, 2002.Google Scholar
Popper, KarlUtopia and Violence.” In Conjectures and Refutations: The Growth of Scientific Knowledge, 477–88. New York: Routledge, 2002.Google Scholar
Portier-Young, Anathea. Apocalypse against Empire: Theologies of Resistance in Early Judaism. Grand Rapids, MI: Eerdmans, 2011.Google Scholar
Pratt, Kenneth. “Rome as Eternal.” Journal of the History of Ideas 26, no. 1 (1965): 2544.Google Scholar
Preus, Samuel. “Machiavelli’s Functional Analysis of Religion: Context and Object.” Journal of the History of Ideas 40, no. 2 (1979): 171–90.Google Scholar
Räikkä, Juha. “The Feasibility Condition in Political Theory.” Journal of Political Philosophy 6, no. 1 (1998): 2740.Google Scholar
Ravitzky, Aviezer. Messianism, Zionism, and Jewish Religious Radicalism. Translated by Michael Swirsky and Jonathan Chipman. Chicago: Chicago University Press, 1996.Google Scholar
Rawls, John. A Brief Inquiry into the Meaning of Sin and Faith with “On My Religion.” Edited by Nagel, Thomas. Cambridge, MA: Harvard University Press, 2009.Google Scholar
Rawls, John Justice as Fairness: A Restatement. Edited by Kelly, Erin. Cambridge, MA: Harvard University Press, 2001.Google Scholar
Rawls, John The Law of Peoples. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Rawls, John Lectures on the History of Moral Philosophy. Edited by Herman, Barbara. Cambridge, MA: Harvard University Press, 2000.Google Scholar
Rawls, John Political Liberalism, exp. ed. New York: Columbia University Press, 2005.Google Scholar
Rawls, John A Theory of Justice, rev. ed. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Reglitz, Merten. “The Human Right to Free Internet Access.” Journal of Applied Philosophy 37, no. 2 (2020): 314–31.Google Scholar
Riedl, Matthias. “Apocalyptic Violence and Revolutionary Action: Thomas Müntzer’s Sermon to the Princes.” In A Companion to the Premodern Apocalypse, edited by Ryan, Michael, 260–96. Leiden: Brill, 2016.Google Scholar
Rinehart, James. Apocalyptic Faith and Political Violence: Prophets of Terror. New York: Palgrave Macmillan, 2006.Google Scholar
Roberts, John. “The ‘Returns to Religion’: Messianism, Christianity and the Revolutionary Tradition. Part I: ‘Wakefulness to the Future.’” Historical Materialism 16, no. 2 (2008): 5984.Google Scholar
Robeyns, Ingrid. “Ideal Theory in Theory and Practice.” Social Theory and Practice 34, no. 3 (2008): 341–62.Google Scholar
Rooke, Deborah. “Prophecy.” In The Oxford Handbook of Biblical Studies, edited by Rogerson, J. W. and Lieu, Judith, 385–96. New York: Oxford University Press, 2008.Google Scholar
Rossing, Barbara. “River of Life in God’s New Jerusalem: An Eschatological Vision for Earth’s Future.” In Christianity and Ecology: Seeking the Well-Being of Earth and Humans, edited by Hessel, Dieter and Ruether, Rosemary Radford, 205–24. Cambridge, MA: Harvard University Press, 2000.Google Scholar
Rothbard, Murray. “Karl Marx: Communist as Religious Eschatologist.” Review of Austrian Economics 4, no. 1 (1990): 123–79.Google Scholar
Rousseau, Jean-Jacques. On the Social Contract. In The Major Political Writings of Jean-Jacques Rousseau, translated and edited by Scott, John, 153272. Chicago: University of Chicago Press, 2012.Google Scholar
Rowley, David. “‘Redeemer Empire’: Russian Millenarianism.American Historical Review 104, no. 5 (1999): 15821602.Google Scholar
Runciman, David. “What Is Realistic Political Philosophy?Metaphilosophy 43, nos. 1–2 (2012): 5870.Google Scholar
Russell, Bertrand. “Is There a God?” In The Collected Papers of Bertrand Russell, Vol. 11: Last Philosophical Testament, 1943–68, edited by Slater, John and Köllner, Peter, 542–48. New York: Routledge, 1997.Google Scholar
Savonarola, Girolamo. The Compendium of Revelations. In Apocalyptic Spirituality, translated and edited by McGinn, Bernard, 192275. New York: Paulist Press, 1979.Google Scholar
Savonarola, Girolamo Girolamo Savonarola: A Guide to Righteous Living and Other Works. Translated and edited by Eisenbichler, Konrad. Toronto: Centre for Reformation and Renaissance Studies, 2003.Google Scholar
Savonarola, Girolamo Prediche sopra Aggeo. Edited by Firpo, Luigi. Rome: Angelo Belardetti, 1965.Google Scholar
Savonarola, Girolamo Prediche sopra i Salmi, vol. 1. Edited by Romano, Vincenzo. Rome: Angelo Belardetti, 1969.Google Scholar
Savonarola, Girolamo Selected Writings of Girolamo Savonarola: Religion and Politics, 1490–1498. Translated and edited by Borelli, Anne and Passaro, Marie Pastore. New Haven, CT: Yale University Press, 2006.Google Scholar
Schmidtz, David. “Nonideal Theory: What It Is and What It Needs to Be.” Ethics 121, no. 4 (2011): 772–96.Google Scholar
Scholem, Gershom. Sabbatai Sevi: The Mystical Messiah, 1626–1676. Translated by R. J. Zwi Werblowsky. Princeton, NJ: Princeton University Press, 1973.Google Scholar
Schwarzschild, Steven. “On Jewish Eschatology.” In The Pursuit of the Ideal: Jewish Writings of Steven Schwarzschild, edited by Kellner, Menachem, 209–28. Albany, NY: State University of New York Press, 1990.Google Scholar
Scott, John. “The Fortune of Machiavelli’s Unarmed Prophet.” Journal of Politics 80, no. 2 (2018): 615–29.Google Scholar
Seib, Gerald. “In Crisis, Opportunity for Obama.” Wall Street Journal, November 21, 2008, http://www.wsj.com/articles/SB122721278056345271.Google Scholar
Sells, Michael. “Armageddon in Christian, Sunni and Shia Traditions.” In The Oxford Handbook of Religion and Violence, edited by Juergensmeyer, Mark, Kitts, Margo, and Jerryson, Michael, 467–95. New York: Oxford University Press, 2013.Google Scholar
Sen, Amartya. The Idea of Justice. Cambridge, MA: Harvard University Press, 2009.Google Scholar
Sen, AmartyaWhat Do We Want from a Theory of Justice?Journal of Philosophy 103, no. 5 (2006): 215–38.Google Scholar
Shklar, Judith. After Utopia: The Decline of Political Faith. Princeton, NJ: Princeton University Press, 1957.Google Scholar
Shklar, JudithThe Liberalism of Fear.” In Liberalism and the Moral Life, edited by Rosenblum, Nancy, 2138. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Shklar, JudithThe Political Theory of Utopia: From Melancholy to Nostalgia.” Daedalus 94, no. 2 (1965): 367–81.Google Scholar
Simmons, A. John. “Ideal and Nonideal Theory.” Philosophy and Public Affairs 38, no. 1 (2010): 536.Google Scholar
Singer, Isaac Bashevis. Satan in Goray. New York: Avon Books, 1963.Google Scholar
Skaggs, Rebecca, and Doyle, Thomas. “Violence in the Apocalypse of John.” Currents in Biblical Research 5, no. 2 (2007): 220–34.Google Scholar
Skinner, Quentin. “Meaning and Understanding in the History of Ideas.” History and Theory 8, no. 1 (1969): 353.Google Scholar
Skinner, Quentin Reason and Rhetoric in the Philosophy of Hobbes. New York: Cambridge University Press, 1996Google Scholar
Sleat, Matt. “Realism, Liberalism and Non-ideal Theory or, Are There Two Ways to Do Realistic Political Theory?Political Studies 64, no. 1 (2016): 2741.Google Scholar
Smart, Ian. “The Political Ideas of the Scottish Covenanters. 1638–88.” History of Political Thought 1, no. 2 (1980): 167–93.Google Scholar
Smith, Steven. Modernity and Its Discontents: Making and Unmaking the Bourgeois from Machiavelli to Bellow. New Haven, CT: Yale University Press, 2016.Google Scholar
Southwood, Nicholas. “Does ‘Ought’ Imply ‘Feasible’?Philosophy and Public Affairs 44, no. 1 (2016): 745.Google Scholar
Springborg, Patricia. “Thomas Hobbes and Cardinal Bellarmine: Leviathan and ‘The Ghost of the Roman Empire.’ ” History of Political Thought 16, no. 4 (1995): 503–31.Google Scholar
Sreedhar, Susanne. Hobbes on Resistance: Defying the Leviathan. New York: Cambridge University Press, 2010.Google Scholar
Staub, Ervin. The Roots of Evil: The Origins of Genocide and Other Group Violence. New York: Cambridge University Press, 1989.Google Scholar
Stauffer, Devin. “‘Of Religion’ in Hobbes’s Leviathan.Journal of Politics 72, no. 3 (2010): 868–79.Google Scholar
Steinberger, Peter. “Hobbesian Resistance.” American Journal of Political Science 46, no. 4 (2002): 856–65.Google Scholar
Stemplowska, Zofia, “Feasibility: Individual and Collective.” Social Philosophy and Policy 33, nos. 1–2 (2016): 273–91.Google Scholar
Stemplowska, Zofia, and Swift, Adam. “Ideal and Nonideal Theory.” In The Oxford Handbook of Political Philosophy, edited by Estlund, David, 373–88. New York: Oxford University Press, 2012.Google Scholar
Strauss, Leo. The Political Philosophy of Hobbes: Its Basis and Its Genesis. Translated by Elsa Sinclair. Chicago: University of Chicago Press, 1952.Google Scholar
Strauss, Leo. Thoughts on Machiavelli. Chicago: University of Chicago Press, 1958.Google Scholar
Sullivan, Vickie. “Neither Christian nor Pagan: Machiavelli’s Treatment of Religion in the Discourses.” Polity 26, no. 2 (1993): 259–80.Google Scholar
Taleb, Nassim. The Black Swan: The Impact of the Highly Improbable. New York: Random House, 2010.Google Scholar
Taylor, Charles. A Secular Age. Cambridge, MA: Harvard University Press, 2007.Google Scholar
Tetlock, Philip. Expert Political Judgment: How Good Is It? How Can We Know? Princeton, NJ: Princeton University Press, 2005.Google Scholar
Tetlock, Philip, and Gardner, Dan. Superforecasting: The Art and Science of Prediction. New York: Crown Publishers, 2015.Google Scholar
Thucydides. The History of the Grecian War. Translated by Thomas Hobbes. In The English Works of Thomas Hobbes of Malmesbury, vol. 8–9, edited by Molesworth, William. London: John Bohn, 1843.Google Scholar
Tinder, Glenn. “Eschatology and Politics.” Review of Politics 27, no. 3 (1965): 311–33.Google Scholar
Tuck, Richard. “The ‘Christian Atheism’ of Thomas Hobbes.” In Atheism from the Reformation to the Enlightenment, edited by Hunter, Michael and Wootton, David, 111–30. Oxford: Clarendon Press, 1992.Google Scholar
Tuck, Richard Hobbes. New York: Oxford University Press, 1989.Google Scholar
Tuck, RichardThe Utopianism of Leviathan.” In Leviathan after 350 Years, edited by Sorrell, Tom and Foisneau, Luc, 125–38. New York: Oxford University Press, 2004.Google Scholar
Tutino, Stefania. Empire of Souls: Robert Bellarmine and the Christian Commonwealth. New York: Oxford University Press, 2010.Google Scholar
Tuveson, Ernest. Millennium and Utopia: A Study in the Background of the Idea of Progress. Berkeley, CA: University of California Press, 1949.Google Scholar
Valentini, Laura. “On the Apparent Paradox of Ideal Theory.” Journal of Political Philosophy 17, no. 3 (2009): 332–55.Google Scholar
Valentini, LauraIdeal vs. Non-ideal Theory: A Conceptual Map.” Philosophy Compass 7, no. 9 (2012): 654–64.Google Scholar
Valentini, LauraA Paradigm Shift in Theorizing about Justice? A Critique of Sen.” Economics and Philosophy 27, no. 3 (2011): 297315.Google Scholar
Velji, Jamel. “Apocalyptic Religion and Violence.” In The Oxford Handbook of Religion and Violence, edited by Juergensmeyer, Mark, Kitts, Margo, and Jerryson, Michael, 250–59. New York: Oxford University Press, 2013.Google Scholar
Virgil. The Aeneid. Translated by David West. New York: Penguin Books, 1991.Google Scholar
Viroli, Maurizio. Machiavelli’s God. Translated by Antony Shugaar. Princeton, NJ: Princeton University Press, 2010.Google Scholar
Viroli, Maurizio Niccolò’s Smile: A Biography of Machiavelli. Translated by Antony Shugaar. New York: Hill and Wang, 2002.Google Scholar
Viroli, Maurizio Redeeming The Prince: The Meaning of Machiavelli’s Masterpiece. Princeton, NJ: Princeton University Press, 2014.Google Scholar
Voegelin, Eric. The Political Religions. Translated by Virginia Ann Schildhauer. In Modernity without Restraint. The Collected Works of Eric Voegelin, vol. 5, edited by Henningsen, Manfred, 1973. Columbia, MO: University of Missouri, 2000.Google Scholar
Vondung, Klaus. The Apocalypse in Germany. Translated by Stephen Ricks. Columbia, MO: University of Missouri Press, 2000.Google Scholar
Walzer, Michael. The Company of Critics: Social Criticism and Political Commitment in the Twentieth Century. New York: Basic Books, 1988.Google Scholar
Walzer, Michael Interpretation and Social Criticism. Cambridge, MA: Harvard University Press, 1987.Google Scholar
Walzer, Michael The Revolution of the Saints: A Study in the Origins of Radical Politics. Cambridge, MA: Harvard University Press, 1965.Google Scholar
Warrender, Howard. The Political Philosophy of Hobbes: His Theory of Obligation. Oxford: Clarendon Press, 1957.Google Scholar
Weber, Michael, and Vallier, Kevin, eds. Political Utopias: Contemporary Debates. New York: Oxford University Press, 2017.Google Scholar
Weber, Timothy. Living in the Shadow of the Second Coming: American Premillennialism, 1875–1982. Grand Rapids, MI: Academie Books, 1983.Google Scholar
Weinstein, Donald. “Machiavelli and Savonarola.” In Studies on Machiavelli, edited by Gilmore, Myron, 251–64. Florence: Sansoni, 1972.Google Scholar
Weinstein, Donald Savonarola and Florence: Prophecy and Patriotism in the Renaissance. Princeton, NJ: Princeton University Press, 1970.Google Scholar
Weinstein, Donald Savonarola: The Rise and Fall of a Renaissance Prophet. New Haven, CT: Yale University Press, 2011.Google Scholar
Weithman, Paul. Why Political Liberalism? On John Rawls’s Political Turn. New York: Oxford University Press, 2010.Google Scholar
Wessinger, Catherine. “Introduction: The Interacting Dynamics of Millennial Beliefs, Persecution, and Violence.” In Millennialism, Persecution, and Violence: Historical Cases, edited by Wessinger, Catherine, 339. Syracuse, NY: Syracuse University Press, 2000.Google Scholar
Wessinger, CatherineMillennial Glossary.” In The Oxford Handbook of Millennialism, edited by Wessinger, Catherine, 717–24. New York: Oxford University Press, 2011.Google Scholar
Wessinger, Catherine ed. Millennialism, Persecution, and Violence: Historical Cases. Syracuse, NY: Syracuse University Press, 2000.Google Scholar
Westminster Assembly. The Westminster Confession of Faith. In Creeds and Confessions of Faith in the Christian Tradition, vol. 2, edited by Pelikan, Jaroslav and Hotchkiss, Valerie, 601–49. New Haven, CT: Yale University Press, 2003.Google Scholar
Whitfield, J. H. Discourses on Machiavelli. Cambridge: W. Heffer & Sons, 1969.Google Scholar
Wiens, David. “Against Ideal Guidance.” Journal of Politics 77, no. 2 (2015): 433–46.Google Scholar
Wiens, David “‘Going Evaluative’ to Save Justice from Feasibility—a Pyrrhic Victory.Philosophical Quarterly 64, no. 255 (2014): 301–7.Google Scholar
Wiens, DavidMotivational Limitations on the Demands of Justice.” European Journal of Political Theory 15, no. 3 (2016): 333–52.Google Scholar
Wiens, DavidPolitical Ideals and the Feasibility Frontier.” Economics and Philosophy 31, no. 3 (2015): 447–77.Google Scholar
Wiens, DavidPrescribing Institutions without Ideal Theory.” Journal of Political Philosophy 20, no. 1 (2012): 4570.Google Scholar
Wilkinson, Henry. Babylons Ruine, Jerusalems Rising. London, 1643.Google Scholar
Williams, Bernard. In the Beginning Was the Deed: Realism and Moralism in Political Argument. Edited by Hawthorn, Geoffrey. Princeton, NJ: Princeton University Press, 2005.Google Scholar
Williams, Roger. The Bloudy Tenent of Persecution. In The Complete Writings of Roger Williams, vol. 3. Eugene, OR: Wipf and Stock Publishers, 2007.Google Scholar
Williamson, Arthur. Apocalypse Then: Prophecy and the Making of the Modern World. Westport, CT: Praeger, 2008.Google Scholar
Wilson, John. The Pulpit in Parliament: Puritanism during the English Civil Wars, 1640–1648. Princeton, NJ: Princeton University Press, 1969.Google Scholar
Wood, Graeme. “What ISIS Really Wants.” The Atlantic, March 2015, www.theatlantic.com/magazine/archive/2015/03/what-isis-really-wants/384980/.Google Scholar
Wood, Neal. “Sallust’s Theorem: A Comment on ‘Fear’ in Western Political Thought.” History of Political Thought 16, no. 2 (1995): 174–89.Google Scholar
Ypi, Lea. “On the Confusion between Ideal and Non-ideal in Recent Debates on Global Justice.” Political Studies 58, no. 3 (2010): 536–55.Google Scholar
Zagorin, Perez. Hobbes and the Law of Nature. Princeton, NJ: Princeton University Press, 2009.Google Scholar
Zupan, Patricia. “Machiavelli and Savonarola Revisited: The Closing Chapter of Il Principe.” Machiavelli Studies 1 (1987): 4364.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Ben Jones, Pennsylvania State University
  • Book: Apocalypse without God
  • Online publication: 14 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781009037037.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Ben Jones, Pennsylvania State University
  • Book: Apocalypse without God
  • Online publication: 14 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781009037037.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Ben Jones, Pennsylvania State University
  • Book: Apocalypse without God
  • Online publication: 14 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781009037037.012
Available formats
×