This study extends Goffman's idea that frames are laminated in various ways in interaction by demonstrating how work and play frames are interrelated in two distinct ways in naturally occurring family conversations. An analysis of excerpts from everyday interactions between parents and young children in three families illustrates how frames of play and parenting are laminated (i) by using language to sequentially transform interaction from a literal frame to a play frame (reframing), and (ii) by creating two definitions of the social situation simultaneously through language and sometimes through physical actions as well (blending frames). It identifies linguistic and paralinguistic features by which these laminations are accomplished and shows how the parents in each family use the two different types. Finally, the analysis demonstrates in what ways play constitutes “work” for parents, contributing to our understanding of play as both ambiguous and “paradoxical.”

McWhorter challenges the validity of the limited access model for creole formation, noting that “the mainland Spanish colonies put in question a model which is crucial to current creole genesis.” His thesis is that in the Spanish mainland colonies the disproportion between the Black and White populations was enough for the emergence of a creole language. This article focuses on one colony, Venezuela, and argues that Africans there had as much access to Spanish as they did in islands such as Cuba. Based on this fact, the relevant linguistic evidence is analyzed. The most important contribution of this study is the discussion of the Spanish crown's monopolization of the slave trade, which kept the Black/White ratio relatively low in certain Spanish colonies until the end of the 18th century. Until now, this part of the puzzle has been absent in the discussion of the missing Spanish creoles.

Referential practice – the variety of ways in and through which speakers refer to things in social interaction – involves a range of very different methods. When referring to physical objects or processes in face-to-face interaction, people may choose from a variety of resources, including verbal categories, names, pointing, verbal descriptors, depictive gestures, and prop demonstrations. This raises the question: Under what circumstances do speakers choose particular resources over others? To address this question, this study examines referential practice in a particular kind of face-to-face workplace setting, the service counter of a quick print shop. At the service counter, not only do customers use alternative resources in referring to the document services they want, but these resources appear to be ordered relative to one another in terms of a preference for minimization. In referring to document services, customers first try the most minimal form, the official name, but if that fails or is unknown, customers fall back on more expanded forms of reference, such as pointing or depicting.

Focusing on Black Francophone migrants in Cape Town, it is argued that a locally based Francophone identity has emerged in South Africa that questions the institutional discourse of La Francophonie as the organization of French-speaking states. The new identity has little to do with the organization's ideology of a transnational community of people united by a common language and culture. This is shown by deconstructing the category of passeurs de Francophonie (literally ‘smugglers of la Francophonie’ as practice) to which the organization assigns migrants in non-Francophone countries who allegedly spread the French language and Francophone culture. It is argued that the notion of “Francophone” must be grounded empirically and approached in relation to the social environment of the relevant speakers. The post-apartheid South African setting assigns it a meaning different from what it has in Francophone states.

Braj Kachru, Asian Englishes: Beyond the canon. Hong Kong: Hong Kong University Press, 2005. Pp xxiv, 333. Pb. $27.95.>

Yamuna Kachru & Cecil Nelson, World Englishes in Asian contexts. Hong Kong: Hong Kong University Press, 2006. Pp. xxiv, 412. Pb. $32.50.

Rana Rubdy & Mario Saraceni (eds.) English in the world: Global rules, global roles. London: Continuum, 2006. 218 pp. Pb. £30.00.

With the growth of Asia's manufacturing and service industries, the prediction that China and India, respectively, will have the first and third largest global economies within 30 years, a population that comprises over 50% of the world's people, and massive English language programs throughout the region, it is no surprise that the role of English in Asia has become a major concern. At a recent (2006) Asia TEFL conference in Japan, the notions of Asian English(es), along with Asian methodologies and Asian knowledge, were topics of considerable discussion. The size and diversity of Asia, however, makes it a very difficult entity to define: The Asia TEFL conference included delegates from Israel and Iran, and two of the books under review here, Braj Kachru's Asian Englishes: Beyond the canon (AEBC) and Yamuna Kachru & Cecil Nelson's World Englishes in Asian contexts (WEAC), include (with identical maps) Australia and New Zealand. In some ways, the idea of Asia is defined by what it is not: Europe and North America. It is also not, of course, South America or Africa, though with WEAC containing a chapter on African Englishes (as well as African American Vernacular English, or AAVE), it seems as if they might be allowed in. It is clear nevertheless that various notions of Asia – as an economic zone, as a cultural entity, and as a user of a type or types of English – are widely used. We need to take the notion of Asia and Asian English(es) seriously, if only to try to understand what is meant by Braj Kachru's explanation that AEBC is “essentially about the Asianness in Asian Englishes and their gradual, yet marked, distinctiveness” (p. xv).