Hostname: page-component-6587cd75c8-gglxz Total loading time: 0.001 Render date: 2025-04-23T13:37:48.577Z Has data issue: false hasContentIssue false

“I'd rather be married to someone I can control”: Female Javānmardī in Gulbadan Begum's Humayunnamah as a Mirror for Princesses

Published online by Cambridge University Press:  27 December 2024

Amanda Caterina Leong*
Affiliation:
The Courtauld Institute of Art, London, United Kingdom

Extract

The mischievous quote making up this article's title comes from the Humayunnamah, a chronicle written around 1587 in Persian by Gulbadan Begum (1523–1603). Gulbadan was a Mughal princess of Timurid heritage and the daughter of the founder of the Mughal dynasty, Zahir al-Din Muhammad Babur (1483–1530).1 In the Humayunnamah, Gulbadan recounts the response Hamidah Begum (1542–1605) gives upon being chastised by her future mother-in-law, Dildar Begum:

“Look whether you like it or not, in the end, you are going to be married to somebody. Who could be better than the Emperor?”

“Yes, you are right. But I'd rather marry someone whose collar my hand can reach.”2

Type
Article
Copyright
Copyright © The Author(s), 2024. Published by Cambridge University Press on behalf of The Association for Iranian Studies

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Article purchase

Temporarily unavailable

References

Abedinifard, Mostafa. “Persian ‘Rashti Jokes’: Modern Iran's Palimpsests of Gheyrat-Based Masculinity.” British Journal of Middle Eastern Studies 46, no. 4 (2019): 564–82. https://doi.org/10.1080/13530194.2018.1447440.CrossRefGoogle Scholar
Anooshahr, Ali. “The King Who Would Be Man: The Gender Roles of the Warrior King in Early Mughal History.” Journal of the Royal Asiatic Society 18, no. 3 (2008): 327–40. https://doi.org/10.1017/S1356186308008547.CrossRefGoogle Scholar
Askari, Nasrin. “A Mirror for Princesses: Mūnis-Nāma, A Twelfth-Century Collection of Persian Tales Corresponding to the Ottoman Turkish Tales of the Faraj Baʿd al-Shidda.Narrative Culture 5, no. 1 (2018): 121–40. https://doi.org/10.13110/narrcult.5.1.0121.CrossRefGoogle Scholar
Askari, Nasrin. “Élite Folktales: Munes-Nāma, Ketāb-e Dāstān, and Their Audiences.” Journal of Persianate Studies 12, no. 1 (2019): 3261. https://doi.org/10.1163/18747167-12341333.CrossRefGoogle Scholar
Babaie, Sussan. “Cookery and Urbanity in Early Modern Isfahan.” Journal for Early Modern Cultural Studies 18, no. 3 (2018): 129–53.CrossRefGoogle Scholar
Babur, and W. M. Thackston, . The Baburnama: Memoirs of Babur, Prince and Emperor. Modern Library Pbk. ed. New York: Modern Library, 2002.Google Scholar
Balabanlilar, Lisa. Imperial Identity in the Mughal Empire: Memory and Dynastic Politics in Early Modern South and Central Asia. Paperback edition. London, New York: I.B. Tauris, 2016.Google Scholar
Balabanlilar, Lisa. “The Begims of the Mystic Feast: Turco-Mongol Tradition in the Mughal Harem.” The Journal of Asian Studies 69 (2010): 123–47.CrossRefGoogle Scholar
Bayat, Bayazid. Tarikh-i Humayun. Translated by Thackston, W. M.. Bibliotheca Iranica, no. 11. Costa Mesa, CA: Mazda Publishers, 2009.Google Scholar
Beeman, William O.Ta’ārof: Pragmatic Key to Iranian Social Behavior.” In Handbook of Pragmatics, edited by Östman, Jan-Ola and Verschueren, Jef, 203–24. Amsterdam: John Benjamins Publishing Company, 2020. https://doi.org/10.1075/hop.22.taa1.CrossRefGoogle Scholar
Beveridge, Henry. The Akbarnama of Abul Fazal Vol 3. Kolkata: Asiatic Society, 2010.Google Scholar
Brookshaw, Dominic Parviz. “Odes of a Poet-Princess: The Ghazals of Jahān-Malik Khātūn.” Iran 43 (2005): 173–95. https://doi.org/10.2307/4300688.CrossRefGoogle Scholar
Casale, Sinem Arcak. Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639. Silk Roads. Chicago, IL: University of Chicago Press, 2023. https://press.uchicago.edu/ucp/books/book/chicago/G/bo185168107.html.CrossRefGoogle Scholar
Chehabi, H. E.Gender Anxieties In The Iranian Zūrkhānah.” International Journal of Middle East Studies 51, no. 3 (2019): 395421. https://doi.org/10.1017/S0020743819000345.CrossRefGoogle Scholar
Dabashi, Hamid. The World of Persian Literary Humanism. Cambridge, MA: Harvard University Press, 2012.CrossRefGoogle Scholar
Dale, Stephen Frederic. The Garden of the Eight Paradises: Bābur and the Culture of Empire in Central Asia, Afghanistan and India (1483–1530). Brill's Inner Asian Library, vol. 10. Leiden, Boston: Brill, 2004.CrossRefGoogle Scholar
Davis, Dick, ed. The Mirror of My Heart: A Thousand Years of Persian Poetry by Women. New York: Penguin Books, 2021.Google Scholar
Davis, Dick. “Women in the Shahnameh: Exotics and Natives, Rebellious Legends, and Dutiful Histories.” In Women and Medieval Epic: Gender, Genre, and the Limits of Epic Masculinity, edited by Poor, Sara S. and Schulman, Jana K., 6790. The New Middle Ages. New York: Palgrave Macmillan, 2007. https://doi.org/10.1007/978-1-137-06637-4_4.CrossRefGoogle Scholar
Diba, Layla S.Lifting the Veil from the Face of Depiction: The Representation of Women in Persian Painting.” In Women in Iran from the Rise of Islam to 1800, edited by Nashat, Guity and Beck, Lois. University of Illinois Press, 2003.Google Scholar
Eraly, Abraham. Emperors of the Peacock Throne: The Saga of the Great Mughals. Rev. ed. New Delhi: Penguin Books, 2000.Google Scholar
Faruqui, Munis D. The Princes of the Mughal Empire, 150–-1719. First paperback edition. New York: Cambridge University Press, 2015.Google Scholar
Findly, Ellison Banks. Nur Jahan, Empress of Mughal India. New York: Oxford University Press, 1993.CrossRefGoogle Scholar
Flatt, Emma. “Young Manliness: Ethical Culture in the Gymnasiums of the Medieval Deccan.” In Ethical Life in South Asia, edited by Pandian, Anand and Ali, Daud, 153–69. Indiana University Press, 2010. https://www.academia.edu/7671539/Emma_J_Flatt_Young_Manliness_Ethical_Culture_in_the_Gymnasiums_of_the_Medieval_Deccan.Google Scholar
Floor, Willem, and Clawson, Patrick. “Safavid Iran's Search for Silver and Gold.” International Journal of Middle East Studies 32, no. 3 (2000): 345–68.CrossRefGoogle Scholar
Foltz, Richard. “The Mughal Occupation of Balkh 1646–1647.” Journal of Islamic Studies 7, no. 1 (1996): 4961.CrossRefGoogle Scholar
Gaillard, Marina. “Alexander the Great or Būrān-Dukht: Who Is the True Hero of the Dārāb-Nāma of Ṭarsūsī?Iranian Studies, September 26, 2023, 114. https://doi.org/10.1017/irn.2023.49.CrossRefGoogle Scholar
Gaillard, Marina. Le livre de Samak-e ’Ayyâr: structure et idéologie du roman persan médiéval. Paris: C. Klincksieck, 1987.Google Scholar
Gould, Rebecca. “How Gulbadan Remembered: The ‘Book of Humāyūn’ as an Act of Representation.” Early Modern Women 6 (2011): 187–93.CrossRefGoogle Scholar
Begum, Gulbadan. Humayunnama. Translated by Thackston, W. M.. Bibliotheca Iranica, no. 11. Costa Mesa, CA: Mazda Publishers, 2009.Google Scholar
Gulbadan, Begum, and Beveridge, Annette Susannah. The history of Humayun (Humayun-Nama). Facsim. ed. New Delhi: Munshiram Manoharlal Publishers, 2001.Google Scholar
Begum, Gulbadan, Aftabchi, Jawhar, and Bayat, Bayazid. Three Memoirs of Humayun. Translated by Thackston, W. M., Bibliotheca Iranica, no. 11. Costa Mesa, CA: Mazda Publishers, 2009.Google Scholar
Hambly, Gavin, ed. “Armed Women Retainers in the Zenanas of Indo-Muslim Rulers: The Case of Bibi Fatima.” In Women in the Medieval Islamic World: Power, Patronage, and Piety, 429–67. The New Middle Ages, vol. 6. London: Macmillan, 1998.Google Scholar
Hanaway, William L.Persian Popular Romances before the Safavid Period.” PhD diss., Columbia University, 1970.Google Scholar
Havlioğlu, Didem Z., and Hatun, Mihri. Mihrî Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History. 1st ed. Gender, Culture, and Politics in the Middle East. Syracuse: Syracuse University Press, 2017.CrossRefGoogle Scholar
Huq, Sabiha. The Mughal Aviary: Women's Writings in Pre-Modern India. Series in Literary Studies. Wilmington: Vernon Press, 2022.Google Scholar
Khwandamir, . “Habib Al-Siyar.” In A Century of Princes: Sources on Timurid History and Art, edited by Thackston, W. M.. Cambridge, MA: The Aga Khan Program for Islamic Architecture, 1989.Google Scholar
Lal, Ruby. Domesticity and Power in the Early Mughal World. Cambridge Studies in Islamic Civilization. New York: Cambridge University Press, 2005.Google Scholar
Lal, Ruby. Vagabond Princess: The Great Adventures of Gulbadan. 1st ed. New Haven: Yale University Press, 2024.Google Scholar
Leong, Amanda. “A Study of Female Javānmardī in the Premodern Persianate World (945-1800).” PhD diss., University of California Merced, 2024. https://escholarship.org/uc/item/8nd780q2.Google Scholar
Leong, Amanda. “‘If Only That Pitiless Blade Had Pierced My Own Heart and Eyes’: Mughal Royal Women's Grief as a Form of Political Rhetoric.South Asia: Journal of South Asian Studies (2024). https://doi.org/10.1080/00856401.2024.2366633.CrossRefGoogle Scholar
Losensky, Paul E. Welcoming Fighānī: Imitation and Poetic Individuality in the Safavid-Mughal Ghazal. Bibliotheca Iranica, no. 5. Costa Mesa, CA: Mazda Publishers, 1998.Google Scholar
Lukonin, V. G., and Ivanov, Anatoliĭ. Persian Art: The Last Treasures. New York: Parkstone International, 2015.Google Scholar
Marlow, Louise. “Advice and Advice Literature.” In Encyclopaedia of Islam, THREE. Brill, June 1, 2007. https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/advice-and-advice-literature-COM_0026.Google Scholar
Marlow, Louise. Medieval Muslim Mirrors for Princes: An Anthology of Arabic, Persian and Turkish Political Advice. Cambridge Texts in the History of Political Thought. Cambridge: Cambridge University Press, 2023.Google Scholar
Meisami, Julie Scott. Medieval Persian Court Poetry. Course Book. Princeton, NJ: Princeton University Press, 2014.Google Scholar
Merguerian, Gayane Karen, and Najmabadi, Afsaneh. “Zulaykha and Yusuf: Whose ‘Best Story’?International Journal of Middle East Studies 29, no. 4 (1997): 485508. https://doi.org/10.1017/S002074380006517X.CrossRefGoogle Scholar
Mernissi, Fatima, and Lakeland, Mary Jo. The Forgotten Queens of Islam. Minneapolis: University of Minnesota Press, 2009.Google Scholar
Mills, Margaret. “Whose Best Tricks? Makr-i Zan as a Topos in Persian Oral Literature.” Iranian Studies 32, no. 2 (1999): 261–70.CrossRefGoogle Scholar
Moin, A. Azfar. The Millennial Sovereign: Sacred Kingship and Sainthood in Islam. New York: Columbia University Press, 2012. https://doi.org/10.7312/moin16036.CrossRefGoogle Scholar
Morony, Michael. “Gift Giving in the Iranian Tradition.” In Gifts of the Sultan: The Arts of Giving at the Islamic Courts, edited by Komaroff, Linda, 1st ed., 3347. Los Angeles: Los Angeles County Museum of Art, 2011.Google Scholar
Najmabadi, Afsaneh. “Reading: And Enjoying: ‘Wiles of Women’ Stories as a Feminist.” Iranian Studies 32, no. 2 (1999): 203–22.CrossRefGoogle Scholar
Najmabadi, Afsaneh. Women with Mustaches and Men without Beards: Gender and Sexual Anxieties of Iranian Modernity. Berkeley: University of California Press, 2005.CrossRefGoogle Scholar
Natif, Mika. Mughal Occidentalism: Artistic Encounters between Europe and Asia at the Courts of India, 1580–1630. Studies in Persian Cultural History, vol. 15. Leiden, Boston: Brill, 2018.CrossRefGoogle Scholar
Natif, Mika. “Preliminary Thoughts on Portraits of Mughal Women in Illustrated Histories from Akbar's Time.” In Reflections on Mughal Art & Culture, edited by Ahluwalia, Roda and K.R. Cama Oriental Institute, 3952. New Delhi: Niyogi Books and K.R. Cama Oriental Institute, 2021.Google Scholar
O'Hanlon, Rosalind. “Kingdom, Household and Body History, Gender and Imperial Service under Akbar.” Modern Asian Studies 41, no. 5 (2007): 889923.CrossRefGoogle Scholar
O'Hanlon, Rosalind. “Manliness and Imperial Service in Mughal North India.” Journal of the Economic and Social History of the Orient 42, no. 1 (1999): 4793.CrossRefGoogle Scholar
Orsatti, Paola. “Ḵosrow o Širin.” In Encyclopedia Iranica. London, 2012. https://www.iranicaonline.org/articles/kosrow-o-sirin.Google Scholar
Peirce, Leslie Penn. The Imperial Harem: Women and Sovereignty in the Ottoman Empire. Studies in Middle Eastern History. New York, Oxford: Oxford University Press, 1993.CrossRefGoogle Scholar
Perry, John R. “Blackmailing Amazons and Dutch Pigs: A Consideration of Epic and Folktale Motifs in Persian Historiography.” Iranian Studies 19, no. 2 (1986): 155–65.CrossRefGoogle Scholar
Pourshariati, Parvaneh. “The Ethics and Praxis of Mehr and Mithras and the Social Institution of the ʿayyārs in the Epic Romance of Samak-e ʿayyār.Journal of Persianate Studies 6, no. 1–2 (2013): 1538. https://doi.org/10.1163/18747167-12341261.CrossRefGoogle Scholar
Quinn, Sholeh Alysia. Persian Historiography across Empires: The Ottomans, Safavids, and Mughals. 1st ed. New York: Cambridge University Press, 2020.CrossRefGoogle Scholar
Rahimi, Babak. “Digital Javanmardi: Chivalric Ethics and Imagined Iran on the Internet.” In Javanmardi, edited by Ridgeon, Lloyd, 281–96. The Ethics and Practice of Persianate Perfection. Gingko, 2018. https://doi.org/10.2307/j.ctv75d0fs.14.CrossRefGoogle Scholar
Ridgeon, Lloyd. “Introduction: The Felon, the Faithful and the Fighter: The Protean Face of the Chivalric Man (Javanmard) in the Medieval Persianate and Modern Iranian Worlds.” In Javanmardi, edited by Ridgeon, Lloyd, 127. The Ethics and Practice of Persianate Perfection. Gingko, 2018. https://doi.org/10.2307/j.ctv75d0fs.4.CrossRefGoogle Scholar
Ridgeon, Lloyd V. J. Jawanmardi: A Sufi Code of Honour. Edinburgh: Edinburgh University Press, 2011.Google Scholar
Salamah-Qudsi, Arin Shawkat. “Female Sufis.” In Sufism and Early Islamic Piety: Personal and Communal Dynamics, 5382. Cambridge: Cambridge University Press, 2018. https://doi.org/10.1017/9781108395014.004.CrossRefGoogle Scholar
Scherer, M. A.Woman to Woman: Annette, the Princess, and the Bibi.” Journal of the Royal Asiatic Society 6, no. 2 (1996): 197220.CrossRefGoogle Scholar
Seyed-Gohrab, Ali Asghar. Laylī and Majnūn: Love, Madness and Mystic Longing in Niẓāmī's Epic Romance. Brill, 2003. https://doi.org/10.1163/9789004492431.CrossRefGoogle Scholar
Sharma, Ram. “The Story of Babar's Death.” Journal of the Royal Asiatic Society of Great Britain and Ireland, no. 2 (1926): 295–98.CrossRefGoogle Scholar
Sharma, Sunil. Mughal Arcadia: Persian Literature in an Indian Court. Cambridge, MA: Harvard University Press, 2017. https://doi.org/10.2307/j.ctvgd336.Google Scholar
Sharma, Sunil. “The Indian Woman in a Persianate World.” In Reflections on Mughal Art & Culture, edited by Ahluwalia, Roda and K.R. Cama Oriental Institute, 309–22. New Delhi: Niyogi Books and K.R. Cama Oriental Institute, 2021.Google Scholar
Shayani, Sahba. “The Representation of Women in Premodern Persian Epic Romance Poetry: A Study of Ferdowsi's Šāhnāme, Gorgāni's Vis o Rāmin, and Neẓāmi's Ḵosrow o Širin.” PhD diss., UCLA, 2020. https://escholarship.org/uc/item/7ct4×2tn.Google Scholar
Siddiqui, Mona. Hospitality and Islam: Welcoming in God's Name. New Haven: Yale University Press, 2015.CrossRefGoogle Scholar
Soucek, Priscilla. “Timurid Women: A Cultural Perspective.” In Women in the Medieval Islamic World: Power, Patronage, and Piety, edited by Hambly, Gavin, 199226. The New Middle Ages, vol. 6. London: Macmillan, 1998.Google Scholar
Soudavar, Abolala. “Between the Safavids and the Mughals: Art and Artists in Transition.” Iran 37 (1999): 4966. https://doi.org/10.2307/4299994.CrossRefGoogle Scholar
Surieu, Robert. Sarv-é Naz: An Essay on Love and the Representation of Erotic Themes in Ancient Iran. Unknown Treasures, vol. 6. Geneva, Paris: Nagel, 1967.Google Scholar
Szuppe, Maria. “The Female Intellectual Milieu in Timurid and Post-Timurid Herāt: Faxri Heravi's Biography of Poetesses, ‘Javāher Al-’Ajāyeb.’Oriente Moderno 15, no. 2 (1996): 119–37.CrossRefGoogle Scholar
Tawasil, Amina. “Towards the Ideal Revolutionary Shi'i Woman: The Howzevi (Seminarian), the Requisites of Marriage and Islamic Education in Iran.” Hawwa 13, no. 1 (2015): 99126. https://doi.org/10.1163/15692086-12341273.CrossRefGoogle Scholar
Zakeri, Mohsen. “JAVĀNMARDI.” In Encyclopaedia Iranica Online. Brill, August 26, 2020. https://referenceworks.brillonline.com/entries/encyclopaedia-iranica-online/javanmardi-COM_3959.Google Scholar
Zaman, Taymiya R. “Instructive Memory: An Analysis of Auto/Biographical Writing in Early Mughal India.” Journal of the Economic and Social History of the Orient 54, no. 5 (2011): 677700. https://doi.org/10.1163/156852011X614019.CrossRefGoogle Scholar
Zargar, Cyrus Ali. “Virtue and Manliness in Islamic Ethics.Journal of Islamic Ethics 4, no. 1–2 (2020): 17. https://doi.org/10.1163/24685542-12340047.CrossRefGoogle Scholar
Zenhari, Roxana. The Persian Romance Samak-e ’ayyār: Analysis of an Illustrated Inju Manuscript. Beiträge Zur Kulturgeschichte Des Islamischen Orients, Bd. 42. Dortmund: Verlag für Orientkunde, 2014.Google Scholar