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The Chinese Revolution in Russian Perspective

Published online by Cambridge University Press:  18 July 2011

Robert Vincent Daniels
Affiliation:
University of Vermont
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Extract

SPECIALISTS on Chinese communism are in the habit of brushing responsibility for strange or abhorrent phenomena off onto Soviet Russia. This may be largely justified; communism is clearly a foreign import in China, whatever the reasons for its success or the extent of its adaptation. But to an observer whose understanding of communism is based primarily on the study of Soviet Russia, the history of Chinese communism—now a full decade of national rule, following nearly thirty years of evolution—presents a number of peculiarities. Comparison with Russia suggests several lines of interpretation which may shed light on the past and present status of communism in China and the Far East.

Type
Research Article
Copyright
Copyright © Trustees of Princeton University 1961

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References

1 My debt to Brinton's, CraneAnatomy of Revolution (New York, 1938)CrossRefGoogle Scholar is obvious, but in addition I regard what I term the “post-revolutionary dictatorship” of the Cromwell-Bonaparte-Stalin-Hitler pattern as the natural conclusion of the process.

2 See, e.g., Holcombe, Arthur N., The Chinese Revolution, Cambridge, Mass., 1929, pp. 224–44.Google Scholar

3 My concept of Communist irrationality may cause some confusion among students of communism who are accustomed to view the Communist thought process as the rational application of a rigidly held doctrine. It is my contention that in the evolution of communism the doctrine has been broadly reinterpreted to justify practical action, despite the unyielding insistence that the movement represents Marxian orthodoxy. Doctrine then becomes not a rational guide, but a source of irrational self-assurance sustainable only by complete thought-control.

For further clarification of my approach, the reader may refer to some of my other publications, particularly the introduction to A Documentary History of Communism (New York, 1960) and chapters 12 and 13 of The Conscience of the Revolution: Communist Opposition in Soviet Russia (Cambridge, Mass., 1960).

4 See Lifton, Robert J., “Thought Reform of Chinese Intellectuals: A Psychiatric Evaluation,” Journal of Asian Studies, XVI, No. 1 (November 1956), pp. 7588CrossRefGoogle Scholar; David S. Nivison, “Communist Ethics and Chinese Tradition,” ibid., pp. 51–74; and Lifton, Robert J., “Brainwashing in Perspective,” New Republic, May 13, 1957, pp. 2125.Google Scholar

5 See Gourley, Walter, “The Chinese Communist Cadre: Key to Political Control,” Russian Research Center, Harvard University, 1952, pp. 4658Google Scholar (mimeographed); and Dai, Shen-yu, “Chinese Communist Ideology,” Current History, XXXII, No. 185 (January 1957), pp. 2829.Google Scholar

6 North, Robert C., Kuomintang and Chinese Communist Elites, Stanford, Calif., 1952, p. 120.Google Scholar Information is lacking about fourteen of the forty-four.

7 The 1951 program of the Viet Minh went even farther in the nationalistic alliance of all classes, with the guarantee of rent payments to “patriotic landlords.” See “Manifesto of the Viet-Nam Lao Dong Party,” People's China (Peking), May 1, 1951, Supplement, p. 3.

8 Lindsay, Michael, China and the Cold War, New York, 1955, pp. 45, 71–75, 236–42.Google Scholar

9 MacFarquhar, Roderick, “Communist China's Intra-Party Dispute,” Pacific Affairs, XXXI, No. 4 (December 1958), pp. 324–28.Google Scholar

10 See ibid., pp. 325–30.

11 Rousset, David, in “The New Tyranny in the Countryside” (Problems of Communism, VIII, No. 1, January-February 1959, pp. 513)Google Scholar, discusses the disappointing political and economic performance of the Chinese agricultural co-operatives and the evidence of a party controversy on this issue prior to the commune decision. See also Li, Choh-ming, “Economic Development,” China Quarterly, No. 1 (January-March 1960), pp. 42ff.Google Scholar

12 Hsu, F. L. K. in Under the Ancestors' Shadow: Chinese Culture and Personality (New York, 1948)Google Scholar demonstrates the key place of the family and the ancestors in the Chinese peasant's life. Tillion, Germain in Algeria: The Realities (New York, 1958)Google Scholar develops a general theory of the pauperization and degeneration of peasant societies which are upset by modernity but are not quickly raised to a higher standard of living. Ravenholt, Albert in “The Chinese Communes: Big Risks for Big Gains” (Foreign Affairs, XXXVII, No. 4, July 1959, pp. 573–86)CrossRefGoogle Scholar observes peasant morale and effort already sagging as a result of the commune system.