Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-12-03T19:19:04.686Z Has data issue: false hasContentIssue false
  • English
  • Français

THE ART OF LOOKING DANGEROUSLY: VICTORIAN IMAGES OF MARTYRDOM

Published online by Cambridge University Press:  01 September 2004

Maureen Moran
Maureen Moran
Affiliation:
Brunel University
Get access Rights & Permissions [Opens in a new window]

Extract

BETWEEN 1863 AND 1865 Gerard Manley Hopkins maintained a “little bk. for sins” as a record arising from his daily examination of conscience (6). Many of the failings seem sexually oriented: “Looking with terrible temptation at Maitland” and “Looking at temptations esp. at Geldart naked” (191, 174). The poet's guilty annotations of the illicit homoerotic pleasures of spectatorship are even more striking when the devout Hopkins associates perverse desire with the contemplation of bodies tortured for a religious cause: “Evil thought slightly in drawing made worse by drawing a crucified arm on same page,” or, even more directly blasphemous, “The evil thought in writing on our Lord's passion” (167, 157).

Type
EDITORS' TOPIC: VICTORIAN BOUNDARIES
Information
Victorian Literature and Culture , Volume 32 , Issue 2 , September 2004 , pp. 475 - 493
Copyright
© 2004 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

A British Matron. 1885. “A Woman's Plea.” Times 20 May
Another British Matron. 1885. Letter to the Editor. Times 23 May
Baring-Gould Sabine. 1897. Perpetua: A Story of Nimes in A. D. 213. London: Isbister
Brooks Peter. 1993. Body Work: Objects of Desire in Modern Narrative. Cambridge: Harvard UP
Chitty Susan. 1974. The Beast and the Monk: A Life of Charles Kingsley. London: Hodder and Stoughton
Clarke R. F. 1891. Letter to the Editor. Times 25 MayGoogle Scholar
Clericus. 1885. Letter to the Editor. Times 21 MayGoogle Scholar
Cominos Peter T. 1972. “Innocent Femina Sensualis in Unconscious Conflict.” Suffer and Be Still: Women in the Victorian Age. Ed. Martha Vicinus. London: Methuen, 155– 72.
Common Sense. 1885. Letter to the Editor. Times 21 MayGoogle Scholar
Douglas, Mary. 1992. Purity and Danger; An Analysis of the Concept of Pollution and Taboo. 1966. London: Routledge
Gagnier Regenia. 2000 “The Law of Progress and the Ironies of Individualism in the Nineteenth Century.” New Literary History 31: 315– 36.Google Scholar
Hansard. 3rd series. vols. 354, 355.
Hinton James. 1866. The Mystery of Pain: A Book for the Sorrowful. London: Smith, Elder
Hopkins, Gerard Manley. 1989. The Early Poetic Manuscripts and Note-Books of Gerard Manley Hopkins. Ed. Norman H. MacKenzie. London: Oxford UP
Jameson Anna. 1905. Sacred and Legendary Art. 2 vols. 1848. London: Longman, Green
Kingsley Charles. 1850. Alton Locke: Tailor and Poet; An Autobiography. London and Glasgow: Collins, n.d.
Kingsley Charles. 1884. Hypatia, or New Foes with an Old Face. 1853. London: Macmillan
Kingsley Charles. 1849 “The Poetry of Sacred and Legendary Art.” Fraser's Magazine 39: 283– 98.Google Scholar
Lankewish Vincent A. 2000 “Love among the Ruins: The Catacombs, the Closet, and the Victorian ‘Early Christian’ Novel.” Victorian Literature and Culture 28.2: 239– 73.Google Scholar
Litvack Leon B. 1993 “Callista, Martyrdom, and the Early Christian Novel in the Victorian Age.” Nineteenth-Century Contexts 17: 159– 73.Google Scholar
Maison Margaret M. 1961. Search Your Soul, Eustace: A Survey of the Religious Novel in the Victorian Age. London: Sheed and Ward
Martineau Harriet. 1844. Life in the Sickroom: Essays by an Invalid. London: Edward Moxon
Martyn Edward J. 1885. Letter to the Editor. Times 25 MayGoogle Scholar
Maynard John. 1993. Victorian Discourses on Sexuality and Religion. Cambridge: Cambridge UP
Maynard John, and Adrienne Munich, eds. 2003 “Editors' Topic: Victorian Religion.” Victorian Literature and Culture 31. 1: 3– 392.Google Scholar
McEvansoneya Philip. 1996 “‘A Libel in Paint’: Religious and Artistic Controversy Around P. H. Calderon's The Renunciation of St Elizabeth of Hungary.” Journal of Victorian Culture 1: 254– 79.Google Scholar
Morris John. 1892. Catholic England in Modern Times. London: Burns and Oates
Munich Adrienne Auslander. 1989. Andromeda's Chains: Gender and Interpretation in Victorian Literature and Art. New York: Columbia UP
Newman John Henry. 1837. “Bodily Suffering.” Parochial Sermons. 2nd ed. Vol. 3. London: J. G. and F. Rivington; Oxford: J. H. Parker
Newman John Henry. 1962. Callista: A Sketch of the Third Century. 1855. London: Burns & Oates
Overholser Renée V. 1991 “‘Looking with Terrible Temptation’: Gerard Manley Hopkins and Beautiful Bodies.” Victorian Literature and Culture 19: 25– 53.Google Scholar
Pater Walter H. 1966. Marius the Epicurean. 1885. London: Dent/Everyman
Prettejohn Elizabeth. 1996. “Recreating Rome in Victorian Painting: from History to Genre.” Imagining Rome: British Artists and Rome in the Nineteenth Century. Ed. Michael Liversidge and Catherine Edwards. London: Newell Holbertson 54– 69.
Saville Julia F. 2000. A Queer Chivalry: The Homoerotic Asceticism of Gerard Manley Hopkins. Charlottesville: UP of Virginia
Scarry Elaine. 1987. The Body in Pain: the Making and Unmaking of the World. New York and Oxford: Oxford UP
Smith Alison. 1999. “The ‘British Matron’ and the body beautiful: the nude debate of 1885.” After the Pre-Raphaelites: Art and Aestheticism in Victorian England. Ed. Elizabeth Prettejohn. Manchester: Manchester UP 217– 39.
Smith Alison. 1996. The Victorian Nude: Sexuality, Morality and Art. Manchester: Manchester UP
Trippi Peter. 2000. J. W. Waterhouse. London: Phaidon P
Ward Bernard. 1915. The Sequel to Catholic Emancipation: The Story of the English Catholics Continued Down to the Re-establishment of Their Hierarchy in 1850. 2 vols. London: Longmans, Green
Watson J. R. 2000. “Soldiers and Saints: the Fighting Man and the Christian Life.” Masculinity and Spirituality in Victorian Culture. Ed. Andrew Bradstock, Sean Gill, Anne Hogan, and Sue Morgan. London: Macmillan 10– 26.
Wiseman Nicholas. 1898. Fabiola, or the Church of the Catacombs. 1854. London: Burns & Oates
Wolffe John. 1991. The Protestant Crusade in Great Britain 1829–1860. Oxford: Clarendon P