GEORGE ELIOT, THE POETESS AS PROPHET

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GEORGE ELIOT FELT A WELL-KNOWN ambivalence toward “feminine” writing. “Silly Novels by Lady Novelists” (1856) mocks the “composite order of feminine fatuity” that characterizes her contemporaries' fiction (Writings 296). “Woman in France: Madame de Sablé” (1854) maintains that “[w]ith a few remarkable exceptions, our own feminine literature is made up of books which could have been better written by men” (Writings 37). And “The Natural History of German Life” (1856) claims that feminine influence weakens the visual arts: “even those among our painters … who are far above the effeminate feebleness of ‘Keepsake’ style, treat their subjects under the direct influence of traditions and prepossessions rather than of direct observation” (Writings 261). Given such evidence, it is not surprising that Isobel Armstrong hesitates to include Eliot in an important essay on the mid-Victorian poetess tradition, cautioning that “George Eliot … did not willingly associate herself with the ‘feminine’ tradition” (“Music” 370).