Published online by Cambridge University Press: 22 December 2017
Verdurization (lühua), a term coined in Japan and adopted into the Chinese vocabulary in the early twentieth century, was an emotive concept and relentless practice in Mao's China. The Chinese state used various verdurization campaigns as part of its project of building a socialist state and as a way of exercising ideological control, particularly in cities. At the same time, ordinary citizens had their own ideas about the role of vegetation in their daily lives – ideas that were often different from, and sometimes counter to, those of the state. The article takes Shanghai as a case-study to examine the politics of urban greening along the spectrum of state, society and everyday life in the early years of the People's Republic.
1 Japanese scholar Sanetou Keishuu (1896–1985) has done remarkable research on the Japanese influence on the modern Chinese vocabulary. On the term lühua, see Huixiu, Shitun (Sanetou Keishuu), Zhongguoren liuxue Riben shi (A history of Chinese study-abroad in Japan) (Beijing, 2012), 282Google Scholar.
2 The Chinese revolutionary Sun Yat-sen (1866–1925), for instance, was a strong advocate of greening as part of China's nation building. For his contributions, the date of Sun's death, 12 March, is designated as Arbor Day (Tree Planting Day) in China. See Wen, Sun (Sun Yat-sen), Jianguo fanglüe (Plans and strategies of nation building) (Shanghai, 1925), 135, 199.Google Scholar
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5 Shanghai is arguably one of the best-researched cities in the world. Since the 1990s, there has been a continuous torrent of scholarly works on the history of Shanghai, which has now become, as Jeffrey Wasserstrom has put it, ‘a booming cottage industry’. However, the study of post-1949 Shanghai remains relatively new and there are virtually no academic works on urban greening in Mao's era. For an analytical biography of the history of Shanghai, see Wasserstrom, Jeffrey, Global Shanghai, 1850–2010: A History in Fragments (New York, 2009), 141–6Google Scholar. See also Hanchao, Lu, ‘Meiguo de Zhongguo chengshi shi yanjiu’ (The historiography of Chinese urban history in the United States), Journal of Tsinghua University (Philosophy and Social Sciences), 23 (2008), 115–26Google Scholar.
6 The Chinese expression huayuan chengshi (garden city) was used during the campaign, but there is little evidence that the term was inspired by Ebenezer Howard's notion of the ‘garden city’. The latter is alternatively translated in Chinese as tianyuan chengshi (pastoral city). A Chinese translation of Howard's Garden Cities of To-morrow by Jin Jingyuan was first published in 2000 (Beijing).
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11 Zhao Zukang, reporting on the preliminary plan for verdurization (lühua) in the city of Shanghai; in Renmin ribao (People's Daily), 26 Feb. 1958.
12 The ‘Resolution on a Few Issues concerning the People's Communes’ was passed at the CCP's sixth meeting of the Eighth Central Committee held in Wuchang, 28 Nov. – 10 Dec. 1958. The document was published in Renmin ribao, 19 Dec. 1958.
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34 Nanjing Road refers to both Nanking Road (present-day East Nanjing Road) and Bubbling Well Road (present-day West Nanjing Road).
35 The enforcement of the ban varied over time but before June 1928, most Chinese, save for a few amahs and individuals with special permission, were barred from the park. For details of the ban and a revisionist view on the controversies over it, see Bickers, Robert A. and Wasserstrom, Jeffrey N., ‘Shanghai's “Dogs and Chinese not admitted” sign: legend, history and contemporary symbol’, China Quarterly, 142 (1995), 444–66.CrossRefGoogle Scholar
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37 At the time, it was located at the corner of Nanking Road and Honan Road.
38 In September 1951, the southern part of the racecourse was made into People's Square, a 35 acre open, public space.
39 Shanghaishi difangzhi bangongshi and Shanghaishi luhua guanliju, comps., Shanghai mingyuan zhi.
40 Christian Henriot, ‘Shanghai zujie gongmu yanjiu, 1844–1949’ (The colonial space of death in Shanghai), www.virtualshanghai.net/Texts/Articles?ID=81. The weight of the tael varied considerably in China, but in most cases was equivalent to 1.3 ounces of silver.
41 Shanghaishi difangzhi bangongshi and Shanghaishi luhua guanliju, comps., Shanghai mingyuan zhi, 216–17.
42 Jing'an Temple was known among westerners as Bubbling Well Temple. The temple's origins can be traced back to AD 247, but much of its structure was destroyed during the Taiping Rebellion in 1860. It was rebuilt in 1880–81 with donations from merchant Hu Xueyan (1823–85) and others and survived to Mao's time.
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44 Jing'anqu renming zhengfu, comp., Shanghaishi jing'anqu diming zhi (A gazetteer of toponyms in the Jing'an district of Shanghai) (Shanghai, 1988), 282.
45 By 2003, of the total of 133 parks in Shanghai, 90 were admission-free; Renmin ribao, 18 Apr. 2003, 13.
46 The monthly pass was not valid for Xijiao Park, which was a zoo and charged 10 cents for single-entry admission.
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57 Nixon's visit in 1972 and Deng Xiaoping's return to power from 1973 to 1975 created a relatively relaxed atmosphere in Chinese society; flower shows were part of that general trend.
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