Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-26T15:50:20.469Z Has data issue: false hasContentIssue false

Martin Munro, Different Drummers: Rhythm and Race in the Americas (Berkeley: University of California Press, 2010), ISBN 978-0-520-26283-6 (pb)

Published online by Cambridge University Press:  27 March 2013

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Reviews
Copyright
Copyright © Cambridge University Press 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Gilroy, Paul, The Black Atlantic: Modernity and Double Consciousness (Cambridge, MA: Harvard University Press, 1993)Google Scholar. Gilroy writes of an ‘anti-anti-essentialism that sees racialised subjectivity as the product of the social practices that supposedly derive from it’ (102).

2 Munro notes that ‘The practice of balanse or swinging, heating things up in the ritual dance, is also evoked in nineteenth-century descriptions of New Orleans voodoo ceremonies’ (42).

3 See Guilbault, Jocelyne, Governing Sound: the Cultural Politics of Trinidad's Carnival Musics (Chicago: University of Chicago Press, 2007)Google Scholar. Of this pitfall of linear and biologizing historical narratives about musical change Guilbault writes: ‘I use “genealogy” in Michel Foucault's sense. Rather than relating a history following a linear development, genealogy treats history as the product of not only contingencies, but also “accidents”, “errors”, and “faulty calculations”’ (282, n. 7).

4 Edwards, Brent Hayes, ‘The Uses of Diaspora’, Social Text 19/1 (2001), 66CrossRefGoogle Scholar.

5 See Danielsen, Anne, Presence and Pleasure: the Funk Grooves of James Brown and Parliament (Middletown, CT: Wesleyan University Press, 2006)Google Scholar and Vincent, Rickey, Funk: The Music, the People, and the Rhythm of the One (New York: St Martin's Griffin, 1996)Google Scholar.

6 Moten, Fred, In the Break: the Aesthetics of the Black Radical Tradition (Minneapolis: University of Minnesota Press, 2003)Google Scholar.

7 Ralph Ellison, ‘What America Would Be Like Without Blacks’, Time (6 April 1970).

8 See also Radano, Ronald, Lying Up a Nation: Race and Black Music (Chicago: University of Chicago Press, 2003)Google Scholar and Radano, , ‘Hot Fantasies: American Modernism and the Idea of Black Rhythm’, in Music and the Racial Imagination, ed. Radano, Ronald and Bohlman, Philip V. (Chicago: University of Chicago Press, 2000)Google Scholar. Munro refers to Radano's Lying Up a Nation to set up his larger argument about African-American rhythmicity in Chapter 4.