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THINKING WITH BYZANTIUM*

Published online by Cambridge University Press:  04 November 2011

Abstract

It is well known that the history of Byzantium does not fit comfortably with mainstream medieval history. This paper returns to the problem in the light of two recent, if opposing, historiographical trends: first, the emphasis on the Mediterranean as a unifying factor, and second, the turn towards the comparative history of western and eastern Eurasia. Neither emphasis accommodates Byzantium well, and it is argued that however difficult it may seem to some historians, any broad approach to medieval history will be inadequate if it does not make space for the history of Byzantium.

Type
Research Article
Copyright
Copyright © Royal Historical Society 2011

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References

1 This is aided by the recent creation of an Oxford Centre for Late Antiquity and an Oxford Centre for Byzantine Research.

2 See Cormack, Robin and Vassilaki, Maria, eds., Byzantium 330–1453 (Royal Academy of Arts, London, 2008)Google Scholar.

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7 See the detailed review by Anthony Kaldellis, Bryn Mawr Classical Review, 2010.01.49; for a different approach see the comments of the distinguished scholar of late antiquity Glen Bowersock, London Review of Books, 32.3, 11 Feb. 2010, 17–18. See also Luttwak in Foreign Policy, 2009, cited by Bowersock (ibid., 18); the concept of an ‘operational code’ was developed in connection with the Politburo during the cold war period, and depended on the idea of a stable and closed system.

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40 Ibid., 113–14.

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64 Well brought out by Suzanne Saïd, ‘The Mirage of Greek Continuity: On the Uses and Abuses of Analogy in Some Travel Narratives from the Seventeenth to the Eighteenth Century’, in Rethinking the Mediterranean, ed. Harris, 268–93, at 276–9.

65 See James Crow, Jonathan Bardill and Richard Bayliss, The Water Supply of Byzantine Constantinople (2008).

66 See the brilliant paper by Gilbert Dagron on the arrangements made in the Middle Byzantine period to secure the supply of fish from the Black Sea, ‘Poissons, pêcheurs et poissoniers de Constantinople’, in Constantinople and its Hinterland, ed. Mango and Dagron, 57–76.

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72 Cf. Raffensperger, C., ‘Revisiting the Idea of the Byzantine Commonwealth’, Byzantinische Forschungen, 28 (2004), 159–74Google Scholar; Ivanov, S. and Vavrínek, V., in Jeffreys, Elizabeth, ed., 21st International Congress of Byzantine Studies, ii:Abstracts of Panel Papers (Aldershot, 2006), 32–3, 34–5Google Scholar.

73 See Cameron, ‘Enforcing Orthodoxy in Byzantium’.

74 So for instance Krueger, Derek, ed., A People's History of Christianity, iii:Byzantine Christianity (Minneapolis, MN, 2006)Google Scholar.