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The Baptism of the Apostles: A Fragment of Clement of Alexandria's Lost Work ‘ϒπoτvπώσɛιs in the Pratum Spirituale of John Moschus

Published online by Cambridge University Press:  17 July 2017

Harry A. Echle
Harry A. Echle*
Affiliation:
The Catholic University of America
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Extract

The problem of the baptism of the Apostles occupied the minds of many early ecclesiastical writers, and seems to have been particularly discussed in the period in which Clement of Alexandria lived. Tertullian presents the difficulty clearly: Since no one can attain salvation without baptism, according to the Lord's prescription: ‘Unless one is born of water, he has not life,’ how is it that the Apostles were saved, for we find none of them baptized in the Lord, except Paul? Therefore, either we must admit the danger of the others who lack the water of Christ, that the prescription may be safeguarded; or we must rescind the prescription, if they who were not baptized also attained salvation.

Type
Miscellany
Information
Traditio , Volume 3 , 1945 , pp. 365 - 368
Copyright
Copyright © 1945 by Cosmopolitan Science & Art Service Co., Inc. 

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References

1 Further discussion of Clement's views on Baptism will be found in the author's forthcoming book, The Terminology of the Sacrament of Regeneration according to Clement of Alexandria, to appear in The Catholic University of America Studies in Christian Antiquity, edited by Johannes Quasten.Google Scholar

2 Tertullian, De baptismo 12 (CSEL 20, Reifferscheid-Wissowa 210): ‘cum vero praescribitur nemini sine baptismo competere salutem, ex illa maxime pronuntiatione domini qui ait: “nisi natus ex aqua quis erit, non habet vitam,” suboriuntur scrupulosi, immo temerarii retractatus quorundam, quomodo ex ista praescriptione Apostolis salus competat, quos tinctos non invenimus in Domino praeter Paulum. Immo cum Paulus solus ex illis baptismum Christi induerit, aut praejudicatum esse de caeterorum periculo quo careant aqua Christi, ut praescriptio salva sit, aut rescindi praescriptionem, si etiam non tinctis salus statuta est.'Google Scholar

3 Ibid. ‘et nunc illis ut potero respondebo qui negant Apostolos tinctos.'Google Scholar

4 In Alexandria, Origen, In Matt. 11, 5 (CGS Origen 10, Klostermann 42–43) speaks of Christ walking upon the waters and of the Apostles struggling against the wind and the waves, but says nothing of their baptism here.Google Scholar

5 Tertullian loc. cit.: ‘alii plane satis coacte injiciunt, tunc Apostolos baptismi vicem implesse, cum in navicula fluctibus adspersi operti sunt; ipsum quoque Petrum, per mare ingredientem satis mersum.'Google Scholar

6 Ibid.: ‘sive tincti quoquo modo fuerunt, sive illoti perseveraverunt de salute tamen Apostolorum satis temerarium est aestimare, quia illis vel primae adlectionis et exinde individuae familiaritatis praerogativa compendium baptismi conferre posset, cum illi, opinor, sequebantur ilium, qui credenti cuique salutem pollicebatur.'Google Scholar

7 In Alexandria, Origen regarded the baptism of John as vastly inferior to that of Christ and his disciples. Regeneration did not take place with John, but with Jesus through his disciples. In Joannem 6, 33 (GCS Origen 4, Preuschen 143): But for the view that the baptism of John did effect a remission of sins, cf. Cyril of Jerusalem, Catechesis mystagogica 2, 6 (Quasten, Monumenta eucharistica et liturgica vetustissima 85): Google Scholar

8 Augustine, Ep. 265 (CSEL 57, Goldbacher 643): ‘quos (discipulos) intelligimus jam fuisse baptizatos, sive baptismo Johannis, sicut nonulli arbitrantur, sive, quod magis credibile est, baptismo Christi.'Google Scholar

9 Missale Gothicum (PL 72, 275); Missale Gallicanum vetus (PL 72, 370); Missale Bobiense (PL 72, 302); Caesarius of Arles, Sermo 168 (PL 39, 2071).Google Scholar

10 Ambrose, De mysteriis 6, 32 (Quasten, Monumenta 129): ‘ideo planta ejus abluitur, ut haereditaria peccata tollantur; nostra enim propria per baptismum relaxantur.'Google Scholar

11 Huhn, J., Die Bedeutung des Wortes Sacramentum bei dem Kirchenvater Ambrosius (Fulda 1928) 33–43.Google Scholar

12 Ambrose, De mysteriis 6, 31 (Quasten 129) quoting John 13, 8–10.Google Scholar

13 Aphraates, Demonstratio 12: ‘De Paschate’ (J Parisot, Patrologia Syriaca I, 1 [Paris 1894] 527).Google Scholar

14 Augustine, Ep. 55 ad Januarium 33 (CSEL 34, 2 Goldbacher 208).Google Scholar

15 Eusebius, Historia ecclesiastica 6, 14 (GCS Eusebius 2, 2 Schwartz 548): Google Scholar

16 J. Moschus, Pratum spirituale 176 (GCS Clement of Alexandria 3, Stählin 196, 21; PG 87, 3045): Google Scholar

17 Prophetarum vitae fabulosae (Ed. Schermann, Th., Leipzig 1907) 161: Google Scholar

18 Nicephorus Callistus, Historia ecclesiastica 3, 3 (PG 145, 757): Google Scholar

19 Hippolytus Thebanus, Frag. II (PG 117, 1034): Google Scholar