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TRUE NATURALISM, GOODNESS, AND GOD
Published online by Cambridge University Press: 06 October 2020
Abstract
I defend a form of naturalism which has much in common with Iris Murdoch's ‘true naturalism’, but I argue that it can accommodate God. I consider what it could mean for naturalism to be theistic in this sense, and respond to the charge that it leaves no room for the transcendent.
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- Copyright © The Royal Institute of Philosophy, 2020
References
Notes
1 Ellis, F., God, Value, and Nature (Oxford: Oxford University Press, 2014)CrossRefGoogle Scholar.
2 See, for example, Plantinga, A., Where the Conflict Really Lies: Science, Religion, and Naturalism (Oxford: Oxford University Press, 2011)CrossRefGoogle Scholar.
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7 Murdoch, The Sovereignty of Good, 37–40.
8 Ibid. 28.
9 J. McDowell, ‘Reply to Fink’, in Jakob Lindgaard (ed.) John McDowell: Experience, Norm, and Nature (Oxford: Blackwell), 218.
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11 Murdoch, The Sovereignty of Good, 55.
12 Murdoch, ‘The Ontological Proof’.
13 Ibid. 426.
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15 Ibid. 32.
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17 Ibid.
18 Ibid. 30.
19 Ibid. 32.
20 See Cottingham, J., ‘Transcending Science: Humane Models of Religious Understanding’, in Ellis, F. (ed.) New Models of Religious Understanding (Oxford: Oxford University Press, 2018), 39Google Scholar.
21 McCabe, H., ‘Creation’, in God Matters (London: Continuum Press, 1987), 6Google Scholar.
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