‘His Own Attempts at Explanation, just like his compositional work, lend themselves to misunderstanding’. This opinion dominates Webern literature now as in the past, though naturally not always in this formulation of Dohl's. Sometimes we read of contradictions, of imprecisions; errors of fact or of mental processes can be ‘demonstrated’; and, depending on the particular author's field of interest and study, these are treated with indulgence or gentle annoyance, with indignation or knowing dismissal. Who could expect of a composer—a composer, moreover, like Webern: naive, at times culpably naive, withdrawn from reality; with a music so ‘abstract’, so in need of help or redemption by means of interpretation—who could expect of such a composer pertinent and consistent, or at least apt, music-theoretical concepts or utterances? Hardly anyone, in fact, seems to have dared to expect this kind of thing of Webern so far. That this might indeed involve some daring can be recognized from the conditions, the fuss, and circumstance with which Webern is approached. Whether they have sprung from the soil of serial music or not, all the systematic investigations, the numbering of note-rows, classifying of pitches, durations and so on, considerations of ‘structure’ (many investigations, too, of ‘form’, of symmetries)—they all seem like precautions against the music. Since the music is not trusted, the traditional music-theoretical concepts presented by Webern (and Schoenberg, too) are also regarded as unsuited for coping with the music. Instead, attempts are made using, for instance, the idea of a cell (usually a three-note basic cell) and its metamorphoses—an idea which is at least as anachronistic as the traditional ones, is scarcely strong enough to bear the burden of explication, and is exactly as vulnerable to criticism on scientific and ideological grounds as a serious preoccupation with Webern's own statements is alleged to be.