Published online by Cambridge University Press: 26 May 2017
This article treats the early medieval cult of St Alban of Verulamium. It explores how, and how far, the cult extended in Britain, France and Germany. As well as crossing geographical boundaries, Alban's relics were also shared among different cultures: British, Anglo-Saxon and Merovingian. The article argues that this resulted in differing appreciations, interpretations and applications of Alban's cult, and that the Gallic contribution to the cult's survival was particularly important.
This article is based on ongoing doctoral research into ‘The Cult of St Alban of Verulamium, c.400–c.750’ (Archbishop's Examination in Theology, Lambeth Palace). A gazetteer of medieval Alban churches is online at: <https://www.academia.edu/24430468/A_Provisional_Gazetteer_of_Alban_Churches_in_Medieval_North-western_Europe>, accessed 15 April 2016.
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38 On Norman support, see Hayward, ‘Cult’, 186–98, though note the dispute with Ely: Ridyard, S. J., ‘Condigna Veneratio: Post-Conquest Attitudes to the Saints of the Anglo-Saxons’, in Anglo-Norman Studies 9: Proceedings of the Battle Conference 1986, ed. Brown, R. Allen (Woodbridge, 1987), 179–206Google Scholar, at 190.
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53 Françoise Descombes, ‘Vienne’, in Gauthier and Picard, eds, Topographie chrétienne, 3: 31.
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