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Protest and schism in nineteenth-century German Catholicism: the Ronge–Czerski movement, 1844–5

Published online by Cambridge University Press:  21 March 2016

Wayne Detzler*
Affiliation:
Moorlands Bible College

Extract

From the seclusion of Upper Silesia a suspended priest published his protest against the powerful bishop Wilhelm Arnoldi of Trier. The peasants’ poverty was compounded by exploitation. Virgins were robbed of their purity. The superstitions of the common folk were fanned into flames of fanaticism. Guilty alone for this massive oppression was bishop Wilhelm Arnoldi of Trier. As defender of the oppressed, the priest Johannes Ronge emerged, who had been exiled to the Silesian mining hamlet of Laurahuette a scant six months before.

The occasion of Ronge’s open letter was the display of Christ’s seamless robe at Trier in the autumn of 1844. Thrice previously the sacred garment had been shown for the edification of the faithful. In 1585 it was put on display to prompt giving toward the restoration of the churches of Trier. After the Thirty Years War, in 1651, the robe was again presented to the public eye. Having been returned to Trier from the safety of Augsburg following the Napoleonic threat, the tattered relic was again exposed to the view of Catholics in 1810.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1972

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References

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page no 341 note 2 Schmid, [Heinrich], Geschichte der Katholischen Kirche [Deutschlands von der Mitte des 18. Jahrhunderts bis in die Gegenwart] (Muenchen 1874) p 611 Google Scholar.

page no 341 note 3 The Hermesian party in the Roman Catholic Church of Germany was named after professor Georg Hermes of Muenster who attempted to reconcile catholic theology with Kant. Some of Hermes’s writings were placed on the Index by pope Gregory XVI in 1835. The ultramontanists sought to defend the Church of Rome against the two– headed monster of Hermesianism and nationalism.

page no 342 note 1 Schmid, Geschichte der Katholischen Kirche, p 610.

page no 342 note 2 Ibid p 628.

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page no 342 note 5 Ibid p 614.

page no 342 note 6 Ibid p 615.

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