Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-03T00:36:18.376Z Has data issue: false hasContentIssue false

Mother Mary and Victorian Protestants

Published online by Cambridge University Press:  21 March 2016

Carol Marie Engelhardt*
Affiliation:
Wright State University

Extract

One of the defining characteristics of Victorian culture was its insistence that women were naturally maternal. Marriage and motherhood were assumed to be the twin goals of every young woman. Those who did not bear children were termed ‘redundant’ (perhaps most famously in W.R. Greg’s 1862 article, ‘Why are women redundant?’), yet were still assumed to have maternal instincts. Equally significant to Victorian culture was its Christianity. Notwithstanding the fact that only about half of the English and Welsh actually attended religious services, the presence of an established Church, the frequency with which political and religious questions coincided, and the certainty that England was (as one clergyman confidently expressed it) illuminated by the ‘very sun-shine of Protestantism’, combined to make Victorian culture Christian, and moreover, Protestant.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 National Review, 28 (April 1862), 434-60.

2 Even women who, by joining an Anglican sisterhood, signalled their intention to remain celibate, were assumed to have innately maternal instincts. See Mumm, Susan, Stolen Daughters, Virgin Mothers: Anglican Sisterhoods in Victorian Britain (London and New York, 1999), 111, 112.Google Scholar

3 ‘Census of Great Britain, 1851: Religious Worship, England and Wales’, Parliamentary Papers, 1852-3, LXXXLX (89), cited in Paz, D.G., Popular Anti-Catholicism in Mid-Victorian England (Stanford, CA, 1992), 154.Google Scholar

4 Croly, George, The Church of England, Founded on Scripture, and Essential to the Constitution. A Sermon preached at the Visitation of the Venerable the Archdeacon of London, William Hale Hale, A.M., May 3, 1853 (1853), 25.Google Scholar

5 Cunneen, Sally, In Search of Mary: The Woman and the Symbol (New York, 1996), 256.Google Scholar

6 Nelson, Claudia, Boys Will be Girls: The Feminine Ethic and British Children’s Fiction, 1857-1917 (New Brunswick, NJ, and London, 1991), 4.Google Scholar

7 Helsinger, Elizabeth, Sheets, Robin Lauder, Veeder, William, The Woman Question: Society and Literature in Britain and America, 1837-1883, 3 vols (New York, 1983), 2:195.Google Scholar

8 Ibid., 196.

9 Newman, J.H., ‘Our Lady in the Gospel’, in Faith and Prejudice, and other Unpublished Sermons of Cardinal Newman (New York, 1956), 89.Google Scholar

10 Jackson, Thomas, A Warning against Popery: Being an Exposure of a Stealthy Attempt to Promote the Worship of the Virgin Mary, by the Erection of her Effigy beside the Church and School of my Native Village (1867), 9.Google Scholar

11 Dobney, H.H., The Virgin Mary (London and Maidstone, 1859), 4.Google Scholar

12 George Lee, Frederick, The Truth as it is in Jesus: A Sermon Preached at the Church of S. Martin, Leicester, on Monday, March 2, 1868, at the Opening of the Lent Assizes (1868), 3.Google Scholar

13 Newman, ‘Our Lady in the Gospel’, 88-9.

14 Samuel Wilberforce, ‘The character of the Virgin Mary’, in idem, Four Sermons Preached before her Most Gracious Majesty, Queen Victoria in 1841 and 1842 (1842), 30.

15 William Lockhart, The Communion of Saints; or the Catholic Doctrine concerning our Relation to the Blessed Virgin, the Angels, and the Saints, 2nd edn (n.d.), 51.

16 ‘The Infant Jesus’, in F.W. Faber, Jesus and Mary: or, Catholic Hymns (1849), 21.

17 Ibid.

18 Ibid.

19 Newman, J.H., ‘On the fitness of the glories of Mary’, in his Discourses Addressed to Mixed Congregations (1897), 362.Google Scholar

20 Rossetti, Christina, ‘A Christmas Carol’, I.19: The Complete Poems of Christina Rossetti, ed. Crump, R.W. (Baton Rouge, LA, and London, 1979), 217.Google Scholar

21 Birmingham, Oratory, Newman papers: John Henry Newman, ‘The Annunciation of the Blessed Virgin Mary - on the honor due to her’, Course of Sermons and Lectures on Saints Days & Holidays, No. 291. Preached at St Mary the Virgin [Oxford], Friday March 25, 1831, and Wednesday March 25, 1835; preached at St Mary’s, Littlemorc, Wednesday March 25, 1840 and Sat. March 25, 1842, p. 15.

22 Maudson, W.T., ‘The dogma of the Virgin Mary’s Immaculate Conception: a sermon’, The Pulpit, 67, no. 1,784 (8 March 1855), 23340.Google Scholar

23 George Miller, A Letter to the Rev. E.B. Pusey, D.D., in Reference to his Letter to the Lord Bishop of Oxford (1840), 62.

24 Wilberforce, S., Rome - Her new Dogma and our Duties (London and Oxford, 1855), 2.Google Scholar

25 Dobney, The Virgin Mary, 9.

26 Maudson, ‘Dogma’, 238.

27 Marshall, W., Madonna or Mary?, 2nd edn (1896), 28, 334.Google Scholar

28 Vance, William Ford, On the Invocation of Angels, Saints, and the Virgin Mary: Two Sermons Preached at Tavistock Chapel, Drury Lane, in the Course of Lectures on the Points in Controversy between Roman Catholics and Protestants (1828), 40.Google Scholar

29 Maudson, ‘Dogma’, 238.

30 Ibid.

31 Ibid.

32 Merewether, Francis, Popery a New Religion, Compared with that of Christ and His Apostles: a Sermon, 3rd edn (London and Ashby-de-la-Zouch, 1836), 8.Google Scholar

33 Vance, Invocation, 54 (emphasis as in original).

34 Sinclair, Catherine, Popish Legends, or Bible Trutlis (1852), xxxv.Google Scholar

35 Kingsley, Charles, Yeast: A Problem (1851), 86.Google Scholar

36 Ibid., 282.

37 Wilberforce, Rome, 2.

38 Vance, Invocation, 40.

39 Sinclair, Popish Legends.

40 Davidoff, Leonore and Hall, Cadierine, Family Fortunes: Men and Women of the English Middle Class, 1780-1850 (Chicago, IN, 1987), 1223.Google Scholar

41 Daly, Mary, Beyond God the Father: toward a Philosophy of Women’s Liberation (Boston, MA, 1974), 85.Google Scholar

42 Lady, A, The Contented Widow: a Narrative Illustrative of the Importance and Necessity of Church Extension (Bristol, 1849), 3.Google Scholar

43 Kingsley, letter dated 1 May 1849: BL, MS Add. 41298, fol. 46.

44 Nelson, Boys will be Girls, 76. See also Butler, Josephine, The Constitution Violated. An Essay [advocating the repeal of the Contagious Diseases Acts] (Edinburgh, 1871), 91.Google Scholar

45 Dobney, The Virgin Mary, 49.

46 Ibid., 55.

47 Davidoff and Hall, Family Fortunes, 347-8.