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Milman’s History of the Jews: a Real Place with Real People
Published online by Cambridge University Press: 21 March 2016
Extract
For English-speaking Protestants in the early nineteenth century, the Holy Land lived in the Bible. In that Land God had done his mighty works, and every name recalled an episode in the history of salvation. Its placenames were as real and resonant to believers as those of their own home district. Chapel-names like Mizpah and Shiloh were not just ‘somewhere in the Old Testament’, as they are to modern readers. Filtered through the anachronism of its readers’ imaginations, and haloed with devotion, the Holy Land was indeed holy.
- Type
- Research Article
- Information
- Studies in Church History , Volume 36: The Holy Land, Holy Lands, and Christian History , 2000 , pp. 319 - 328
- Copyright
- Copyright © Ecclesiastical History Society 2000
References
1 For a good account of the dawning impact of German critical scholarship on England, see Rogerson, J., Old Testament Criticism in the Nineteenth Century: England and Germany (London, 1984).Google Scholar
2 For the classic statement of this view, see Said, Edward W., Orientalism (London, 1978).Google Scholar
3 Macmillan’; Magazine, June 1869, p. 178.
4 Dean Stanley, in Macmillan’s Magazine, June 1869, p. 178.
5 Faussett, as quoted by the Oxford-to-Evesham coachman on the Monday following his Milman, sermon. A., Henry Hart Milman DD, Dean of St Paul’s (London, 1900), p. 89.Google Scholar
6 His son’s biography naturally stresses how much swifter and further he might have risen. A. D. White perhaps predictably depicts him as a martyr in A History of the Warfare of Science with Theology in Christendom, 2 vols (London, 1896), 2, pp. 340-1.
7 Quoted in Dean Stanley’s obituary, Macmillan’s Magazine, June 1869, p. 180.
8 See G[arnett], R[ichard], ‘Milman, Henry Hart (1791-1868)’, Encyclopaedia Britannica, 9th edn, 16 (Edinburgh, 1883), p. 323.Google Scholar
9 Rogerson, Old Testament Criticism, p. 184.
10 The parallel columns are in an Appendix to the 1830 third volume of the History of the Jews. Milman had misgivings about even doing this (Milman, Henry Hart Milman, pp. 87-8.)
11 Hunt, John, Religious Thought in the Nineteenth Century (London, 1896), p. 113.Google Scholar
12 Ibid.
13 Milman, History of the Jews (1829) [hereafter HJ], 3, pp. 431-2.
14 HJ, 1, p. 9.
15 Ibid., p. 188. ‘Guerilla’ is his spelling.
16 Ibid., p. 247.
17 Ibid., p. 89.
18 See, for example, Burckhardt, J. L., Travels in Syria and the Holy Land (London, 1822).Google Scholar
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20 Ibid., pp. 32-3.
21 Ibid., p. 27.
22 Maundrell, , in A Compendium of the Most Approved Modern Travels (London, 1757)Google Scholar. The compendium also includes Bishop Pococke’s travels to Egypt and Sinai, cited by Milman.
23 Ibid., p. 47.
24 HJ, 1, p. 173. Conrad Malte-Brun (1755-1826), the great Danish geographer, working in France, originated the Annales des voyages,
25 HJ, i, pp. 35-6.
26 Ibid., pp. 215-16.
27 Ibid., pp. 174-7.
28 History of the Jews, 4th edn, 3 vols (London, 1866), 1, p. 227.
29 HJ, 1, p. 115.
30 Forbes, D., The Liberal Anglican Idea of History (Cambridge, 1952), p. 141 CrossRefGoogle Scholar. Forbes is consistently thought-provoking in discussing Milman.
31 HJ, 1, p. 156.
32 History of the Jews (4th edn, 1866), pp. 207-9.
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40 Ibid., pp. 195-6.
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