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Martyrs for the Truth: Fundamentalists in Britain

Published online by Cambridge University Press:  21 March 2016

D. W. Bebbington
D. W. Bebbington*
Affiliation:
University of Stirling
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Extract

The systematic study of religious Fundamentalism is now well under way. The first of six promised volumes under the auspices of the Fundamentalism Project of the University of Chicago, making a global examination of such movements in many religions, was published in 1991. Collections of papers evaluating specific aspects of Fundamentalism have been issued, and the theological method of the contemporary British movement has been scrutinized. Its American equivalent is the subject of one of the most illuminating of post-war works on the history of Christianity in the United States. Yet the history of the British movement has been allowed to remain in obscurity. Although, as will be seen, there are understandable reasons for the neglect, the growth of interest in world-wide Fundamentalism makes study of its British expression timely. More certainly than some of the other forms of defensively-minded traditional religion elsewhere that are now being labelled ‘Fundamentalist’, the British movement is entitled to the name invented by its counterpart in America. It arose at the same time, looking to some of the same men for leadership, and displayed similar traits. So an attempt is made here to present an overview of the Fundamentalists in Britain.

Type
Research Article
Information
Studies in Church History , Volume 30: Martyrs and Martyrologies , 1993 , pp. 417 - 451
Copyright
Copyright © Ecclesiastical History Society 1993

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47 BLQ, Oct.-Dec. 1926, p. 180 (H. D. Woolley).

48 Ibid.

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50 The Bible Call [hereafter BC], Jan. 1926, pp. 12–13 (Benjamin I. Greenwood); Feb. 1926, p. 32 (James Mountain).

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74 Ibid., May 1927, p. 104.

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91 Ibid., Apr.-June 1926, p. 55.

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131 Ibid., p. 77.

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137 BC, Jan.-Feb. 1921, p. 10.

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141 F, June 1933, p. 128.

142 R, 13 Jan. 1921, p. 32.

143 Ibid., 16 Dec. 1926, p. 890.

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145 BLQ, Jan.-Mar. 1925, p. 1.

146 Protestant Truth Society: Annual Report 1939–40, p. 1.

147 ’ MBAPPU, Sept. 1919, p. 32.

148 BLQ, Jan.-Mar. 1925, pp. 23–9.

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152 There were vigorous separate campaigns in Scotland: Gallagher, Tom, Edinburgh Divided: John Cormack and No Popery in the 1930s (Edinburgh, 1987)Google Scholar, and Glasgow: the Uneasy Peace: Religious Tension in Modem Scotland (Manchester, 1987).

153 JWBU, July 1923, p. 148. F, Jan.-Feb. 1946, p. ii.

154 R, 9 Oct. 1924, p. 658.

155 Ibid., 28 Mar. 1930, p. 203.

156 F, Dec. 1932, p. 270.

157 R, 23 Mar. 1922, p. 204.

158 Protestant Alliance Magazine [hereafter PAM], Mar. 1928, p. 21; Apr. 1928, p. 30 (and subsequent issues to Oct.).

159 Protestant Martyrs under Mary Tudor: their Lives and their Memoriab (London, [1957]).

160 PAM, Nov. 1924, p. 86 (J. Marchant).

161 Ibid., Apr. 1924, p. 31; July 1924, p. 54; Sept. 1924, p. 69; Jan. 1925, pp. 5–6.

162 JWBU, Jan. 1917, p. 10.

163 BC, Oct.-Dec. 1919, p. 11.

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167 AW, Sept. 1930, p. 134.

168 BC, June 1922, p. 41.

169 R, 3 Nov. 1927, p. 777.

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175 Ibid., Sept. 1933, pp. 211–12 (G. H. Woods); Nov. 1933, pp. 246–7.

176 Close, Hand of God, p. iv (Alexander Robertson).

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181 BC, Feb. 1922, p. 13 (John Thomas).

182 BLQ, Oct.-Dec. 1926, p. 183 (H. D. Woolley).

183 W. M. Robertson to W. Y. Fullerton, 31 Aug. 1920 [sc. 1922], B.M.S. Archives, H62, BLQ, Oct.-Dec. 1925, p. 147.

184 Atkinson, “Valiant in Fight”, p. 18.

185 BC, Mar. 1922, p. 18. F, Aug. 1933, p. 177.

186 Bebbington, ‘Baptises and Fundamentalism’, pp. 320–1; and ‘Persecution of Georgejackson’, p.428.

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190 JWBU, July 1921, p. 161; Aug. 1924, p. 198; July 1927, p. 154. Life and Work, June 1924, p. 122 (J. N. Ogilvie); June 1936, pp. 255–6 (G. S. Hendry). Bebbington, ‘Baptists and Fundamentalism’, pp. 306–7.

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192 W, July 1920, p. 304.

193 JWBU, Dec. 1916, p. 274. Jeffrey Cox, The English Churches in a Secular Society: Lambeth, 1870–1930 (New York, 1982), pp. 218–20.

194 AW, May 1922, p. 51.

195 JWBU, July 1921, p. 160.

196 R, 18 July 1930, p. 474.

197 Bebbington, ‘Baptists and Fundamentalism’, p. 323.

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202 BLQ, Oct.-Dec. 1925, p. 150. Witness [Upper Tooting], Feb. 1923, p. 9, B.M.S. Archives, H62.

203 F, Mar. 1929, p. 53.

204 Ibid., Nov. 1931, p. 260.

205 W, Jan. 1920, p. 210.

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209 JWBU, July 1917, pp. 150–61.

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211 Morton and Dewar, Voice, p. 233.

212 R, 30 Sept. 1920, p. 754. Cf. T.B.B. of the C.S.S.M. (London, 1923), ch. II.

213 C, 31 Jan. 1935, p. 6.

214 Close, Hand of God, p. iv; Pitt, ed., Windows on the World, p. 138.

215 E.g. F. R. Montgomery Hitchcock, ‘Ezekiel and the Pentateuch’, BLQ, Jan.-Mar. 1925, pp. 6-18. JWBU, Nov. 1923, p. 248; Mar. 1924, p. 59.

216 Morton and Dewar, Voice, p. 121.

217 JWBU, Dec. 1919, p. 286. C, 10 Nov. 1921, p. 7. Jones, King’s Champions, pp. 215, 219.

218 PAM, Sept. 1924, p. 74. JWBU, Apr. 1925, p. 281. F, Jan. 1933, p. 17. BLQ, July-Sept. 1925, p. 116.

219 BLQ, July 1926, p. 143 (Howard Guinness).

220 Ibid., Oct.-Dec. 1926, p. 185 (Douglas Johnson).

221 Ibid., p. 186.

222 Ibid., July 1926, p. 127 (Hugh Gough); Oct.-Dec. 1925, p. 150.

223 Ibid., July-Sept. 1925, p. 106.

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227 Church of England Newspaper, 21 June 1957, p. 7 (J. Stafford Wright).

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229 Cf. D. W. Bebbington, ‘Evangelicalism in its Settings: a comparison of the British and American movements since 1940’, in Mark A. Noll et al., eds, Transatlantic Evangelicalism (forthcoming).

230 BLQ, Oct.-Dec. 1925, p. 146.