Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-27T19:06:51.552Z Has data issue: false hasContentIssue false

Jewish and Christian Concepts of Time and Modern Anti-Judaism: Ousting the God of Time

Published online by Cambridge University Press:  21 March 2016

Margaret F. Brearley*
Affiliation:
Centre for the Study of Judaism and Jewish-Christian Relations, Selly Oak Colleges, Birmingham

Extract

One of the major factors which distinguish Judaism and Christianity from virtually all non-monotheistic religions is the concept of time. The Jews were alone among ancient peoples in worshipping the God of Time. In most ancient religions the pagan gods of space, embodied in sacred places and things, were worshipped. Nature was perceived pantheistically, as sacred, inhabited by spirits and devas. Gods of space were visualized in images: ‘Where there is no image, there is no god’, their worship necessarily involving idolatry. Generally anthropomorphic and often personifying man’s own instincts, such gods could inspire no clear moral code. Separation from them could be bridged only by physical means—by Dionysiac frenzy, by re-enactment of myths about them. Thus Cretans tore apart a living bull to re-enact Hera’s murder of Dionysos Zagreus; worshippers of Attis in Phrygia engaged in self-castration. Shamanisric trances, eating sacrifices, and temple prostitution were among other means of temporarily embodying the spatial gods.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Heschel, A. J., ‘The Sabbath’, in The Earth is the Lord’s, Harper Torchbook edn (New York and London, 1966).Google Scholar

2 Lewis, C. S., The Discarded Image (Cambridge, 1967), p. 174.Google Scholar For an excellent general survey of concepts of time, cf. Murad D. Akhundov, Conceptions of Space and Time: Sources, Evolution, Directions, tr. C. Rougle (Cambridge, Mass. and London, 1986); Elliott Jaques, The Form of Time (New York and London, 1982); J. B. Priestley, Man and Time (London, 1964); P. Ricoeur, ed., Cultures and Time (Paris, 1976).

3 Eliade, Mircea, Images and Symbols. Studies in Religious Symbolism, tr. P. Mairet (London, 1961), pp. 58, 36 Google Scholar; ibid., p. 91. Cf. M. Eliade, Cosmos and History: the Myth of the Eternal Return, tr. W. R. Trask (New York, 1959).

4 Heschel, ‘Sabbath’, p. 8.

5 Neher, Andre, ‘The View of Time and History in Jewish Culture’, in Ricoeur, Cultures and Time, pp. 14968, at p. 152.Google Scholar

6 Heschel, Sabbath, p. 8.

7 Kochan, Lionel, Jews, Idols, Messiahs. The Challenge from History (Oxford, 1990), p. 173.Google Scholar

8 Heschel, Sabbath, p. 8.

9 Greenberg, Irving, The Jewish Way: Living the Holidays (London, 1990), p. 38.Google Scholar

10 Pattero, Germano, ‘The Christian Conception of Time’, in Ricoeur, Cultures and Time, pp. 16995, at p. 170.Google Scholar

11 Josipovici, Gabriel, The World and the Book (St Alban’s, 1973), p. 48.Google Scholar

12 Pattero, , ‘Conception of Time’, pp. 1826.Google Scholar

13 Smart, Ninia, The Phenomenon of Christianity (London, 1969), pp. 18893.Google Scholar

14 Bultmann, Rudolf, Primitive Christianity in its Contemporary Setting Eng. tr. (London, 1983), pp. 13571.Google Scholar

15 Pattero, , ‘Conception of Time’, p. 169.Google Scholar

16 Ibid., pp. 172f.

17 Cf. Heer, Friedrich, The Medieval World: Europe from 1100-1350 (London, 1974), pp. 27487.Google Scholar

18 S. G. Brandon, Time and the Destiny of Man’, in Fraser, J. T., ed., The Voices of Time: a Cooperative Survey of Man’s Views on Time as Expressed by the Sciences and by the Humanities (London, 1968), pp. 14057.Google Scholar

19 Herberg, Will, Judaism and Modern Man (New York, 1951), pp. 2734 Google Scholar: cited by Roy Eckardt, A., Elder and Younger Brothers. The Encounter of Jews and Christians (New York, 1967), p. 20.Google Scholar

20 Schlechta, Karl, Friedrich Nietzsche. Werke in Drei Banden, 3rd edn (Munich, 1976), 2, p. 227; Die frohliche Wissenschaft, 5, p. 357.Google Scholar

21 Friedlaender, S., ed., Arthur Schopenhauer. Auswahl aus seinen Schriften (Munich, 1962), p. 217.Google Scholar

22 Parerga and Paralipomena, tr. E.F.J. Payne (Oxford, 1974), 1, p. 126.

23 Hubscher, A., ed., Arthur Schopenhauer. Welt und Mensch. Eine Auswahl aus dem Gesamtwerk (Stuttgart, 1960) [hereafter Hubscher], p. 213.Google Scholar

24 Ibid., p. 163.

25 Cited by Stern, J. P., Reinterpretations. Seven Studies in Nineteenth Century German Literature (London, 1964), p. 191.Google Scholar

26 McGill, V.J., Schopenhauer. Pessimist and Pagan, 1st edn, 1931, repr (New York, 1971), p. 25.Google Scholar

27 Gardiner, Patrick, Schopenhauer (London, 1963), p. 100.Google Scholar

28 Hubscher, p. 55.

29 Stern, Reinterpretations, p. 169.

30 Magee, Bryan, The Philosophy of Schopenhauer (Oxford, 1983), p. 213.Google Scholar Cf. also Janaway, Chr, Self and World in Schopenhauer’s Philosophy (Oxford, 1989), pp. 3752.Google Scholar

31 Stern, Reinterprelations, pp. 181-2.

32 Hubscher, p. 56.

33 Russell, Bertrand, History of Western Philosophy, 10th impr. (London, 1907), p. 726.Google Scholar

34 Hubscher, p. 222.

35 McGill, Schopenhauer, p. 23.

36 Religion and Art in Richard Wagner’s Prose Works, tr. W. Ashton Ellis (London, 1973), 6, pp. 256-7.

37 Letter to King Ludwig II of Bavaria, 22 Nov. 1881, cited in Jacob Katz, The Darker Side of Genius. Richard Wagner’s Anti-Semitism (Waltham, Mass., Hanover, and London, 1986), p. 115.

38 Cf. Brearley, Margaret, ‘Hitler and Wagner: the Leader, the Master and the Jews’, Patterns of Prejudice, 22, 2 (1988), pp. 528.Google Scholar

39 Cited by Gutman, Robert, Richard Wagner: the Man, his Mind and his Musk (New York, 1968), p. 407.Google Scholar Cf. ‘Parsifal at Bayreuth’, in Prose Works, 6, pp. 303-4.

40 Wagner, R., Parsifal. Ein Buhnenweihfstspiel in Drei Aufzugen (Stuttgart, 1982), p. 24.Google Scholar

41 Cited by Gutman, Richard Wagner, p. 426.

42 ‘Judaism in Music’, in Prose Works, 3, p. 100.

43 ‘Know Thyself, in Prose Works, 6, p. 274.

44 Gotzendammerung in Friedrick Nietzsche, Werke, ed. K. Schlechta (Munich, 1954-65), 2, p. 1002.

45 Zur Genealogie der Moral in Werke, 2, p. 782.

46 Gotzendammerung, p. 1023.

47 From ‘Notes (1888)’, in The Portable Nietzsche, ed. W. Kaufmann (New York, 1954), p. 459.

48 Gotzendammerung, p. 965.

49 Die frohliche Wissenschaft III.108 and 125, in Werke, 2, pp. 115, 127.

50 Gotzendammerung, p. 1032.

51 Ecce Homo in Werke, 2, p. 1138.

52 Cf. Moles, Alistair, Nietzsche’s Philosophy of Nature and Cosmology—American University Studies, ser. 5, 80 (New York, 1990), pp. 22346.Google Scholar

53 Ibid., p. 393, n. 35.

54 Ibid., p. 233.

55 Ibid., p. 238.

56 Jaspers, K., Nietzsche. An Introduction to the Understanding of his Philosophical Activity, tr. Wallraff, C. F. and Schmitz, F. J. (New York and London, 1965), p. 276.Google Scholar

57 Cf. Kern, Stephen, The Culture of Time and Space: 1880-1918 (London, 1983).Google Scholar

58 Cf. Grunberger, R., A Social History of the Third Reich (Harmondsworth, 1971), pp. 1013, 5601.Google Scholar

59 Bailey, Alice, The Reappearance of the Christ (New York, 1984), p. 145.Google Scholar

60 Bailey, A., The Rays and the Initiations (New York, 1988), pp. 42930, 635, 681, 705.Google Scholar

61 Bailey, A., The Externalisation of the Hierarchy (New York, 1982), p. 551.Google Scholar

62 Bailey, Rays, p. 534.

63 Ibid., p. 243.

64 Bailey, A., Serving Humanity (New York and London, 1982), p. 33.Google Scholar

65 Bailey, Rays, p. 561.

66 Bailey, Externalisation, pp. 544, 551.

67 Bailey, A., The Destiny of the Nations (New York and London, 1982), p. 32.Google Scholar

68 Ibid., p. 42.

69 Bailey, Externalisation, p. 509.

70 Bailey, A., Ponder on This (New York and London, 1987), p. 415.Google Scholar

71 Ibid., p. 381.

72 Cobb, John B., Beyond Dialogue. Toward a Mutual Transformation of Christianity and Buddhism (Philadelphia, 1982), pp. 905.Google Scholar

73 Ibid., p. 94.

74 Gore Vidal in The Observer, 27 Aug. 1989.

75 Huxley, A., The Perennial Philosophy (London, 1946), p. 63 Google Scholar: cited by Matthew Fox, The Coming of the Cosmic Christ (San Francisco, 1988), p. 232.

76 Fackenheim, Emil, The Jewish Return into History. Reflections in the Age of Auschwitz and a New Jerusalem (New York, 1978), p. 132.Google Scholar

77 Teilhard de Chardin, The Phenomenon of Man (London and New York, 1959), p. 221.

78 Teilhard de Chardin, The Future of Man, tr. N. Denny (London, 1969), p. 302.

79 Fox, Coming of the Cosmic Christ, pp. 176-7, 69. Cf. M. F. Brearley, ‘Matthew Fox: Creation Spirituality for the Aquarian Age’, Christian Jewish Relations, 22, no. 2 (1989), pp. 37-49.

80 Fox, Coming of the Cosmic Christ, p. 221.

81 Ibid., p. 143. Cf. M. F. Brearley, ‘Matthew Fox and the Cosmic Christ’, Anvil (forthcoming, spring 1992).

82 Ibid., p. 155.

83 Ibid., pp. 141-2.

84 Fackenheim, Jewish Return, p. 133.