Published online by Cambridge University Press: 27 January 2017
During the first half of the nineteenth century, arguments over Russian social structure played a central role in discussions of eating establishments. The Russian state controlled these establishments in part through legislation that kept social groups apart; it focused particularly on the extremes of the social hierarchy, showing little interest in the middling groups. In more narrative descriptions of eating establishments, however, the middling groups—or their absence—seemed remarkably important. Foreign observers generally felt that Russia lacked both a middle class and middling eating establishments. Russians in part agreed, but by the middle of the century they were more likely to locate a middle class among one particular group: Moscow's merchants.
An earlier version of this article was presented as part of a panel on middle-class culture at the annual convention of the American Association for the Advancement of Slavic Studies in November 2001. The current article owes much to participants in die faculty seminar in Colorado State University's Department of History, to additional research funding provided by that university, and to the editor and anonymous referees for Slavic Review.
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23. PSZ, vol. 29, no. 22043 (2 March 1806); 2d ed., vol. 36, no. 37198 (4 July 1861). For another description of eating establishments in St. Petersburg's “romantic era,” but one that ignores kharchevni, see Schakovskoy, Zinaida, La Vie quotidienne à Saint-Pétersbourg a I'époque romantique (Paris, 1967), 121.Google Scholar
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27. Sala, George Augustus, A Journey Due North: Being Notes of a Residence in Russia (Boston, 1858), 202.Google Scholar Some had a slightly more nuanced view, as in an account reviewed and criticized in “Izvestiia o Rossii i russkoi literature, pomeshchaemye vo frantsuzsk. zhurnalakh,” Moskovskii telegrafb (1825): 73.
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48. “O tom, kak dva Zakholustintsa pili chai s ogurtsom,” in Voskresnyeposidel'ki, vol. 1, pt. 3 (St. Petersburg, 1844), 51. I. G. uses the same word to describe places visiting peasants frequented. See I. G., “Moskva za stolom,” 455-56.
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61. This Frenchman was taken to task by a Russian reviewer, who explained that the patrons were actually old-fashioned older merchants and dandified young ones. See “Svedeniia inostrantsev o Rossii,” 71.
62. On this idea, see West and Petrov, eds., Merchant Moscow; Clowes, Kassow, and West, eds., Between Tsar and People; for a memoir of the time, with specific notes on the traktiry of Moscow and fheir patrons, often merchants, see Vladimir Giliarovskii, Moskva i moskvichi: Ocherki staromoskovskogo byta (Moscow, 1959), esp. 232-45.