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A Seventeenth-Century Reformed Liturgy of Penance and Reconciliation
Published online by Cambridge University Press: 02 February 2009
Extract
In the Babylonian Captivity, 1520, Luther launched an attack on the number of ordinances which the medieval Western Church labelled ‘sacraments’. According to Luther, only three were worthy of the title sacrament: baptism, the bread, and penance. Although critical of the prevailing penitential system, Luther not only defended the sacramental status of penance, but also the practice of auricular confession:
As to the current practice of private confession, I am heartily in favor of it, even though it cannot be proved from the Scriptures. It is useful, even necessary, and I would not have it abolished.
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- Copyright © Scottish Journal of Theology Ltd 1989
References
1 Babylonian Captivity, in Luther's Works (LW) (Philadelphia and St Louis 1955.) 36:18.
2 LW 36:86. See also Walty, Jean-Nicolas, ‘Remission Des Péchés chez Luther’, in Liturgie et Rémission Des Péchés, Conférences Saint-Serge XXe Semaine d'Etudes Liturgiques (Rome, 1975), 265–272.Google Scholar
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24 Ibid.
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29 Ibid.
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