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Gender, Personhood and Theology

Published online by Cambridge University Press:  30 January 2009

Elaine L. Graham
Elaine L. Graham
Affiliation:
University of ManchesterDept of Religions and Theology Manchester Ml 3 9PL
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Extract

One of the most significant phenomena within the Western Church over the past twenty-five years has been the emergence of feminist theology. Fuelled by the second wave of the modern women's movement, drawing upon the theoretical and critical stances of academic feminism, and inspired by Latin American Liberation Theology, feminist theologians have achieved a remarkable body of work in a relatively short time. They have sought to establish the opportunities and validate the methods by which women, long silenced as theological subjects, may articulate their perspectives and contribute towards the reconstruction of a more ‘inclusive’ theological discipline.

Type
Research Article
Information
Scottish Journal of Theology , Volume 48 , Issue 3 , August 1995 , pp. 341 - 358
Copyright
Copyright © Scottish Journal of Theology Ltd 1995

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References

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31 For example, J. Habermas, The Philosophical Discourse of Modernity, Polity, 1987; Bernstein, R.J., Habermas and Modernity, MIT, 1985.Google Scholar Two recent contributions in theological studies to the debate about values after post-modernism are: Browning, D.S. and Fiorenza, F.S., editors, Habermas, Modernity and Public Theology, New York: Crossroad, 1992Google Scholar; and Berry, P. and Wernick, A., Shadow of Spirit: Postmodernism and Religion, Routledge, 1992.CrossRefGoogle Scholar However, there is much more to be done in articulating theological praxis as the basis for public — and gender-inclusive — values.