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Finkenwalde - an experiment to restore a failing ecclesiology?
Published online by Cambridge University Press: 08 April 2016
Abstract
This paper considers Dietrich Bonhoeffer's understanding of the theological dimension of the concept of Christian community and in particular his conviction that believers must avoid the confusion that follows when ‘community romanticism’ (Gemeinschaftsromantik) is equated with the community of saints (Gemeinschaft der Heiligen). Bonhoeffer insisted that the task of building Christian community was one of crafting a space in which Jesus stands between believers, protecting them from the ‘damage of sheerly human immediacy’.1 Without Jesus' mediating presence he believed, everything could go badly wrong.
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- Copyright © Cambridge University Press 2016
References
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5 Ibid.
6 Ibid.
7 Ibid., p. 178; for a discussion on Lebensraum, see the author's essay in Scottish Journal of Theology 67/1 (2014), pp. 70–84.
8 DBW, vol. 1, p. 178.
9 Ibid., p. 294.
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18 Ibid.
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21 Ibid.; see pp. 6–20.
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54 Ibid.
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58 Ibid.
59 Ibid., pp. 40–2.
60 Ibid., p. 44.
61 Ibid., p. 45.
62 Bonhoeffer, Discipleship, p. 54.
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