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Diakonia: Today's Task1

Published online by Cambridge University Press:  02 February 2009

Extract

In spite of all the gaps in the Church's tradition, it has become clear how strong the continuity of creed and liturgy, even of office and law, has been through the centuries.2 The history of diakonia, however, presents a strangely divergent picture. Admittedly Christ's command of love has been proclaimed in an unbroken line, but the actual loving deeds of the Church, their forms and institutions, show a striking discontinuity. Diakonia will break out with charismatic vigour and direct men for centuries to new ways of service, then it suddenly collapses and only a few venerable ruins remain. This has little to do with favourable or unfavourable political conditions. Diakonia never blossomed more richly than in the times of persecution under a Decius or Diocletian; and the Church was never relieved of more service than under Christian rulers through the secularisation of the West in recent centuries. Either it proves itself man's true help in time of need, or it dies a quick death (cf. Matt. 5.13).

Type
Research Article
Copyright
Copyright © Scottish Journal of Theology Ltd 1967

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References

page 57 note 2 Meinhold, P. and Roegele, O., Christenheit in Bewegung, 1964, p. 6.Google Scholar

page 58 note 1 Janssen, L. H., These Cities Glorious, New York, 1963, p. 110.Google Scholar

page 58 note 2 Cf. T.W.N.T. V, Paroikos.

page 58 note 3 Merzyn, F., Das Recht der EKD, p. 4.Google Scholar

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page 60 note 2 Verhandlungen der Evgl. General-Synode zu Berlin, 1846.

page 61 note 1 Krimm, H. (ed.), Quellen, II, Nr 174177, 183–5.Google Scholar

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page 65 note 1 Cf. von Hase, H. C., ‘Der freiwillige Heifer’, in Die Innere Mission, 1965, pp. 120.Google Scholar

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page 73 note 1 Eisan, L.: Pathways of Peace, 1948, p. 296f.Google Scholar