Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-26T21:01:07.609Z Has data issue: false hasContentIssue false
  • English
  • Français

Anselm's Theological Method

Published online by Cambridge University Press:  02 February 2009

Richard Campbell
Richard Campbell
Affiliation:
Department of PhilosophyThe Australian National UniversityPO Box 4 Canberra 2600
Get access Rights & Permissions [Opens in a new window]

Extract

There cannot be many philosophical theologians whose work has been interpreted in such radically contrary ways as has Anselm's. He is seen as an arch-rationalist who did not baulk at trying to prove the necessity of the Incarnation and the Trinity (which is Gilson's basic interpretation); and he is seen as a certain kind of fideist for whom reason always moves within the circle of faith, a proof of faith by faith (which is how Barth's interpretation is commonly understood, or misunderstood).

Type
Research Article
Information
Scottish Journal of Theology , Volume 32 , Issue 6 , December 1979 , pp. 541 - 562
Copyright
Copyright © Scottish Journal of Theology Ltd 1979

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

page 542 note 1 Mclntyre, J., St. Anselm and his Critics (Edinburgh: Oliver and Boyd, 1954), p. 42.Google Scholar

page 542 note 2 ibid., pp. 53–4.

page 542 note 3 Charlesworth, M., St. Anselm's Proslogion (Oxford: Clarendon Press, 1965), p. 34.Google Scholar

page 543 note 1 cf. my From Belief to Understanding (Canberra: The Australian National University, 1976).Google Scholar

page 547 note 1 ‘Anselm's Theology in the Proslogion’, trans, by McGill, A. C. in The Many-Faced Argument, ed. by Hick, J. and himself (London: Macmillan, 1968).Google Scholar

page 551 note 1 This existence of God accepted in faith is now to be recognized and proved on the assumption (Voraussetzung) of the name of God likewise accepted in faith and is to be understood as necessary for thought.' Anselm: Fides Quaerens Intellectum (Evangelischer Verlag AG. Zollikon, 1958), p. 73.Google Scholar

page 554 note 1 St. Anselm and his Critics, p. 59.

page 557 note 1 ‘Anselm's Background Metaphysics’, forthcoming in this Journal.

page 560 note 1 Kerygma and Myth, ed. Bartsch, H.-W., trans. Fuller, R. H. (London: S.P.C.K., 1960), pp. 210–211.Google Scholar

page 562 note 1 cf. his The Justification of Belief (London: Macmillan, 1973).Google Scholar