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The Filioque Clause1

Published online by Cambridge University Press:  02 February 2009

Extract

The Church of England in the sixteenth century cast off allegiance to the Papacy and underwent (more especially in the critical years 1549, 1552, and 1559) a considerable measure of doctrinal purification and reformation. The Reformation was in England, however, carried out on conservative lines, and the main dogmas of the Faith, as set forth in the traditional Creeds, were accepted and handed on without question. One of the XXXIX Articles (Article VIII) lays it down that ‘The three Creeds, Nicene Creed, Athanasius’ Creed, and that which is commonly called the Apostles' Creed, ought thoroughly to be received and believed: for they may be proved by most certain warrants of Holy Scripture.'

Type
Research Article
Copyright
Copyright © Scottish Journal of Theology Ltd 1957

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References

page 166 note 2 Thom. Aquin., Summa Theologica, I, Quaes. xxxvi, Art. 2 (‘dicit Athanas. in Symbolo suo’).

page 167 note 1 Every, George, The Byzantine Patriarchate (S.P.C.K., London, 1947), p. 87.Google Scholar

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page 170 note 1 Every, G., The Byzantine Patriarchate, p. 187.Google Scholar

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page 172 note 1 Report of the Joint Doctrinal Commission etc. (S.P.C.K., 1932, pp. 1214)Google Scholar; also in Bell, , Documents on Christian Unity, Series III, pp. 38ff.Google Scholar

page 173 note 1 Bell, , Documents on Christian Unity, Series I, pp. 87f.Google Scholar