Published online by Cambridge University Press: 22 September 2010
In interwar debates about Hungarian modernity, the countryside played a prominent symbolic role. For conservative nationalists, the Hungarian countryside became a symbol and source of authentic, ‘traditional’ Hungarian national culture, unchanging, hierarchical, ordered society and stable community, and national uniqueness. Entertainment films of the 1930s provided alternative representations of the countryside that upheld the possibility of modernising traditional Hungary. According to the films, modern Hungary would be created at the intersection and out of the cooperation between rural and urban, modern and traditional. The films questioned and challenged the idea that the rural was ‘pure’, authentic, untainted, but they also rejected the idea that it was shameful, hopelessly backward, or unable to change. Showing the countryside as both traditional and part of modern mass culture, as both nostalgically stable and an exotic vacationland, the films offered an integrative vision of Hungary which destabilised assumptions of both liberals and conservatives. Popular films used the countryside to provide a unique and alternative vision of modern Hungary that was integrative and reconciliatory; they provided an outlet for a liberal, democratic, capitalist perspective unavailable elsewhere in the public sphere.
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2. Ibid., 1187.
3. Ibid., 1187.
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11. See for instance the rural landscape and untainted national culture featured prominently in German mountain films of the 1920s. Das Blaue Licht (Blue Light) by Leni Riefenstahl (1932, Germany) and in Czech films such as Zem Spieva (The Singing Earth) by Karel Plicka (1933, Czechoslovakia) and Marijka Nevěrnice (Faithless Marijka) by Vladislav Vancŭra (1934, Czechoslovakia).
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