Mathematics and philosophy have historically enjoyed a mutually beneficial and productive relationship, as a brief review of the work of mathematician–philosophers such as Descartes, Leibniz, Bolzano, Dedekind, Frege, Brouwer, Hilbert, Gödel, and Weyl easily confirms. In the last century, it was especially mathematical logic and research in the foundations of mathematics which, to a significant extent, have been driven by philosophical motivations and carried out by technically minded philosophers. Mathematical logic continues to play an important role in contemporary philosophy, and mathematically trained philosophers continue to contribute to the literature in logic. For instance, modal logics were first investigated by philosophers and now have important applications in computer science and mathematical linguistics.

As McKinsey and Tarski showed, the Stone representation theorem for Boolean algebras extends to algebras with operators to give topological semantics for (classical) propositional modal logic, in which the “necessity” operation is modeled by taking the interior of an arbitrary subset of a topological space. In this article, the topological interpretation is extended in a natural way to arbitrary theories of full first-order logic. The resulting system of S4 first-order modal logic is complete with respect to such topological semantics.

Just as set theory can be divorced from Ernst Zermelo's original axiomatization of it, counterpart theory can be divorced from the eight postulates that were originally stipulated by David Lewis (1968, p. 114) to constitute it. These were postulates governing some of the properties and relations holding among possible worlds and their inhabitants. In particular, counterpart theory can be divorced from Lewis's postulate P2, the stipulation that individuals are ‘world bound’—that none exists in more than one possible world

1.1 In standard modal logics, the worlds are 2-valued in the following sense: there are 2 values (true and false) that a sentence may take at a world. Technically, however, there is no reason why this has to be the case. The worlds could be many-valued. This paper presents one simple approach to a major family of many-valued modal logics, together with an illustration of why this family is philosophically interesting.

A new formal theory DT of truth extending PA is introduced, whose language is that of PA together with one new unary predicate symbol T (x), for truth applied to Gödel numbers of suitable sentences in the extended language. Falsity of x, F(x), is defined as truth of the negation of x; then, the formula D(x) expressing that x is the number of a determinate meaningful sentence is defined as the disjunction of T(x) and F(x). The axioms of DT are those of PA extended by (I) full induction, (II) strong compositionality axioms for D, and (III) the recursive defining axioms for T relative to D. By (II) is meant that a sentence satisfies D if and only if all its parts satisfy D; this holds in a slightly modified form for conditional sentences. The main result is that DT has a standard model. As an improvement over earlier systems developed by the author, DT meets a number of leading criteria for formal theories of truth that have been proposed in the recent literature and comes closer to realizing the informal view that the domain of the truth predicate consists exactly of the determinate meaningful sentences.

We introduce an epistemic theory of truth according to which the same rational degree of belief is assigned to Tr(┌α┐) and α. It is shown that if epistemic probability measures are only demanded to be finitely additive (but not necessarily σ-additive), then such a theory is consistent even for object languages that contain their own truth predicate. As the proof of this result indicates, the theory can also be interpreted as deriving from a quantitative version of the Revision Theory of Truth.

Stephen Read (2002, 2006) has recently discussed Bradwardine's theory of truth and defended it as an appropriate way to treat paradoxes such as the liar. In this paper, I discuss Read's formalisation of Bradwardine's theory of truth and provide a class of models for this theory. The models facilitate comparison of Bradwardine's theory with contemporary theories of truth.

1. Philosophical background: iteration, ineffability, reflection. There are at least two heuristic motivations for the axioms of standard set theory, by which we mean, as usual, first-order Zermelo–Fraenkel set theory with the axiom of choice (ZFC): the iterative conception and limitation of size (see Boolos, 1989). Each strand provides a rather hospitable environment for the hypothesis that the set-theoretic universe is ineffable, which is our target in this paper, although the motivation is different in each case.