Published online by Cambridge University Press: 05 August 2009
This article examines a certain critique of what I will take the liberty of calling “Straussianism,” a critique which raises questions I believe are worth discussing, especially by all those interested in the work of Leo Strauss. This particular critique appeared in a review of a book on Platonic political philosophy, a review by a young scholar who had published only a couple of articles on classical political philosophy himself.
This reviewer aptly characterizes the author as one who, “thoroughly dissatisfied with modern philosophy in all its forms, and unwilling to take refuge in Thomism … turns back to classical philosophy, to the teaching of Plato and Aristotle, as the true teaching” (p. 326). According to this perceptive critic, the author considered the quarrel of the ancients and the moderns “definitely settled in favor of the classics. After having disposed of this fundamental question, which as such is a theoretical question, he can pursue a practical or political intention on the foundation of the classical teaching.”
This article derives from a lecture prepared for a symposium of the Institute for the Study of Religion and Politics at Boston College directed by Ernest Fortin and Christopher Bruell, and it has profited from the responses of the symposium's directors and participants.
1. Cf. Strauss, Leo, The City and Man (Chicago: Rand McNally, 1964), pp. 10–12.Google Scholar
2. Cf. Gunnell, John, “The Myth of the Tradition,” American Political Science Review 72 (03 1978): 127.CrossRefGoogle Scholar
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4. Cf. Burnyeat, M. F., “Sphinx without a Secret” New York Review of Books (30 05 1985): 32.Google Scholar
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11. Ibid.
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13. Cf. Strauss, Leo, Natural Right and History (Chicago: University of Chicago Press, 1953), pp. 60–61 n.22Google Scholar. On this issue see Hancock, Ralph C., Calvin and the Foundations ofModern Politics (Ithaca: Cornell University Press, 1989), pp. 164–77, 185–94.Google Scholar
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15. Ibid., p. 112.
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