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1 Hereafter referred to as “Discourse.”
2 Hilton, John L., Reynolds, Noel B., and Saxonhouse, Arlene W., ”Hobbes and ‘A Discourse of Laws’: Response to Fortier,” p. 890.Google Scholar
3 Spedding noted the Hobbessian resemblance of the nearly identical second aphorism of Book VIII, chapter 3 of the De Augmentis. Works, ed. Spedding, , Ellis, , Heath, (New York: Hurds & Houghton, 1864), 3: 136 n. 1.Google Scholar
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6 Hilton, John L., “On Verifying Wordprint Studies: Book of Mormon Authorship,” BYU Studies 30 (1990): 108 n. 18.Google Scholar
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9 “Free-flow words are written without outside influence or superimposed structures that change an author's personal word selection.” Hilton, , “On Verifying Wordprint Studies,” p 90Google Scholar. See also p. 107 n. 4 and Reynolds, Noel, “Statistical Wordprinting” in Hobbes, Thomas, Three Discourses, ed. Noel B. Reynolds and Arlene W. Saxonhouse (Chicago: University of Chicago Press, 1995), p. 161.Google Scholar
10 Strictly speaking, there can be no survival of a wordprint from one language to another. All wordprint tests look for constructions peculiar to one language. When Hilton and Reynolds refer to a pattern coming through in translation, they mean the relatively rare case when a translator translates several works of the same foreign author and the resulting translations show consistent word patterns, Hilton, , “On Verifying Wordprint Analysis,” p. 97Google Scholar. To say this is the original author's wordprint is incorrect. The most one can say is that there is a consistency deriving from the original author's consistent writing in a foreign language combined with a careful translator's consistent rendering of the text.
11 This is a different case from the translator who translates the works of one foreign author with consistency. The point here is that for almost all translators, the constraint of translating does not allow them to write in their normal prose style.
12 Hilton, , “On Verifying Wordprint Studies,” p. 108 n. 18.Google Scholar
13 Fortier, John C., “Hobbes and ‘A Discourse of Laws’: The Perils of Wordprint Analysis,’ p. 882.Google Scholar
14 Hilton, , Reynolds, , and Saxonhouse, , “Response,” pp. 895, 897, 901.Google Scholar
15 Ibid., p. 893 n. 12.
16 “Studium” in Oxford Latin dictionary: “earnest application of one's attention or energies to some specified or implied object, zeal, order. “The examples from the OED make the point. In the same time period (1608–11), Bishop Hall wrote: ”to be carried away with an affectation of fame is so vaine and absurd.” Saxonhouse's own footnote in the recent edition of the Three Discourses also makes the point. There she gives “pursuit” as a synonym of “affectation” (p. 112 n. 16).
17 Hilton, , Reynolds, , and Saxonhouse, , “Response,” p. 892. n. 11.Google Scholar
18 OED, novation.
19 This passage does not occur in a section on changes in the law as Hilton, Reynolds, and Saxonhouse claim (Hilton, , Reynolds, , and Saxonhouse, , “Response,” p. 892Google Scholar), but in a section entitled “On the Origin and Vicissitudes of the Laws,” a title that preserves both meanings of “novationes.”
20 Hilton, , Reynolds, , and Saxonhouse, , “Response,” pp. 895, 891 n. 9, 894 n. 15.Google Scholar
21 E.g., “7. The fraction of the word ‘it’ in which ‘it is the first word of a sentence.’” “11. The fraction of all sentences with ‘with’ in which ‘with’ is the penultimate word of the sentence.” “24. The fraction of all occurrences of ‘as’ in which ‘as’ is followed by another word plus ‘as’ again.” Three Discourses, Appendix 3, pp. 166–169.
22 Hilton, , Reynolds, , and Saxonhouse, , “Response,” pp. 893, 895.Google Scholar
23 Reynolds, Noel B. and Hilton, John L., “The Authorship of Francis Bacon's Works,” International Hobbes Association Newsletter, New Series, 20/21/22 (1996): 1–4.Google Scholar
24 Reynolds, and Hilton, , “Hobbes and Horae,” p. 368Google Scholar; Fortier, p. 885; Reynolds, and Hilton, , “Bacon Authorship,” pp. 1–4.Google Scholar
25 Reynolds, and Hilton, , “Bacon Authorship,” p. 4.Google Scholar
26 Reynolds, , “Statistical Wordprinting” in Three Discourses, p. 157.Google Scholar
