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Christian Democracy in Italy
Published online by Cambridge University Press: 05 August 2009
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The American mind has been traditionally more ready to accept the validity of political parties which tend to reflect the complexity of political and economic problems and are not based on any simple ideology. For a nation's mind is not a simple one, nor are its interests capable of simple definition. In a free society, a political party with any claim to national scope and to a lasting identification with the task of solving the particular problems of the country in which it operates, will probably be found to be a composite movement, a meeting ground where different groups bring their different attitudes, a clearing house from which compromises emerge. This is the kind of party to which the United States has grown accustomed. It satisfies an instinctive desire to avoid those clashes on a straight ideological basis which would divide the country and endanger the maintenance of the common foundation and the survival of methods of political action accepted by all.
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- Copyright © University of Notre Dame 1947
References
1 Demofilo, (De Gasperi) Tradizione e “Ideologia” della Democrazia Cristiana (Rome, 1944), p. 18.Google Scholar
2 Gronchi, , Assemblea Costituente, Debates, July 24, 1946, p. 315.Google Scholar
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4 De Gasperi, , Idee Ricostruttive della Democrazia Cristiana. This was the first manifesto of Italian Christian democracy, issued on July 25, 1943.Google Scholar
5 See speeches by De Gasperi, at various meetings of the Christian-Democratic party, Popolo,Rome,March 4, 1945, April 25 and 28, 1946.April 25 and 28, 1946.Google Scholar
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9 Motion approved by the national council of the party on March 2, 1945. Text in Indirizzi Politico-Sociali della Democrazia Cristiana (Rome, 1945), pp. 19–20.Google Scholar
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11 Gonella, ibid., pp. 32, 38, 43, 45.
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15 See text of letters in Indirizzi, pp. 13–15Google Scholar. In the first organizing circular issued in his capacity as political secretary of the party, De Gasperi said “Collaboration will have to be refused to so-called ‘women's fronts’ or ‘youth fronts,” already active in various localities, all of them of dubious origin and with even more dubious goals.” (ibid., p. 65)
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24 The question has been debated in the constitutional committee whether these powers should be legislative or merely administrative. The issue does not appear to be a legitimate one. If there is an agreement to recognize a specified field of action as properly regional, the region can then act within that field with norms having full legal validity for all the inhabitants of the region. Whether we want to call those acts administrative or legislative is a semantic problem. The basic fact is that those rules cannot be nullified by the action of any superior legislative body.
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It is interesting to see the French MRP moving with the same deliberate cautiousness in economic matters. In answering the program of the “Délégation des Gauches,” the MRP said: “It is necessary to transform entirely the present spirit and methods of planned economy m the sense of a considerable decrease in the burden of administrative services and of a greater freedom in their application. It is also necessary to achieve the participation of all affected and organized groups in the elaboration and in the application of the plan to each of the economic sectors.” (Le Monde, Paris, 11 10, 1945).Google Scholar
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32 Giornale dei Lavoratori, Rome, 10 6–13, 1946.Google Scholar
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34 The ratio between party members and party voters was 1 to 5 for the Christian Democrats and 1 to 2 for the Communists at the elections of June, 1946.
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