Published online by Cambridge University Press: 05 August 2009
If democracy in the sense of popular rule is to have a significant degree of realization in the modern world, it will have to mean popular control of cultural meaning and cultural change rather than public policy. While the impact of cultural values on public policy is problematic, there is more at stake in political struggle than specific policies. In fact, the most important personal consequences of politics are thoroughly symbolic, and the symbolic rewards of “cultural democracy” are likely to be more meaningful than the tangible rewards of distributive policies. Although popular control of these meaningful symbolic rewards is possible, such control could occur only through the mediation of charismatic leaders.
1 Schumpeter, Joseph A., Capitalism, Socialism and Democracy (New York: Harper and Row, 1950), pp. 261–63Google Scholar: see also Schiffer, Irvine, Charisma: A Psychoanalytical Look at Mass Society (New York: The Free Press, 1973), p. 10.Google Scholar
2 The concept of “charismatic leadership” has been, to use James MacGregor Burns's term, cheapened by overuse. Although few have doubted the existence of the phenomenon, many have argued that the term is too broad, failing to allow for one crucial distinction or another. Cf. Burns, , Leadership (New York: Harper and Row, 1978) p. 244Google Scholar; Friedrich, Carl J., “Political Leadership and the Problem of Charismatic Power,” Journal of Politics 23 (1961): 16, 22CrossRefGoogle Scholar; Downton, James V., Rebel Leadership: Commitment and Charisma in the Revolutionary Process (New York: The Free Press, 1973), p. 236Google Scholar. I suspect that it is too late to give the term a restrictive meaning, and doubt the utility of doing so. There are surely many variations of inspirational leadership, and I will attempt to distinguish the form most compatible with “cultural democracy” in another section of this essay. My use of the term follows that of Tucker, Robert C., “The Theory of Charismatic Leadership,” in Philosophers and Kings: Studies in Leadership, ed. Rustow, Dankwart A. (New York: George Braziller, 1970), p. 71Google Scholar, and, I believe, Max Weber. See Economy and Society, trans. Roth, Guenther and Wittich, Claus (New York: Bedminster Press, 1968), p. 1116Google Scholar; From Max Weber, trans. Gerth, H. H. and Mills, C. Wright (New York: Oxford University Press, 1946), p. 79Google Scholar. For a recent review of the relevant literature, as well as an interesting and intelligent attempt to give the concept a somewhat more restrictive meaning than is adopted in the last section of this essay, see Willner, Ann Ruth, The Spellbinders: Charismatic Political Leadership (New Haven: Yale University Press, 1984).CrossRefGoogle Scholar
3 Indeed, in a passage which undercuts his own arguments to a serious extent, Schumpeter asserts that “electorates … must be on an intellectual and moral level high enough to be proof against the offerings of the crook and the crank …” (Capitalism, Socialism and Democracy, p. 294).Google Scholar
4 From Max Weber, p. 113.Google Scholar
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21 “They never found the means to bring the educational power of their movement culture to remotely enough American voters, but if one thing may be said about the Populists, it is that they tried” (ibid., p. 294).
22 Ibid., pp. 268–69.
23 Ibid., p. 270.
24 Ibid., pp. 271–72.
25 See Edelman, Murray, The Symbolic Uses of Politics (Urbana: University of Illinois Press, 1964), p. 149.Google Scholar
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