Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-02T23:22:21.637Z Has data issue: false hasContentIssue false

Fundamentalism, Politicized Religion & Pietism

Published online by Cambridge University Press:  09 March 2016

Ian S. Lustick*
Affiliation:
University of Pennsylvania

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Article
Copyright
Copyright © Middle East Studies Association of North America 1996

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes:

1 Upper case Roman numerals in parentheses refer to the volume in which the cited material appears.

2 Volume III, p. 3 (emphasis in original).

3 For reasons of space and because they are generally much less interesting than the substantive chapters, I shall not here have much to say about the introductory and conclusory essays attached to the various Parts of each volume.

4 Lustick, Ian S., For the Land and the Lord: Jewish Fundamentalism in Israel (New York: Council on Foreign Relations, 1988), pp. 46.Google Scholar

5 Consider, only as an example, “The Book and the Sword: The Nationalist Yeshivot and Political Radicalism in Israel” by Eliezer Don-Yehiya in Volume IV. In that one essay, he refers to “fundamentalists” with the following qualifying adjectives: religious, radical, national, religious nationalist, pure, activist, radical messianic and halachic. In addition, he also mentions “messianic mystics,” “activist-particularist(s),” “zealots,” “ultranationalists” and “nationalist haredim.”