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Published online by Cambridge University Press: 07 March 2022
Many Afro-Arab women novelists, if not all, have been addressing feminist issues for ages while homeland issues have been masculinized. Against this trend, Leila Abouzeid's academic interests span not only women's issues, but also those of men and of her country as well. Her book shows how a woman is dominated by patriarchy and colonization and how she herself appears to be an executioner. It also shows her struggle and resistance against patriarchy and imperial power, without sacrificing her commitment to her national and religious identity. In contrast to secular feminism, Abouzeid views religion as a source of relief and solace. The study also argues that the men happily adopt the colonial culture whereas their women resist it. Tackling the experience of double colonization in Year of the Elephant captures the experiences of millions of women in both the eastern and western hemispheres who rebel over the laws that govern their lives.
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19 Ibid., 26.
20 Ibid., 25.
21 Ibid., 31.
22 Ibid., 31.
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26 Ibid., 31
27 Ibid., 31
28 Ibid., 24
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32 Ibid., 15
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35 Ibid., 24.
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53 Said, Orientalism, 187.
54 Abouzeid, Year of the Elephant, 32.
55 Ibid., 32.
56 Ibid., 32.
57 Ibid., 91.
58 Afif, “Patriarchy and the role of the intellectual,” 149.
59 Abouzeid, Year of the Elephant, 62–63.
60 Ibid., 160.
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62 Moukhlis, “‘A History of Hopes Postponed,’” 74.
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65 Ibid., 92.
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72 Abouzeid, Year of the Elephant, 90.
73 Ibid., 89.
74 Bukari, “Pioneer Moroccan Woman Writer,” 234.
75 Afif, “Patriarchy and the role of the intellectual,” 152.
76 Abouzeid, Year of the Elephant, 112.
77 Mcleod, Beginning Postcolonalism, 26.
78 Abouzeid, Year of the Elephant, 35.
79 Ibid., 46.
80 Ibid., 75.
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82 Abouzeid, Year of the Elephant, 90.
83 Ibid., 113.
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85 Ibid., 35.
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89 Abouzeid, Year of the Elephant, 62.
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91 Shaban, “Qalaq Al-Madhee,” 254.
92 Abouzeid, Year of the Elephant, 62.
93 Ibid., 34.
94 Ibid., 64.
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101 Ibid., 30.
102 Ibid., 40.
103 Ibid., 40
104 Hunter, “Feminism, Islam and the Modern Moroccan Woman,” 150. 7
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106 Ibid.,271.
107 Moukhlis, “‘A History of Hopes Postponed,’” 79.