Published online by Cambridge University Press: 22 December 2020
Declarations of independence continue to be commonplace in international affairs, yet their efficacy as means towards statehood remains disputed in traditional international legal and political thinking and conduct. Consequently, recent scholarship on state recognition and emerging statehood suggests that the international persistence of such declarations should be understood in the context of broader international processes, narratives, and assemblages of state creation. Such suggestions, however, risk reifying declarations’ effectiveness more in relation to international structure(s) than to independence movement's own agency. This article, therefore, calls for a reframing of declarations of independence as a ritual in international relations. It argues that participating in the international ritual of independence declaration forms an attempt to ‘fuse’ the movement's political practice with international recognition, serves to express an internal belief in ‘redemption’ through the ‘ascension’ into the ‘celestial’ existence of recognised statehood, and offers an opportunity to internally bolster political community through political performance. Ritual theory, thus, uncovers how the global persistence of independence declarations cannot be explained merely through discrete oppositions of non-recognition versus recognition, belief versus reality, and/or non-state versus state community, and instead opens up new space for understanding the contradictions characterising the international political (in)significance and persistence of statehood declarations.
1 Although, notably, not all secessionist groups declare independence. See Fazal, Tanisha, Wars of Law: Unintended Consequences in the Regulation of Armed Conflict (Ithaca, NY: Cornell University Press, 2018)Google Scholar, p. 165.
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52 Catherine Bell, Ritual Theory, Ritual Practice (Oxford, UK: Oxford University Press, 2009).
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54 Mary Douglas, Natural Symbols (New York, NY: Random House, 1973), as cited in Bell, Ritual Theory, Ritual Practice, p. 73.
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73 Gëzim Krasniqi, Contested Territories, Liminal Polities, Performative Citizenship: A Comparative Analysis (Florence, IT: European University Institute, 2018), p. 1. See also Dylan M. H. Loh and Jaakko Heiskanen, ‘Liminal sovereignty practices: Rethinking the inside/outside dichotomy’, Cooperation and Conflict, 55:3 (2020), pp. 284–304.
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