Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-25T17:57:13.441Z Has data issue: false hasContentIssue false

American Occidentalism and the agential Muslim woman

Published online by Cambridge University Press:  11 December 2012

Abstract

Through the War on Terror the United States developed a seemingly enlightened understanding of Muslim women. In contrast to Orientalised representations of Muslim women's passivity and victimisation within brutal Islamic cultures these emerging representations posit Muslim women in terms of their modernity and liberation. The emergence of this new Muslim woman illuminates an attempt to secure an Occidental self through the negotiation of conflicting impulses towards Islam. Islam is recognised as the repository from which the US enemy other emerges yet the WoT also reflects a particular desire for a cosmopolitan inclusivity. The presence of the Muslim woman acts to assuage these tensions. Her oppression confirms the barbarity of the enemy yet the combination of her intrinsic agency and religiosity posits her as an acceptable Islamic other whose presence confirms the pluralistic tolerance of the US and the universal validity of its project.

Type
Articles
Copyright
Copyright © British International Studies Association 2012 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 George W. Bush, ‘State of the Union Address’, Selected Speeches of George W. Bush 2001–2008 (29 January 2002), {http://georgewbush-whitehouse.archives.gov/infocus/bushrecord/documents/Selected_Speeches_George_W_Bush.pdf} accessed 10 June 2011, p. 111.

2 Eisenstein, Zillah, Sexual Decoys: Gender, Race and War (New York: Zed, 2007)Google Scholar; Hunt, Krista, ‘“Embedded Feminism” and the War on Terror’, in Hunt, Krista and Rygiel, Kim (eds), (E)ngendering the War on Terror: War Stories and Camouflaged Politics (Aldershot: Ashgate, 2006), pp. 5172Google Scholar; Khalid, Maryam, ‘Gender, Orientalism and Representations of the “Other” in the War on Terror’, Global Change, Peace & Security, 23:1 (2011), pp. 1529CrossRefGoogle Scholar; and Stabile, Carol A.Kumar, Deepa, ‘Unveiling Imperialism: Media, Gender, and the War on Afghanistan’, Media, Culture and Society, 27:5 (2005), pp. 765–82CrossRefGoogle Scholar.

3 Said, Edward, Orientalism (London: Penguin, 1978)Google Scholar.

4 Sonali Kolhatkar, ‘Saving’ Afghan Women, {http://www.zmag.org/content/Gender/kolhatkarwomen.cfm} accessed 10 May 2009; Abu-Lughod, Leila, ‘Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others’, American Anthropologist, 104:3 (2002), pp. 783–90CrossRefGoogle Scholar; Spivak, Gayatri C., ‘Can the Subaltern Speak?’, in Nelson, Cary and Grossberg, Lawrence (eds), Marxism and the Interpretation of Culture (Urbana and Chicago: University of Illinois Press, 1988), pp. 271313CrossRefGoogle Scholar.

5 Cloud, Dana L., ‘“To Veil the Threat of Terror”: Afghan Women and the “Clash of Civilisations” in the Imagery of the US War on Terrorism’, Quarterly Journal of Speech, 90:3 (2004), pp. 285306CrossRefGoogle Scholar; Jasmine Zine, ‘Between Orientalism and Fundamentalism: Muslim Women and Feminist Enagagement’, in Hunt and Rygiel, (E)ngendering the War on Terror: War Stories and Camouflaged Politics, pp. 27–50.

6 Khalid, ‘Gender’, p. 15.

7 Howell, Sally and Shryock, Andrew, ‘Cracking Down on Diaspora: Arab Detroit and America's War on Terror’, Anthropological Quarterly, 76:3 (2003), pp. 443–62 at p. 448CrossRefGoogle Scholar.

8 Tate, Simon, ‘Whose Occident? Methodological Parochialism in Research on the West’, Scottish Geographical Journal, 121:4 (2005), pp. 339–54CrossRefGoogle Scholar.

9 Ibid., p. 349.

10 Rudy, Sayres S., ‘Pros and Cons: Americanism against Islamism in the “War on Terror”’, The Muslim World, 97 (2007), pp. 3378 at p. 33CrossRefGoogle Scholar.

11 Ibid., p. 39, emphasis in original.

12 Campbell, David, Writing Security: United States Foreign Policy and the Politics of Identity (Minneapolis: University of Minnesota Press, 1992)Google Scholar.

13 See ‘America.gov Engaging the World’, {http://www.america.gov/} for a wide range of articles about Muslim women and their relationship to the United States from within and without. From 31 March 2011 the website has no longer been updated.

14 Rastegar, Mitra, ‘Managing “American Islam”’, International Feminist Journal of Politics, 10:4 (2008), pp. 455–74 at p. 456CrossRefGoogle Scholar.

15 See Clifford, James, ‘Orientalism’, History and Theory, 19:2 (1980), pp. 204–23CrossRefGoogle Scholar; and Prakash, Gyan, ‘Orientalism Now’, History and Theory, 34:3 (1995), pp. 199212CrossRefGoogle Scholar.

16 Said, Orientalism, pp. 206–7.

17 Bhabha, Homi, ‘The Other Question’, Screen, 24:6 (1983), pp. 1836 at p. 24CrossRefGoogle Scholar.

18 Said, Orientalism, p. 6.

19 Mani, Lata and Frankenberg, Ruth, ‘The Challenge of Orientalism’, Economy and Society, 14:2 (1985), pp. 174–92 at p. 177CrossRefGoogle Scholar.

20 Clifford, ‘Orientalism’, p. 219.

21 See, for example, Buruma, Ian and Margalit, Avishai, Occidentalism: The West in the Eyes of Its Enemies (New York: Penguin Press 2004)Google Scholar; and Chen, Xiaomei, Occidentalism: A Theory of Counter-Discourse in Post-Mao China (Oxford: Oxford University Press, 1995)Google Scholar.

22 Coronil, Fernando, ‘Beyond Occidentalism: Toward Nonimperial Geohistorical Categories’, Cultural Anthropology, 11:1 (1996), pp. 5187 at p. 56CrossRefGoogle Scholar.

23 Bonnett, Alastair, The Idea of the West: Culture, Politics and History (Basingstoke: Palgrave Macmillan, 2004), p. 6CrossRefGoogle Scholar.

24 Ibid., pp. 6–7.

25 Carrier, James G., ‘Occidentalism: The World Turned Upside-down’, American Ethnologist (1992) pp. 195212 at 196, emphasis in originalCrossRefGoogle Scholar.

26 Coronil, ‘Beyond Occidentalism’, p. 61.

27 Ratansi, Ali, ‘Postcolonialism and its Discontents’, Economy and Society, 26:4 (1997), pp. 480500 at p. 482CrossRefGoogle Scholar.

28 Ibid.

29 Chakrabarty, Dipesh, Provincializing Europe: Postcolonial Thought and Historical Difference (Princeton and Oxford: Princeton University Press, 2000)Google Scholar.

30 Yuval-Davies, Nira, Gender and Nation (London: Sage, 1997)Google Scholar; Anthias, Floya and Yuval-Davies, Nira (eds), Racialized Boundaries (London: Taylor and Francis, 1992)Google Scholar.

31 For a small sample of feminist scholarship questioning subjectivity and the intersections of gender and race see Collins, Patricia Hill, Black Sexual Politics: African Americans, Gender, and the New Racism (London: Routledge, 2005)Google Scholar; Narayan, Uma and Harding, Sandra (eds), Decentering the Center: Philosophy for a Multicultural, Postcolonial, and Feminist World (Bloomington: Indiana University Press, 2000)Google Scholar; and Yuval-Davis, Nira, ‘Intersectionality and Feminist Politics’, European Journal of Women's Studies, 13:3 (2006), pp. 193209CrossRefGoogle Scholar.

32 It should be recognised that not all feminists have been critical of US policies and the representations of Muslim women that they deploy. Jean Bethke Elshtain and the US-based feminist organisation the Feminist Majority Foundation have voiced support for the administrations policies to rescue Afghan women. See Elshtain, Jean Bethke, Just War Against Terror: Ethics and the Burden of American Power in a Violent World (New York: Basic Books, 2003)Google Scholar; and Kolhatkar, Saving.

33 Spivak, ‘Can the Subaltern Speak?’; Alcoff, Linda, ‘The Problem of Speaking for Others’, Cultural Critique, 20 (1991), pp. 532CrossRefGoogle Scholar; Hinterberger, Amy, ‘Feminism and the Politics of Representation: Towards a Critical and Ethical Encounter with “Others”’, Journal of International Women's Studies, 8:2 (2007), pp. 7483Google Scholar.

34 Born in Somalia Ayaan Hirsi Ali is now a scholar at the US think tank the American Enterprise Institute. After writing the screenplay for Theo Van Gogh's Submission, a film extremely critical of women's status in Islam she became the subject of death threats, and Van Gigh was murdered in 2004. Ali, Ayaan Hirsi, The Caged Virgin: A Muslim Woman's Cry for Reason (London: Simon and Schuster, 2007)Google Scholar.

35 Manji, Irshad, The Trouble with Islam Today: A Muslim's Call for Reform in Her Faith (New York: St Martin's Griffin, 2004)Google Scholar.

36 For examples see Bobby Ghosh, ‘The Mind of a Female Suicide Bomber’, TIME (22 June 2008), {http://www.time.com/time/world/article/0,8599,1817158,00.html} accessed 29 November 2011; Judy Mandlebaum, ‘What drives female suicide bombers?’, Salon (5 April 2010), {http://www.salon.com/2010/04/05/female_suicide_bombers_open2010/} accessed 29 November 2011.

37 Rosa Vasilaki, ‘Victimization’ Versus ‘Resistance’: Feminism and the Dilemmatics of Islamic Agency, paper presented at the British International Studies Association Annual Conference (2011), p. 3.

38 Ibid., pp. 3–4.

39 See fn. 1.

40 Laura Bush, Radio Address by Mrs Bush (17 November 2001), {http://georgewbush-whitehouse.archives.gov/news/releases/2001/11/20011117.html} accessed 10 August 2009.

41 Ibid.

42 Colin Powell, Remarks at a Conference on Women in Afghanistan (19 November 2001), {http://2001-2009.state.gov/g/wi/7250.htm} accessed 10 August 2009.

43 Laura Bush, Mrs. Bush's Remarks on International Women's Day at the United Nations (8 March 2001), {http://georgewbushwhitehouse.archives.gov/news/releases/2002/03/20020308-15.html} accessed 10 August 2009.

44 George W. Bush, Remarks by the President at Signing Ceremony for Afghan Women and Children Relief Act of 2001 (12 December 2001), {http://2001-2009.state.gov/g/wi/7246.htm} accessed 10 August 2009.

45 The accuracy of these figures is questionable. The Soviet backed regime are thought to have exaggerated women's employment participation for propaganda purposes and the statistics do not reflect the fact that many men were absent due to participation in ongoing conflict.

46 Powell, Remarks, emphasis added.

47 Department of State, Azizah Founder, Publisher Discusses Muslim Women in America (24 April 2007), {http://www.america.gov/st/washfile-english/2007/April/20070424112504eaifas0.6452753.html} accessed 1 June 2011.

48 See the magazine's website at: {http://www.azizahmagazine.com/info-upfront.html}.

49 Department of State, Azizah Founder.

50 The veil as an issue of political debate and sometimes legislation has resurfaced within a number of European and Middle Eastern countries including the Netherlands, France, the UK, Syria, and Turkey.

51 For a small sample of the varied discussions on the issue of veiling see Bullock, Katherine, Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes (Herndon: International Institute of Islamic Thought, 2002)Google Scholar; and Shirazi, Faegheh, The Veil Unveiled: The Hijab in Modern Culture (Gainesville: University Press of Florida, 2001)Google Scholar.

52 It is perhaps insightful to note a distinction between the US media and the Bush administration. Within administration there was very little direct focus upon the veiling of women in Afghanistan. None of the key members of the administration make any particular mention of it.

53 A web based version of this exhibition may be found at: {http://www.usaid.gov/missions/shadows/}.

54 M. Scott Bortot, Hijabi Monologues' Dispels Stereotypes of Muslim Women (25 March 2010), {http://www.america.gov/st/peopleplace-english/2010/March/20100325091607smtotrob0.6598627.html} accessed 1 June 2011.

55 Carolee Walker, Artists Use Images of the Veil to Explore Identity, Culture (26 August 2009), {http://www.america.gov/st/peopleplace-english/2009/August/20090826162258bcreklaw0.5873377.html} accessed 1 June 2011.

56 Lauren Monsen, Acceptance of Religious Garb in US Shows Diversity Tolerance (30 November 2006), {http://www.america.gov/st/peopleplace-english/2006/December/20061129163534GLnesnoM0.5619928.html} accessed 1 June 2011.

57 Weber, C., ‘Not Without My Sister(s): Imagining a Moral America in Kandahar’, International Feminist Journal of Politics, 7:3 (2005), pp. 358–76 at p. 372CrossRefGoogle Scholar.

58 Monsen, Acceptance of Religious Garb.

59 ‘E Pluribus Unum’ translates as ‘Out of Many, One.’ It was first suggested as the US motto in 1776. It was never formally adopted but has remained in unofficial use. It was noticeably used in an American Ad Council campaign following 9/11 which attempted to counter hate attacks against Asians and Muslims by showing a racially diverse American citizenry. See Alsultany, Evelyn, ‘Selling American Diversity and Muslim American Identity through Nonprofit Advertising Post-9/11’, American Quarterly, 59:3 (2007), pp. 593622CrossRefGoogle Scholar.

60 Sayres Rudy draws attention to this, p. 40.

61 Louise Fenner, Muslim Women in America a Diverse Group, Scholar Says (16 April 2007), {http://www.america.gov/st/washfile-english/2007/April/20070416155301xlrennef0.7087213.html} accessed 1 June 2011.

62 Brassett, James, ‘Cosmopolitanism vs. Terrorism? Discourses of Ethical Possibility Before and After 7/7’, Millennium – Journal of International Studies, 36:2 (2008), pp. 311–37CrossRefGoogle Scholar; Dexter, Helen, ‘The “New War” on Terror, Cosmopolitanism and the ‘Just War’ Revival’, Government and Opposition, 43:1 (2008), pp. 5578CrossRefGoogle Scholar,

63 See Brassett, ‘Cosmopolitanism vs. Terrorism?’ for a parallel argument as to the invocation of cosmopolitanism in order to cast the 7/7 London bombers as enemy others.

64 George W. Bush, ‘Address to the United Nations General Assembly’, Selected Speeches of George W. Bush 2001–2008 (10 November 2001), {http://georgewbush-whitehouse.archives.gov/infocus/bushrecord/documents/Selected_Speeches_George_W_Bush.pdf} accessed 10 June 2011, p. 89.

65 George W. Bush, ‘Address at the Citadel’, Selected Speeches of George W. Bush 2001–2008, (11 December 2001), {http://georgewbush-whitehouse.archives.gov/infocus/bushrecord/documents/Selected_Speeches_George_W_Bush.pdf} accessed 10 June 2011, p. 93.

66 George W. Bush, ‘West Point Commencement’, Selected Speeches of George W. Bush 2001–2008, (1 June 2002), {http://georgewbush-whitehouse.archives.gov/infocus/bushrecord/documents/Selected_Speeches_George_W_Bush.pdf} accessed 10 June 2011, p. 131.

67 Rudy, ‘Pros and Cons’, p. 50.

68 Paul Wolfowitz, Women in the New Iraq (1 February 2004), {http://2001-2009.state.gov/g/wi/28686.htm} accessed 10 August 2009.

69 Slavoj Žižek, Passion: Regular of Decaf? (27 February 2004), {http://www.inthesetimes.com/article/146/passion_regular_or_decaf/} accessed 10 June 2011. See also Brown, Wendy, Regulating Aversion: Tolerance in the Age of Identity and Empire (Princeton: Princeton University Press, 2006)Google Scholar.

70 M. Scott Bortot, Role of Muslim Women in Enriching American Society Spotlighted (9 July 2010), {http://www.america.gov/st/peopleplace-english/2010/July/20100709112827kcsniggih0.4330866.html} accessed 1 June 2011.

71 Department of State. Editor Discusses Life as Businesswoman, Mother, Muslim in America (13 March 2009), {http://www.america.gov/st/washfile-english/2010/April/20090313172222eaifas0.8560755.html} accessed 1 June 2011.

72 Phyllis McIntosh, ‘The Tagouris: One Family's Story’, Muslim Life in America (n.d.), {http://usinfo.org/enus/education/overview/muslimlife/tagouris.htm} accessed 10 August 2009.

73 Daniel Gorelick Saudi Arabian Scientist Works to Empower Women (24 December 2008), {http://www.america.gov/st/develop-english/2008/December/20081224125138adkcilerog0.590542.html} accessed 1 June 2011.

74 Chris Thornton, Arab Businesswomen Hone Skills at United Arab Emirates Summit (21 December 2006), {http://www.america.gov/st/washfile-english/2006/December/20061221123429ndyblehs9.627932e-02.html} accessed 1 June 2011.

75 Howard Cincotta and Deborah Conn, Muslim Designers Create Clothes that Combine Fashion with Modesty (19 September 2008), {http://www.america.gov/st/diversity-english/2008/September/20080918111528maduobbA0.3181116.html} accessed 1 June 2011.

76 Prakash, Orientalism, p. 207.

77 Said, Orientalism, p. 7.

78 Ratansi, ‘Postcolonialism and its Discontents’, p. 481.

79 Mamdani, Mahmood, ‘Good Muslim, Bad Muslim: A Political Perspective on Culture and Terrorism’, American Anthropologist, 104:3 (2008), pp. 766–75CrossRefGoogle Scholar.

80 Ibid., p. 767.

81 Ibid.

82 Kolhatkar, Saving.

83 Vasilaki, Victimization, p. 8.

84 Ferguson, Michaele, ‘“W” Stands for Women: Feminism and Security Rhetoric in the Post-9/11 Bush Administration’, Politics and Gender, 1:1 (2005), pp. 938Google Scholar.

85 Salime, Zakia, ‘The War on Terrorism: Appropriation and Subversion by Moroccan Women’, Signs: Journal of Women and Culture in Society, 33:1 (2007), pp. 124CrossRefGoogle Scholar.