Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-11-30T15:26:08.681Z Has data issue: false hasContentIssue false
  • English
  • Français

Philip Sidney and Edmund Spenser on Transnational Governance and the Future of Christendom

Published online by Cambridge University Press:  29 June 2021

Brian C. Lockey
Brian C. Lockey*
Affiliation:
St. John's University
Get access Rights & Permissions [Opens in a new window]

Abstract

This article considers the writings of Philip Sidney and Edmund Spenser within the context of European religious conflicts between Protestants and Catholics, amid the perceived Ottoman threat to Christendom. In their fictional works, these authors imagine an overarching authority that might replace the traditional papal power of oversight and deposing in order to regulate temporal sovereigns and foster a unity of Christian princes within Europe. Even as they can be read as reimagining Christendom, their fictional works reflect what Charles Taylor has called the “disenchantment” of sacred spaces within his philosophical history of the emergence of secularity within European cultures.

Type
Articles
Information
Renaissance Quarterly , Volume 74 , Issue 2 , Summer 2021 , pp. 369 - 411
Check for updates
Copyright
Copyright © The Author(s), 2021. Published by the Renaissance Society of America

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

BIBLIOGRAPHY

Alexander, Gavin. Writing after Sidney: The Literary Response to Sir Philip Sidney, 1586–1640. Oxford: Oxford University Press, 2006.10.1093/acprof:oso/9780199285471.001.0001CrossRefGoogle Scholar
Anon. [attr. Wotton, Henry]. The state of Christendom: giving a perfect and exact discovery of many political interregues and secret mysteries of state, practiced in most of the courts of Europe. London, 1667.Google Scholar
Anon. Vindiciae contra Tyrannos, or, Concerning the legitimate power of a prince over the people, and of people over a prince. Ed. and trans. Garnett, George. Cambridge: Cambridge University Press, 1994.Google Scholar
Aquinas, Saint Thomas. De regimine principum. In Aquinas: Political Writings, ed. Dyson, R. W., 5–52. Cambridge: Cambridge University Press, 2002.10.1017/CBO9780511801952CrossRefGoogle Scholar
Archivio di Stato, Padua. Notarile 5007, fols. 26r–27v. Register of Paduan graduates. 1574.Google Scholar
Archivum Britannicum Societatis Iesu, Farm Street, London. Anglia, A. I. fols. 18r–27r. Autograph draft letters of Edmund Campion.Google Scholar
Ariosto, Lodovico. Orlando Furioso: Translated into English Heroical Verse by Sir John Harington (1591). Ed. McNulty, Robert. Oxford: Oxford University Press, 1972.Google Scholar
Aristotle, . The Physics. Trans. Wicksteed, Philip H. and Cornford, Francis M.. 2 vols. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1957.Google Scholar
Bearden, Elizabeth. “Sidney's ‘Mongrel Tragicomedy’ and Anglo-Spanish Exchange in the New Arcadia.” Journal for Early Modern Cultural Studies 10.1 (2010): 29–51.Google Scholar
Bennett, Josephine Waters. “Spenser's Muse.” Journal of English and Germanic Philology 31.2 (1932): 200–19.Google Scholar
Bodin, Jean. Of the lawes and customes of a common-wealth. Trans. Knolles, Richard. London: Printed by A[dam].I[slip], 1606.Google Scholar
Bossy, John. Giordano Bruno and the Embassy Affair. New Haven, CT: Yale University Press, 1991.Google Scholar
Braudel, Fernand. The Mediterranean and the Mediterranean World in the Age of Philip II. 2 vols. Berkeley: University of California Press, 1995.Google Scholar
Brennan, Gillian. Patriotism, Power and Print: National Consciousness in Tudor England. Pittsburgh, PA: Duquesne University Press, 2003.Google Scholar
Bruce, Steve. Religion in Modern Britain. Oxford: Oxford University Press, 1995.Google Scholar
Celta, Stephano Ivnio Bruto [pseud.]. Vindiciae, contra Tyrannos: Sive, De Principis in Populum, Populique in Principem, Legitima Potestate. Edinburgh, 1579.Google Scholar
Chovanec, Kevin. Pan-Protestant Heroism in Early Modern Europe. London: Palgrave Macmillan, 2020.10.1007/978-3-030-40705-6CrossRefGoogle Scholar
Cohen, Eileen Z. “Gentle Knight and Pious Servant: A Study of Sidney's Protestantism.” PhD diss., University of Maryland, College Park, 1965.Google Scholar
Cooke, Paul J. “The Spanish Romances in Sir Philip Sidney's Arcadia.” PhD diss., University of Illinois, Urbana-Champaign, 1939.Google Scholar
Crowley, Timothy. “Sidney's Legal Patronage and the International Protestant Cause.” Renaissance Quarterly 71.4 (2018): 1298–350.10.1086/700859CrossRefGoogle Scholar
De Moraes, Francisco. The [first] second [sic] part, of the no less rare, historie of Palmerin of England. Trans. Munday, Anthony. London, 1596.Google Scholar
Donaldson, Gordon. Scotland: James V to James VII. Edinburgh: Oliver & Boyd, 1965.Google Scholar
Donnelly, Jack. “Natural Law and Right in Aquinas’ Political Thought.” Western Political Quarterly 33.4 (1980): 520–35.10.1177/106591298003300406CrossRefGoogle Scholar
Duncan-Jones, Katherine. Sir Philip Sidney: Courtier Poet. New Haven, CT: Yale University Press, 1991.Google Scholar
Elton, G. R. The Tudor Revolution in Government: Administrative Changes in the Reign of Henry VIII. Cambridge: Cambridge University Press, 1953.10.1017/CBO9780511561115CrossRefGoogle Scholar
Eusden, John Dykstra. Puritans, Lawyers, and Politics in Early Seventeenth-Century England. 2nd ed. New York: Archon Books, 1968.Google Scholar
Freeman, Louise Gilbert. “Vision, Metamorphosis, and the Poetics of Allegory in the ‘Mutabilitie Cantos.’” SEL 45.1 (2005): 65–93.Google Scholar
Gajda, Alexandra. “The State of Christendom: History, Political Thought, and the Essex Circle.” Historical Research 81.213 (August 2008): 423–46.10.1111/j.1468-2281.2007.00440.xCrossRefGoogle Scholar
Gajda, Alexandra. The Earl of Essex and Late Elizabethan Political Culture. Oxford: Oxford University Press, 2012.10.1093/acprof:oso/9780199699681.001.0001CrossRefGoogle Scholar
Gentili, Alberico. De Legationibus Libri Tres. Trans. Gordon J. Laing. 2 vols. Oxford: Oxford University Press, 1924.Google Scholar
Gentili, Alberico. De Jure Belli Libri Tres. Ed. Brown, James Scott. Trans. Rolfe, John C.. 2 vols. Oxford: Clarendon Press, 1993.Google Scholar
Gotthelf, Allan. “Aristotle's Conception of Final Causality.” Review of Metaphysics 30.2 (1976): 226–54.Google Scholar
Greenlaw, Edwin A. “Sidney's Arcadia as an Example of Elizabethan Allegory.” In Anniversary Papers by Colleagues and Pupils of George Lyman Kittredge, 327–37. Boston, MA: Ginn, 1913.Google Scholar
Grotius, Hugo. The rights of war and peace, in three books. London, 1738.Google Scholar
Hadfield, Andrew. Literature, Politics and National Identity: Reformation to Renaissance. Cambridge: Cambridge University Press, 1994.Google Scholar
Hadfield, Andrew. Edmund Spenser: A Life. Oxford: Oxford University Press, 2012.Google Scholar
Hamilton, A. C., et al. , eds. The Spenser Encyclopedia. Toronto: University of Toronto Press, 1990.Google Scholar
Hardie, W. F. R. “Aristotle on the Best Life for a Man.” Philosophy 54.207 (1979): 35–50.10.1017/S0031819100024864CrossRefGoogle Scholar
Harvey, Gabriel. A Letter of Notable Contents. In The Works of Gabriel Harvey, vol. 1, ed. Grosart, Alexander. London: Hazell, Watson, and Viney, 1884.Google Scholar
Helgerson, Richard. Forms of Nationhood: The Elizabethan Writing of England. Chicago: University of Chicago Press, 1992.Google Scholar
Hess, Andrew C. “The Battle of Lepanto and Its Place in Mediterranean History.” Past and Present 57.1 (1972): 53–73.10.1093/past/57.1.53CrossRefGoogle Scholar
Hooker, Richard. Of the Laws of Ecclesiastical Polity. In The Works of That Learned and Judicious Divine, Mr. Richard Hooker, arranged by Kebble, John, revised by Church, R. W. et al. , 1:125–3:468. 7th ed. 3 vols. Oxford: Clarendon Press, 1888.Google Scholar
Isler, Alan. “The Allegory of the Hero and Sidney's Two Arcadias.” Studies in Philology 65.2 (1968): 171–91.Google Scholar
James VI and I. The Trew law of Free Monarchies. In The Political Works of James I, ed. McIlwain, Charles Howard, 53–70. New York: Russell & Russell, 1965.Google Scholar
Kerrigan, John. Archipelagic English: Literature, History, and Politics 1603–1707. Oxford: Oxford University Press, 2008.Google Scholar
Kilroy, Gerard. Edmund Campion: A Scholarly Life. Farnham: Ashgate, 2015.Google Scholar
Knolles, Richard. The general historie of the Turkes. London, 1603.Google Scholar
Kuin, Roger. “Querre-Muhau: Sir Philip Sidney and the New World.” Renaissance Quarterly 51.2 (1998): 549–85.10.2307/2901577CrossRefGoogle Scholar
Kuin, Roger. “Sir Philip Sidney's Model of the Statesman.” Reformation 4 (1999): 93–117.10.1179/ref_1999_4_1_006CrossRefGoogle Scholar
Lake, Peter. Bad Queen Bess: Libels, Secret Histories, and the Politics of Publicity in the Reign of Queen Elizabeth I. Oxford: Oxford University Press, 2016.10.1093/acprof:oso/9780198753995.001.0001CrossRefGoogle Scholar
Lang, Helen S. “Aristotelian Physics: Teleological Procedure in Aristotle, Thomas, and Buridan.” Review of Metaphysics 42.3 (1989): 569–91.Google Scholar
Lawry, Jon S. Sidney's Two Arcadias: Pattern and Proceeding. Ithaca, NY: Cornell University Press, 1972.Google Scholar
Le Van Baumer, Franklin. “The Conception of Christendom in Renaissance England.” Journal of the History of Ideas 6.2 (1945): 131–56.10.2307/2707361CrossRefGoogle Scholar
Lockey, Brian. Law and Empire in English Renaissance Literature. Cambridge: Cambridge University Press, 2006.10.1017/CBO9780511483684CrossRefGoogle Scholar
Lockey, Brian. Early Modern Catholics, Royalists, and Cosmopolitans: English Transnationalism and the Christian Commonwealth. Farnham: Ashgate, 2015.Google Scholar
Lucks, Henry A. “Natura naturans—Natura naturata.” New Scholasticism: A Quarterly Review of Philosophy 9.1 (1935): 1–24.10.5840/newscholas1935911CrossRefGoogle Scholar
MacIntyre, Jean. “Artegall's Sword and the Mutabilitie Cantos.” ELH 33.4 (1966): 405–14.10.2307/2872197CrossRefGoogle Scholar
Maley, Willy. Nation, State, and Empire in English Renaissance Literature: Shakespeare to Milton. Basingstoke: Palgrave, 2003.10.1057/9781403990471CrossRefGoogle Scholar
Manley, Lawrence. “Fictions of Settlement: London 1590.” Studies in Philology 88.2 (1991): 201–24.Google Scholar
Mayer, Ernst. “The Idea of Teleology.” Journal of the History of Ideas 53.1 (1992): 117–35.10.2307/2709913CrossRefGoogle Scholar
McCoog, Thomas SJ, ed. The Reckoned Expense: Edmund Campion and the Early English Jesuits. Woodbridge: Boydell Press, 1996a.Google Scholar
McCoog, Thomas SJ. The Society of Jesus in Ireland, Scotland, and England 1541–1588: “Our Way of Proceeding? ” Leiden: Brill, 1996b.10.1163/9789004476318CrossRefGoogle Scholar
McCoy, Richard. Sir Philip Sidney: Rebellion in Arcadia. New Brunswick, NJ: Rutgers University Press, 1979.Google Scholar
McEachern, Claire. The Poetics of English Nationhood, 1590–1612. Cambridge: Cambridge University Press, 1996.Google Scholar
Meyer, Arnold Oskar. England and the Catholic Church under Queen Elizabeth. Trans. Rev. J. R. McKee. New York: Routledge and K. Paul, 1967.Google Scholar
Meyers, Talya. “Saracens in Faeryland.” Spenser Studies 29 (2014): 37–61.10.7756/spst.029.003.37-61CrossRefGoogle Scholar
Mikalachki, Jodi. The Legacy of Boadicea: Gender and Nation in Early Modern England. London: Routledge, 1998.Google Scholar
Milton, Anthony. Catholic and Reformed: The Roman and Protestant Churches in English Protestant Thought, 1600–1640. Cambridge: Cambridge University Press, 1995.10.1017/CBO9780511560736CrossRefGoogle Scholar
Milton, John. Areopagitica: John Milton; Complete Poems and Major Prose. Ed. Merritt Y. Hughes. New York: Macmillan, 1957.Google Scholar
Morgan, Gerald. “Holiness as the First of Spenser's Aristotelian Moral Virtues.” Modern Language Review 81.4 (1986): 817–37.10.2307/3729602CrossRefGoogle Scholar
Nohrnberg, James. The Analogy of “The Faerie Queene.” Princeton, NJ: Princeton University Press, 1976.Google Scholar
Oakley, Francis. “Medieval Theories of Natural Law: William of Ockham and the Significance of the Voluntarist Tradition.” Natural Law Forum (1961): 65–83.Google Scholar
Osborn, James Marshall. Young Philip Sidney, 1572–1577. New Haven, CT: Yale University Press, 1972.Google Scholar
Parker, Patricia A. Inescapable Romance: Studies in the Poetics of a Mode. Princeton, NJ: Princeton University Press, 1979.Google Scholar
Patterson, W. B. King James VI and I and the Reunion of Christendom. Cambridge: Cambridge University Press, 1997.Google Scholar
Perry, Nadra. “Imitatio and Identity: Thomas Rogers, Philip Sidney, and the Protestant Self.” English Literary Renaissance 35.3 (2005): 365–406.10.1111/j.1475-6757.2005.00063.xCrossRefGoogle Scholar
Persons, Robert SJ [R. Doleman, pseud.]. A Conference about the next succession to the crowne of Ingland, diuided into two partes. Reprint, Amsterdam: Da Capo Press, 1972.Google Scholar
Ramachandran, Ayesha. The Worldmakers: Global Imaginings in Early Modern Europe. Chicago: University of Chicago Press, 2016.Google Scholar
Robinson, Benedict. Islam and Early Modern English Literature: The Politics of Romance from Spenser to Milton. Basingstoke: Palgrave Macmillan, 2007.10.1057/9780230607439CrossRefGoogle Scholar
Sander, Nicholas. De Visibili Monarchia Ecclesiae, Libri VIII. Antwerp, 1578.Google Scholar
Sander, Nicholas. “Some Letters and Papers of Nicholas Sander, 1562–1580.” Miscellanea 13: Catholic Records Society 26 (1926): 1–57.Google Scholar
Sandys, Edwin. Europae Speculum or, A View or survey of the state of religion in the westerne parts of the world. The Hague, 1629.Google Scholar
Scanlon, Larry. “Speaking the Unspeakable: Sexual Regulation and the Priesthood of Genius.” Romanic Review 86.2 (1995): 213–42.Google Scholar
Sidney, Philip. An Apology for Poetry. Ed. Robinson, Forrest G.. Indianapolis, IN: Bobbs-Merrill Co., 1970.Google Scholar
Sidney, Philip. The Countess of Pembroke's Arcadia. Ed. Evans, Maurice. New York: Penguin, 1977.Google Scholar
Sidney, Philip. The Countess of Pembroke's Arcadia (New Arcadia). Ed. Skretkowicz, Victor. Oxford: Oxford University Press, 1987.Google Scholar
Sidney, Philip. The Old Arcadia. Ed. Duncan-Jones, Katherine. Oxford: Oxford University Press, 1999.Google Scholar
Sidney, Philip. The Correspondence of Sir Philip Sidney. Ed. Kuin, Roger. 2 vols. Oxford: Oxford University Press, 2012.Google Scholar
Simpson, Richard. Edmund Campion: A Biography. London: Williams and Norgate, 1867.Google Scholar
Sinfield, Alan. “Sidney and Du Bartas.” Comparative Literature 27.1 (1975): 8–20.10.2307/1769724CrossRefGoogle Scholar
Sinfield, Alan. “Protestantism: Questions of Subjectivity and Control.” In Faultlines: Cultural Materialism and the Poetics of Dissident Reading, 143–80. Berkeley: University of California Press, 1992.Google Scholar
Skretcowicz, Victor. “Categorizing Redirection in Sidney's New Arcadia.” In Narrative Strategies in Early English Fiction, ed. Gortschacher, Wolfgang and Klein, Holger, 133–46. Lewiston, NY: Edwin Mellen Press, 1995.Google Scholar
Smith, Alan G. R. The Emergence of a Nation State: The Commonwealth of England 1529–1660. New York: Longman, 1984.Google Scholar
Spenser, Edmund. The Works of Edmund Spenser: A Variorum Edition, vol. 10. Ed. Greenlaw, Edwin et al. Baltimore, MD: Johns Hopkins University Press, 1949.Google Scholar
Spenser, Edmund. Yale Edition of the Shorter Poems of Edmund Spenser. Ed. Oram, William et al. New Haven, CT: Yale University Press, 1989.Google Scholar
Spenser, Edmund. The Faerie Queene. Ed. Hamilton, A. C. et al. New York: Longman, 2001.Google Scholar
Stewart, Alan. Philip Sidney: A Double Life. New York: Thomas Dunne Books, 2001.Google Scholar
Stillman, Robert E. Philip Sidney and the Poetics of Renaissance Cosmopolitanism. Farnham: Ashgate, 2008.Google Scholar
Stillman, Robert E. “Philip Sidney and the Catholics: The Turn from Confessionalism in Early Modern Studies.” Modern Philology 112.1 (2014): 97–129.10.1086/676134CrossRefGoogle Scholar
Sullivan, Margaret M. “Amazons and Aristocrats: The Function of Pyrocles’ Amazon Role in Sidney's Revised Arcadia.” In Playing with Gender: A Renaissance Pursuit, ed. Brink, Jean R. et al. , 62–81. Urbana: University of Illinois Press, 1991.Google Scholar
Swazo, Norman K. “The Authentic ‘Tele’ of Politics: A Reading of Aristotle.” History of Political Thought 12.3 (1991): 405–20.Google Scholar
Syford, Constance Miriam. “The Direct Source of the Pamela-Cecropia Episode in the Arcadia.” PMLA 49.2 (1934): 472–89.Google Scholar
Taylor, Charles. A Secular Age. Cambridge, MA: Harvard University Press, 2007.Google Scholar
Tuck, Richard. The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant. Oxford: Oxford University Press, 2001.10.1093/acprof:oso/9780199248148.001.0001CrossRefGoogle Scholar
Tutino, Stefania. Empire of Souls: Robert Bellarmine and the Christian Commonwealth. Oxford: Oxford University Press, 2010.10.1093/acprof:oso/9780199740536.001.0001CrossRefGoogle Scholar
Ungerer, Gustav. Anglo-Spanish Relations in Tudor Literature. Bern: Francke Verlag, 1956.Google Scholar
Vandrunen, David. “The Context of Natural Law: John Calvin's Doctrine of the Two Kingdoms.” Journal of Church and State 46.3 (2004): 503–25.10.1093/jcs/46.3.503CrossRefGoogle Scholar
Vitoria, Francisco. Relecciones teológicas del maestro Fray Francisco de Vitoria. Ed. Getino, Luis G. Alonso. 3 vols. Madrid: Impr. La Rafa, 1933.Google Scholar
Vitoria, Francisco. Political Writings. Ed. Pagden, Anthony and Lawrance, Jeremy. Cambridge: Cambridge University Press, 1991.Google Scholar
Wall, John N. Jr. “English Reformation and the Recovery of Christian Community in Spenser's ‘The Faerie Queene.’” Studies in Philology 80.2 (1983): 142–62.Google Scholar
Weatherby, Harold L. “The True Saint George.” English Literary Renaissance 17.2 (1987): 119–41.10.1111/j.1475-6757.1987.tb00928.xCrossRefGoogle Scholar
Weiner, Andrew D. Sir Philip Sidney and the Poetics of Protestantism. Minneapolis: University of Minnesota Press, 1978.Google Scholar
Werth, Tiffany. “The Reformation of Romance in Sir Philip Sidney's The New Arcadia.” English Literary Renaissance 40.1 (2010): 33–55.10.1111/j.1475-6757.2009.01060.xCrossRefGoogle Scholar
Whitney, Lois. “Concerning Nature in The Countesse of Pembroke's Arcadia.” Studies in Philology 23 (1927): 207–22.Google Scholar
Wiles, A. G. D. “Parallel Analyses of the Two Versions of Sidney's Arcadia, Including the Major Variations of the Folio of 1593.” Studies in Philology 39.2 (1942): 167–206.Google Scholar
Willson, David Harris. King James VI and I. Oxford: Oxford University Press, 1967.Google Scholar
Woolfson, Jonathan. Padua and the Tudors: English Students in Italy, 1485–1603. Toronto: University of Toronto Press, 1998.10.3138/9781442678217CrossRefGoogle Scholar
Worden, Blair. The Sound of Virtue: Philip Sidney's Arcadia and Elizabethan Politics. New Haven, CT: Yale University Press, 1996.Google Scholar
Yong, Bartholomew. A Critical Edition of Yong's Translation of George of Montemayor's “Diana” and Gil Polo's “Enamoured Diana.” Ed. Kennedy, Judith M.. Oxford: Oxford University Press, 1968.Google Scholar