Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-09T23:56:17.009Z Has data issue: false hasContentIssue false

From Venetian Visitor to Curial Humanist: The Development of Agostino Steuco's “Counter“-Reformation Thought*

Published online by Cambridge University Press:  20 November 2018

Ronald K. Delph*
Affiliation:
Eastern Michigan University

Extract

The study of Italian humanism in the age of the Reformation has focused almost exclusively on the relationship between humanism and the Italian Spirituali. This emphasis can be traced back to the many works of Delio Cantimori. Cantimori persistently argued that humanism, with its emphasis on scriptural studies, philology, and spiritual and ecclesiastical renewal promoted evangelical spirituality and church reform among Italians. He saw the Spirituali—many of whom were humanists—as pious, devout individuals caught between their own evangelical convictions and the traditions of a spiritually unsatisfying and morally corrupt ecclesiastical system. It was the dynamics of this spiritual crisis, fueled by the clash between evangelism and the doctrines of the church, that formed the basis of many of Cantimori's works on humanism and reform in Italy.

Type
Studies
Copyright
Copyright © Renaissance Society of America 1994

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

Versions of this essay were presented in 1990 at the Renaissance Conference of Northern California at the University of California, Davis, and at the Sixteenth Century Studies Conference in St. Louis, Missouri. I would like to thank Elisabeth Gleason, Gigliola Fragnito, Ken Gouwens, and Fred McGinness for reading earlier versions of this paper and offering useful criticisms. I also am indebted to the two anonymous Renaissance Quarterly readers for their helpful suggestions.

References

Baron, Hans. The Crisis of the Early Italian Renaissance. Princeton, 1966.Google Scholar
Batiffol, Pierre. La Vaticane de Paul III d Paul V. Paris, 1890.Google Scholar
Bossy, John. “Blood and Baptism: Kinship, Community and Christianity in Western Europe, Fourteenth to Seventeenth Centuries.” In Sanctity and Secularity: The Church and the World, ed. Derek Baker, 129-43. Oxford, 1973.Google Scholar
Bossy, John. Christianity in the West 1400-1700. Oxford, 1987.Google Scholar
Bouwsma, William. Venice and the Defense of Republican Liberty. Berkeley, 1968.Google Scholar
Branca, Vittore. “Ermolao Barbaro and Late Quattrocento Venetian Humanism.” In Renaissance Venice, ed. Hale, J.R., 218-43. Totowa, 1973.Google Scholar
Branca, Vittore. “Ermolao Barbaro e l'umanesimo Veneziano.” In Umanesimo Europeo e umanesimo Veneziano, ed. Vittore Branca, 193-212. Venice, 1963.Google Scholar
Bullard, Melissa M. “Grain Supply and Urban Unrest: The Crises of 1533-34.” I” Rome in the Renaissance: The City and the Myth, ed. Ramsey, P.A., 279-92. Binghamton, 1982.Google Scholar
Cagliari, Filippo da. Influssi di Agostino Steuco e di Ambrogio Catarino nella Explanatio in Genesim di S. Lorenzo da Brindisi. Rome, 1963.Google Scholar
Cantimori, Delio. Eretici italiani del Cinquecento. Florence, 1939.Google Scholar
Cantimori, Delio. Umanesimo e religione nel Rinascimento. Turin, 1975.Google Scholar
Cessi, Roberto. “Paolinismo preluterano.” Rendiconti dell'Accademia dei Lincei, Classe di scienze, morali, storiche e fililogiche 12 (1957):8-I9.Google Scholar
Cochrane, Eric. Italy 1530-1630. Ed. Julius Kirschner. London, 1988.Google Scholar
Cozzi, Gaetano. “Authority and the Law in Renaissance Venice.” In Renaissance Venice, ed. Hale, J.R., 293-345. Totowa, 1973.Google Scholar
Cozzi, Gaetano. “La politica del diritto nella Repubblica di Venezia.” In Stato, società egiustizia nella Repubblica Veneta (sec. XV-XVIII), ed. Cozzi, G., 122-52. Rome, 1980.Google Scholar
Dallari, Umberto. I rotuli dei lettori legisti e artisti dello Studio Bolognese dal 1384-1799. 4 vols. Bologna, 1889-1924.Google Scholar
D'Amico, John. Renaissance Humanism in Papal Rome. Baltimore, 1983.Google Scholar
D'Amico, John. Theory and Practice in Renaissance Textual Criticism: Beatus Rhenanus Between Conjecture and History. Berkeley, 1988.Google Scholar
Delph, Ronald. “Polishing the Papal Image in the Counter-Reformation: The Case of Agostino Steuco.” Sixteenth Century Journal 23 (1992): 35-47.Google Scholar
Delumeau, Jean. “Rome: Political and Administrative Centralization in the Papal State in the Sixteenth Century.” In The Late Italian Renaissance, ed. Eric Cochrane, 287-304. NewYork, 1970.Google Scholar
Dionisotti, Carlo. “Aldo Manuzio umanista.” In Umanesimo Europeo e umanesimo Veneziano, ed. Vittore Branca, 213-44. Venice, 1963.Google Scholar
Fenlon, Dermot. Heresy and Obedience in Tridentine Italy. Cardinal Pole and the Counter Reformation. Cambridge, 1972.Google Scholar
Field, Arthur. The Origins of the Platonic Academy of Florence. Princeton, 1988.Google Scholar
Foscari, Antonio, and Tafuri, Manfredo. “Sebastiano da Lugano, i Grimani e Jacopo Sansovino. Artisti e committenti nella chiesa di Santo'Antonio di Castello.” Arte Veneta 36 (1982): 100-23.Google Scholar
Fragnito, Gigliola. “Cultura umanistica e riforma religiosa: il ‘De officio viri boni ac probi episcopi’ di Gasparo Contarino.” Studi veneziani II (1969): 75-189.Google Scholar
Fragnito, Gigliola. “Il cardinale Gregorio Cortese.” Benedictina 30(1983): 31, 129-71, 417-59.Google Scholar
Fragnito, Gigliola. “Il cardinale Gregorio Cortese.” Benedictina 30 (1984): 79-134.Google Scholar
Freudenberger, Theobald. Augustinus Steuchus aus Gubbio, Augustinerchorherr und papstlicher Bibliothekar (1497-1548). Munster im Westphalen, 1935.Google Scholar
Freudenberger, Theobald. “Die Bibliothek des Kardinals Domenico Grimani.” HislorischesJahrbuch 56 (1936): 15-45.Google Scholar
Gilbert, Felix. “Religion and Politics in the Thought of Gasparo Contarini.” In Action and Conviction in Early Modern Europe: Essays in Memory of E.H. Harbison, ed. Rabb, T.K. and Seigel, J.E., 90-116. Princeton, 1968.Google Scholar
Gilbert, Felix “Venice in the Crisis of the League of Cambrai.” In Renaissance Venice, ed. Hale, J.R., 274-92. Totowa, 1973.Google Scholar
Gleason, Elisabeth. “Le idee di riforma della chiesa in Gasparo Contarini.” In Gaspare Contarini e il suo tempo, ed. Francesca Cavazzana Romanelli, 125-45. Venice, 1988.Google Scholar
Gleason, Elisabeth. “On the Nature of Sixteenth- Century Italian Evangelism: Scholarship, 1953_ 1978.” Sixteenth Century Journal 9 (1978): 3-25.Google Scholar
Gleason, Elisabeth. “Reading Between the Lines of Gasparo Contarini's Treatise on the Venetian State.” Historical Reflections/Reflections Historiques 15 (1988): 251-70.Google Scholar
Gleason, Elisabeth. “Sixteenth Century Italian Interpretations of Luther.” Archiv fiir Reformationsgeschichte 60 (1969): 160-73.Google Scholar
Goffen, Rona. Piety and Patronage in Renaissance Venice. New Haven, 1986.Google Scholar
Grafton, Anthony .Joseph Scaliger: A Study in the History of Classical Scholarship. Oxford, 1983.Google Scholar
Hartt, Frederick. Italian Renaissance Art. New York, 1987.Google Scholar
Howard, Deborah. Jacopo Sansouino: Architecture and Patronage in Renaissance Venice. New Haven, 1975.Google Scholar
Jedin, Hubert. A History of the Council of Trent. Trans. Graf, E.. 2 vols. New York, 1949.Google Scholar
Jedin, Hubert. “Ein ‘Turmerlebnis’ des jungen Contarini.” HistorischesJarbuch 70 (1951): 115-30.Google Scholar
Jedin, Hubert. “Gasparo Contarini e il contributo veneziano alia riforma cattolica.” In La Civilita veneziana del Rinascimento. Florence, 1958.Google Scholar
Jung, Eva-Maria. “On the Nature of Evangelism in Sixteenth-Century Italy.” Journal of the History of Ideas 14 (1953): 511-27.Google Scholar
Kibre, Pearl. The Library of Pico della Mirandola. New York, 1936.Google Scholar
King, Margaret. “Personal, Domestic and Republican Values in the Moral Philosophy of Giovanni Caldiera.” Renaissance Quarterly 28 (1975): 535-74.Google Scholar
King, Margaret. Venetian Humanism in an Age of Patrician Dominance. Princeton, 1986.Google Scholar
Martin, John. “In God's Image.” Ph.D. diss., Harvard University, 1982.Google Scholar
Martin, John. “Popular Culture and the Shaping of Popular Heresy in Renaissance Venice.” In Inquisition and Society in Early Modern Europe, ed. Stephen Haliczer, 115-28. Totowa, 1987.Google Scholar
Martin, John. “Salvation and Society in Sixteenth- Century Venice: Popular Evangelism in a Renaissance City. ”Journal of Modern History. 60 (1988): 205-33.Google Scholar
Martines, Lauro. The Social World of the Florentine Humanists. Princeton, 1963.Google Scholar
Mercati, Giovanni. “Codici Latini Pico Grimani Pio.” Studi e testi. Vol. 75. Rome, 1938.Google Scholar
Merkel, Sebastian. “Ein patristischer Gewahrsmann des Trindentinums.” In BeitrSge zur Geschichte des christlichen Altertums und der Byzantinischen Literatur. Festgabe Albert Ehrhard, ed. Albert Koeniger, 342-58. Leipzig, 1922.Google Scholar
Merkel, Sebastian. “Patristische Fragen im i6.Jahrhundert.” Historisches Jahrbuch 44 (1921): 289-96.Google Scholar
Mitchell, Bonner. “The S.P.Q.R. in Two Roman Festivals of the Early and Mid- Quattrocento.” Sixteenth Century Journal 9 (1978): 95-102.Google Scholar
Mozzagrungno, Giuseppe. Narratio rerum gestarum Canonicorum Regularium. Venice, 1622.Google Scholar
Muir, Edward. Civic Ritual in Renaissance Venice. Princeton, 1981.Google Scholar
Muir, Edward .“Manifestazioni e ceremonie nella Venezia di Andrea Gritti.” In Renovatio urbis, ed. Manfredo Tafuri, 59-77. Rome, 1984.Google Scholar
Muir, Edward. “The Virgin on the Street Corner: The Place of the Sacred in Italian Cities.” In Religion and Culture in the Renaissance and Reformation ed. Steven Ozment, 25-40. Kirksville, 1987.Google Scholar
Nolhac, Pierre de. Erasme en Italic Paris, 1898.Google Scholar
Nussdorfer, Laurie. “The Vacant See: Ritual and Protest in Early Modern Rome.” Sixteenth Century Journal 18 (1987): 173-89.Google Scholar
Oakley, Francis. “Conciliarism in the Sixteenth Century: Jacques Almain Again.” Archiu für Reformationsgeschichte 68 (1977): III - 3 2 .Google Scholar
O'Malley, John. Giles of Viterbo on Church and Reform. Leiden, 1968.Google Scholar
O'Malley, John. Praise and Blame in Renaissance Rome (1450-1521). Durham, 1979.Google Scholar
Partner, Peter. Renaissance Rome. Berkeley, 1979.Google Scholar
Paschini, Pio. Domenico Grimani. Cardinale di San Marco. Rome, 1943.Google Scholar
Prodi, Paulo. “La sovranità temporale dei papi e il Concilio di Trento.” In Il Concilio di Trento come crocevia della politica europea, ed. Jedin, H. and Prodi, P., 65-84. Bologna, 1978.Google Scholar
Prodi, Paulo. The Papal Prince. One Body and Two Souls: The Papal Monarch in Early Modern Europe. Trans. Susan Haskins. Cambridge, 1987.Google Scholar
Pullan, Brian. Rich and Poor in Renaissance Venice. Cambridge, 1971.Google Scholar
Rosenthal, Erwin I. J. “Sebastian Monster's Knowledge and Use of Jewish Exegesis.” InEssaysPresentedtoj. H. Hartz, ed. Epstein, I. etal., 351-69. London, 1945.Google Scholar
Ross, James Bruce. “Gasparo Contarini and His Friends.” Studies in the Renaissance 17 (1970): 192-232.Google Scholar
Ross, James Bruce. “The Emergence of Gasparo Contarini: A Bibliographical Essay.” Church History 41 (1972): 22-45.Google Scholar
Schutte, Anne Jacobson. “Periodization of Sixteenth-Century Italian Religious History: The Post-Cantimori Paradigm Shift. ” Journal of Modem History 61 (1989): 269-84.Google Scholar
Schutte, Anne Jacobson. Pier Paolo Vergerio: The Making of an Italian Reformer. Geneva, 1977.Google Scholar
Seidel Menchi, Silvana. Erasmo in Italia 1520-1580. Turin, 1987.Google Scholar
Stella, Aldo. “Tensioni religiose e movimenti di riforma (durante il dogado di Andrea Gritti).” In Renovatio urbis, ed. Manfredo Tafuri, 134-47. Rome, 1984.Google Scholar
Steuco, Agostino. Contra Laurentium Vallam de falsa donatione Constantini, libri duo, 1547. In Augustini Steuchi, Opera omnia, vol. 3, ff. 209V-41. Venice, 1591-92.Google Scholar
Steuco, Agostino. Pro religione Christiana adversus Lutheranos, 1530. In Augustini Steuchi, Opera omnia, vol. 3, ff. 1-24V. Venice, 1591-92.Google Scholar
Steuco, Agostino. Veteris Testamenti ad Hebraicam veritatem recognitio, 1529. In Augustini Steuchi, Opera omnia, vol. 1, ff. 83-180. Venice, 1591-92.Google Scholar
Stinger, Charles L.Roma Triumphans: Triumphs in the Thought and Ceremonies of Renaissance Rome.” Medievalia et Humanistica n.s. 10(1981): 189201.Google Scholar
Stinger, Charles L.. The Renaissance in Rome. Bloomington, 1988.Google Scholar
Tafuri, Manfredo. “Renovatio urbis Venetiarum: il problema storiografico.” In Renovatio urbis, ed. Tafuri, M., 9-55. Rome, 1984.Google Scholar
Tafuri, Manfredo. Venezia e il Rinascimento. Turin, 1985.Google Scholar
Tenenti, Alberto. “The Sense of Space and Time in the Venetian World of the Fifteenth and Sixteenth Centuries.” In Renaissance Venice, ed. Hale, J.R., 17-46. Totowa, 1973.Google Scholar
Trinkaus, Charles. In Our Image and Likeness. 2 vols. Chicago, 1970.Google Scholar