Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-22T04:52:38.589Z Has data issue: false hasContentIssue false

Van A. Harvey. The Historian and the Believer: the Morality of Historical Knowledge and Christian Belief. Pp. 301. (New York. The Macmillan Company, 1966.) $6.95.

Published online by Cambridge University Press:  24 October 2008

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Reviews
Copyright
Copyright © Cambridge University Press 1967

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

page 277 note 1 Harvey borrows this idea from Toulmin's The Uses of Argument, which is also the source of his analysis of argument into data, warrants, and rebuttals. See below.

page 278 note 1 Troeltsch's classical essay, ‘Über historische und dogmatische Methode in der Theologie’, is found in Gesammelte Schriften, II, pp. 729–53.Google Scholar Harvey's summary is on pp. 14–15.

page 278 note 2 This terminology has recently been challenged by T. A. Roberts. See ‘Gospel Historicity: Some Philosophical Observations’, Religious Studies, vol. 1, no. 2, pp. 185202 (04, 1966).Google Scholar While it is no doubt true that nineteenth century historiography was less monolithic than is often recognised, the term positivistic remains a useful description in so far as the emphasis on scientific objectivity was generally such as to be incompatible with metaphysical dogmatism.

page 278 note 3 Op. cit. p. 34.

page 279 note 1 Op. cit. p. 68.

page 279 note 2 Ibid. pp. 115 and 114.

page 279 note 3 Ibid. p. 87.

page 279 note 4 Op. cit. p. 74.

page 279 note 5 ‘[Scientific laws] enable the historian to judge only what could have happened, not what did happen’, p. 74. In this context Harvey's use of quotation marks around ‘possible’ and ‘impossible’ is presumably an indication that these are not logical modalities.

page 279 note 6 Op. cit. p. 62.

page 280 note 1 Op. cit. p. 242.

page 281 note 1 Cf. Harvey's treatment of the saint who sang the Te Deum with his head under his arms after being beheaded, p. 116.

page 281 note 2 Op. cit. p. 276.

page 282 note 1 Op. cit. p. 280.

page 282 note 2 Ibid. p. 281.