Published online by Cambridge University Press: 28 March 2014
In this article I discuss two interrelated problems found in Richard Swinburne's cumulative case argument for the existence of God. First, I argue that the probabilistic proof apparatus introduced by Swinburne in The Existence of God (1979; 2004) would require him to provide a normalized preference order of God's intentions based on a measure of the ‘relative moral goodness’ of possible-world states. However, the approach offered in the second edition of The Existence of God (2004) fails to do so for various reasons. Second, a slightly different version of the argument briefly indicated by Swinburne might avoid the problems of normalizability but falls apart when meeting the criteria of relevant confirmation.