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Published online by Cambridge University Press: 24 October 2008
1 Morris attempts to solve the problem by asserting that the causal and cognitive powers of the human mind of Christ just are the cognitive and causal powers of the divine mind; see The Logic of God Incarnate (Ithaca and London: Cornell University Press, 1986), pp. 160–2. But a human mind with the cognitive powers of the divine mind would be omniscientGoogle Scholar
2 Christology and Personality (Oxford: Clarendon Press, 1911), p. 14Google Scholar